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Catholic29
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And the debate goes on…
And the subject of this thread is going to decrease dissention and anarchy? Isn’t the definition of anarchy when the chickens think they should be running the hen house?I’m saying that there is double standard. What Andrew Greely’s bishop does with him is his business. Again, I think that Fr. Altier is being treated unfairly. I’m speaking of bishops and priests and general not individual diocese. Not to say that every bishop does this. But there has been a lot dissention and anarchy since Vatican II in case you’ve been blind to this fact.
Isn’t the overt presumption that the Archbishop had ulterior motives an example of dissension and anarchy? Unless presented with FACTS, don’t we think that we should at least be discrete w/ our thoughts rather than verbalizing our dissent?From Bones IV: Again, I think that Fr. Altier is being treated unfairly.
I hear you. We all know that there have been missteps by the Church’s leaders, some w/ devastating results. But, none are perfect and I’m sure these challenges have occurred for 2,000 years. But we can rest in confident assurance that the Gates of Hell will not prevail.I’m just tired of all this corruption that has happened since Vatican II. I’m tired of Catholic unorthodoxy. Maybe Archbishop Flynn was right in doing what he did, I don’t know, nor do I think that what Flynn did was unorthodox. God will be the judge.
I admit that many Bishops have abused their clerical positions and took advantage of people.I hear you. We all know that there have been missteps by the Church’s leaders, some w/ devastating results. But, none are perfect and I’m sure these challenges have occurred for 2,000 years. But we can rest in confident assurance that the Gates of Hell will not prevail.
IMHO, so many of the challenges are the result of Bishop’s not asserting their teaching authority. Nature abhors a vaccuum and it allowed non-inspired “messages” to fill the void. True and meaningful progress is when the flock is obedient and submissive to the Bishop’s. Now that they are asserting themselves more aggressively, we need to be more supportive.
I applaud you for admitting that was frustration. So few on here ever admit they might have been wrong or over-reacted.
As a lifelong member of the Archdiocese of St. Paul and Minneapolis, I have to say I’m really tired of all the bashing of the archdiocese and our bishop. Consider:
*]The bishop’s reasons for limiting Fr. Altier’s media activities have not been made public.
*]I sould simply be a matter of a bishop guiding one of his priests in a way that best meets the needs of the parish and of the priest himself.
*]Perhaps the bishop just doesn’t think any assitant pastor should have a media ministry.
*]The bishop has not “silenced” Fr. Altier, who, like any other priest, continues to deliver homilies in his parish.
*]This archdiocese had 15 ordinations last year, and many more are in the pipeline. Archbishop Flynn has been personally active in recruiting seminarians and has directed that parishes pray for vocations weekly - these efforts are paying off.
It seems to me, watching the bishop’s actions over the last several years, that he is - as the church always does - thinking in the long term, developing a new generation of orthodox priests while patiently awaiting the retirement of the heterodox priests of the “it’s all about me generation”.
It is not our responsibility to explain or justify the Bishop’s action. We are to love and submit to the one given to us by the Pope (I live outside the diocese of MPLS & StPaul but in the archdiocese). If you want to know for your own information the reason, ask him. Since you don’t live in the archdiocese, it really is a matter between him and his flock and he has no obligation to say other than “I have my reasons”. Frankly, I mind my own business on such administrative matters in your diocese.Maybe you could explain why he banned the Legion of Christ and Regnum Chriati from the diocese? They are very orthodox, both PJPII and B16 love them, but somehow they are not good enough for the bishop.
As I said in an earlier post that I thought it was a cut and past mistake, this link is nearly verbatim of a letter from the Archbishop.Here’s an email I got from Karen Nedeau from the Archbishop’s communications office.
She said,
Thank you for your recent note. I appreciate that you have benefited spiritually from Father Altier’s homilies. He has done much good work and is not being ‘silenced’. Father Altier is a priest of the Archdiocese of St. Paul and Minneapolis and is in good standing. He wrote to ask me for permission to extend to extend his radio ministry. I reviewed the situation and discerned that a break from his multi-media apostolates might be beneficial to him and the parish of St. Agnes. His primary responsibility has been and continues to be as an assistant to the pastor there in ministering to the parishioners. The specific reasons for this desicion are within the context of a bishop’s relationship with his priests. It would be most innapropriate to discuss them with others. Many people have leaped to unkind and inaccurate conclusions. They do a diservice the Fr. Altier and to me. I pray that Lent will be a time to examine their conscience and grow in charity. They would be well advised to listen to or to read some homilies about the perils of rashly judging others and about the respect owed to the successors of the Apostles. Some people have concerns with regard to the ‘safe environment’ programs for children. Let me assure you that pastors in this Archdiocese have a number of options from which to choose and that parents always retain the right to withhold their children from any program to which they object. I hope that you may avail yourself to some of the other recources on the radio, Internet or in good old fashioned books. I personally enjoy the insights of the periodical of the missal Magnificat. You may be free to visit Saint Agnes where Fr. Altier to actively minister.
She ‘decided’ he needed a break? I thought that only the Archbishop could do this! This just doesn’t sound right.
I can’t explain it - it’s not something I know much about. I do know that the Legion of Christ has been somewhat deceptive in their approach to my son, who was at one time trying to discern whether or not he had vocation to the priesthood. Their cult-like recruiting methods left our family with a bad feeling. The contrast between their methods and Archbihop Flynn’s regarding prospective seminarians was like night and day.Maybe you could explain why he banned the Legion of Christ and Regnum Chriati from the diocese? They are very orthodox, both PJPII and B16 love them, but somehow they are not good enough for the bishop.
But then of course there is the matter of St. Joan of Arc church in Minneapolis, which has yet to be brought back in line with the dictates of the Catechism. Check out their GLBT ministry page here: stjoan.com/glfr.htmIn the St. Agnes bulletin a few weeks ago (where Fr. Altier is an assoc. pastor), the paster, Fr. Welzbacher stated that St. Agnes School would not be using the Talk About Touching program, but rather the Arlington-Harrisburg program. Fr. Welzbacher stated that he had it on good authority that the Arlington-Harrisburg program is the program that Archbishop Flynn prefers. So, if that is true – who knows? At the end of the day, it’s all speculation.
I might add, too (albeit a little OT), that I do not begrudge the Archbishop any credit for good being done in the diocese, however, I would look to the fact that the Twin Cities area – at last count – had the most perpetual adoration chapels than anywhere else in the country to explain the high number of new ordinates. Ordinates, who, by the way, are young, orthodox and in the JPII mold from what I’ve seen so far.
Yeah, and that was why I left the Church in my late teens, because every time I asked Why? I got fobbed off. This would be the equivalent of me telling my kids, "Because I said so… which I did not do because that would not be treating them with respect. I always explained the reasons behind my decisions so that they would not be rebellious. I learned that from Scripture.Since you don’t live in the archdiocese, it really is a matter between him and his flock and he has no obligation to say other than “I have my reasons”.
David:It is not a double standard as each bishop is an individual.
I am responding to this particular quote because of the reference to Fr. Greeley, a priest in my Archdiocese. But my concern is for all of the posters who are so outspoken in their assurance that Archbishop Flynn is in the wrong here.The thing though that makes me angry is why we have so many dissident priests like Father Greely roaming around promoting heresy and are given the free pass. There used to be a day in age when someone did something like this and was punished accordingly. When a priest was disciplined for promoting heresy there was a shame he felt. And now wicked priests like Andrew Greely promote heresy and feel no shame. Many Catholics are acting like heresy and rebellion is a badge of courage. I get the impression that the innocent priests are being punished and wicked ones are going about their merry way.
Or maybe a little beyond orthodox? Fr. Altier has claimed that “the Church is very, very clear that She does not want us receiving Communion in the hand”. And I have heard that communion in the hand is frowned upon at St. Agnes. Well, in fact, tongue or hand is the rule at the option of the recipient. And at St. Peter’s (the one in Rome, Italy, not Richfield, MN) folks at an evening Mass I was at a couple of years ago were receiving in the hand. Perhaps the bishop has detected a “more Catholic than the Pope” attitude at work and has decided that this priest should cool it a bit for his own good. I have some sympathy for the view that taking communion in the hand is less reverent, but to claim one’s own preference as doctrine is over the top.In this case, the fact that an ORTHODOX priest was pulled from the radio line-up
I don’t know where you learned that anger was a sin, but those scriptures say otherwise. What matters is why we’re angry and how we deal with the anger.I realize that the times are very trying to faithful Catholics, but anger is still a deadly sin
… I don’t know about any others, but his “Liberalism” and general attitude of dissent from Church Teachings makes him a hero of “Progressives” within the Church.Which heresy has Fr. Greeley promoted?
Maybee these two articles will shed some light:The Archbishop will be judged, but so will we, and we must be very cautious in order to take seriously the Lord’s words, “Whoever hears you, hears Me.” This is said of the successors of the Apostles, even when they are imperfect.
Peace to you in Jesus Christ!