T
Thrstypirate
Guest
I have a question. When did the term bishop start? Are they called Bishops in Acts?
Yes. The earliest use of the word bishop (Gk: ἐπίσκοπος ͅepiskopos) is in Acts 20:28: “the Holy Spirit has made you bishops to shepherd the Church of God”.I have a question. When did the term bishop start? Are they called Bishops in Acts?
If he presented himself for forgiveness, you mean. The OP’s conjecture is merely that he runs away instead of hanging himself.Jesus himself, after the resurrection, would have forgiven Judas just as he forgave Peter and Thomas.
I still need a quote that he received the Eucharist.I still need a quote when he himself actually did what he could do with Christ’s authority. Because Judas also received the Eucharist and then he berayed Christ.
We had this discussion in another thread. The references are to “the Eleven”. Even after Matthias’ election. Matthias is an example of apostolic succession. And your quote? That’s KJV, not a Catholic translation.That’s exactly what he did. Matthias took over Judas’ ministry. “And his bishopric let another take.“ Judas’ office as Apostle was vacant; Matthias filled it.
There was no Church from which to be excommunicated.Judas’s death, or his treason and thus default Excommunication
So… they unintentionally are called episkopoi in Scripture?Not intentionally.
Yes he is.Was Judas Iscariot a Bishop?
Also the DRVACTS 1:20 (KJV) 20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
Here is the RSVCE using the word “office” (the Greek word is episcopoi [episcopen] as in “episcopal office” which merely means “bishops office”).ACTS 1:20 (DRV) 20 For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.
Hope this helps.ACTS 1:20 (RSVCE) 20 For it is written in the book of Psalms, ‘Let his habitation become desolate, and let there be no one to live in it’; and ‘His office let another take.’
I disagree. I thought the traditional thought of when the apostles became bishops was after the resurrection, John 20:19-23.Yes he is.
That’s incorrect. Read Mark 6 and Luke 10. Jesus sent out the Twelve and then the 72, and they healed the sick and cast out demons. Yes, it was entirely based on Jesus’ authority, but they did it in His name.While Jesus was on earth the twelve disciples didn’t heal or cast out demons it was a thing Jesus did.
Actually, that’s from the Douay-Rheims, an acknowledged Church-approved translation.And your quote? That’s KJV, not a Catholic translation.
It’s an interesting anachronism, don’t you think?Gorgias:![]()
Actually, that’s from the Douay-Rheims, an acknowledged Church-approved translation.And your quote? That’s KJV, not a Catholic translation.
The Biblical texts refer to two types of leaders in the early Church: elders (presbyters) and overseers (episkopus).The term “bishop” didn’t appear until it hit the English language, at which point the office of “bishop” – as distinct from the notion of ‘apostle’ – had already been long established. And yet, the translation – not only in Acts, but in Psalm 109! – is “bishoprick” and not “overseership” or “office”. Hmm… do you think that Peter was thinking of Christian bishops, prior to Pentecost? Do you think that King David was?![]()
Right. So, then, when David wrote “episkopos”, he meant “Christian bishop”, so that, when Peter quoted “episkopos”, that’s what he meant, too. Umm…But bishops were around from the beginning.
perhaps “would have become”.If Matthias indeed was a Bishop (which he was), Judas was also one.
Since this is a rather arcane What If? which didn’t occur, it doesn’t serve any useful purpose…I guess this is one of those alternate history questions.
Let’s assume everything up to the crucifixion takes place as it does in real life. However, instead of hanging himself, Judas simply runs away. Since he is technically an apostle, would he be a valid Bishop and would bishops created by him be valid?
Yeah that makes more sense, you are right. Thank you for correction.If “bishopness” starts from Pentecost, then Judas would not be a bishop, while his successor brought in afterwards would.