26:14 “And they have a charge of crime against me; and I fear they may slay me.”
** Here is Moses speaking. He said that he was charged with a “dhanb = crime”. What was the crime? murder. Would any Muslim say that murder is something that God overlooks?**
28:78 He said: “This has been given to me because of a certain knowledge which I have.” Did he not know that Allah had destroyed before him (whole) generations which were superior to him in strength and greater in amount (of riches) they had collected? But the wicked are not called (immediately) to account for their sins.
** Here, the reference is to Allah destroying entire generations on account of their “dhanb”. Does allah destroy entire generations because of simple mistakes**
29:40 Each one of them We seized for his crime: of them against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): it was not Allah Who injured (or oppressed) them: they injured (and oppressed) their own souls.
Allah says he seized people for their “dhanb = crime”. Look at how he punished them: violent tornado, showers of stones, mighty blast, swallowed by the earth, drowned in the water. Aren’t these “dhanb” bad? does “dhanb” sound like it is something that God ignores? No. Rather, God sternly punishes “dhanb”.
so we have seen what dhanb means in quran…it is not a mistake but a sin…And muhammad committed “dhanb”… hewas told to ask forgiveness for his “dhanb”. and he taught in the Quran that forgiveness of “dhanb” was required to get into Paradise, otherwise, a person with unforgiven “dhanb” ends up in hell.
Now Bukhari hadith:
“Oh Allah! You are my Lord. None has the right to be worshiped but You. You created me, and I am your slave, and I am faithful to my covenant and my promise as much as I can. I acknowledge before You , all the blessings You have bestowed upon me and confess to You all my sins, so please forgive them, as no one can forgive sins except You. And I seek refuge in You from all the evil I have done.”
8.379: Narrated 'Aisha:
The Prophet used to say, “O Allah! I seek refuge with You from laziness and geriatric old age, from all kinds of sins and from being in debt; from the affliction of the Fire and from the punishment of the Fire and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty, and I seek refuge with You from the affliction of Al-Masih Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as a white garment is cleansed from the filth, and let there be a long distance between me and my sins, as You made East and West far from each other.”
“O my Lord! Forgive my sins and my ignorance and my exceeding the limits of righteousness in all my deeds and what you know better than I. O Allah. Forgive my mistakes, those done intentionally or out of my ignorance or without or with seriousness, and I confess that all such mistakes are done by me. O Allah! Forgive my sins of the past and of the future with I did openly or secretly. You are the One Who makes the things go before and You are the One Who delays them, and You are the Omnipotent.”
In these prayers, Muhammad uses a different word for sin. Instead of using “dhanb”, he uses the root word “khati’a”.
The Encyclopedia of Islam [9] defines Khati’a as:
"Moral lapse, sin, a synonym of dhanb. The root means “to fail, stumble”, “make a mistake”, “of an archer whose arrow misses the target”.
In his prayers, muhammad acknowledges a whole type of sin: evil, mistakes, ignorance, wrong, accidental errors, intentional errors, past and future sins, and filth… .these are not simple “mistakes”, these are offensive sins in the context of his prayers.