Nope.
I am saying, as per the topic question: religion was NOT invented by man. At least, not our religion. Not the Christian religion. Specifically, the Catholic religion.
That is fine as far as arguments go, but I would say that you could have made that argument much clearer if you hadn’t made it by awkwardly butting into the detailed and specific discussion Charlemagne and I were having.
That being said, lets get started.
It seems to me that your argument so far has included (or is likely to include) the following points:
- The NT is historically accurate.
- The NT claims that Jesus is divine.
- The religious claims in the NT were not invented by men.
But you will need to do some extra work to actually tie those together. For example, consider the old
native american tale about a magic thunderbird and whale. Because of a variety of other info, we know that this tale is likely “historically accurate” in the sense that there was an actual earthquake along the Cascadia fault that dramatically affected the native Americans in the vicinity. However, just because the main event was real does not mean that their creative interpretation of that event was correct (e.g. that the villages in the area had been displeasing to the gods, or that the earthquake was caused by religious entities.)
In order to actually make an argument of the form point #1 and point # 2, therefore point #3, you need to do some additional leg work beyond simply establishing that the “main events” of the NT probably happened.
One way you might do this would be to establish the capability of the authors of the NT to accurately assess “divinity,” as well as their honesty. In other words, you shouldn’t join a pyramid scheme just because someone honest tells you to; if that person has been hoodwinked, they might honestly be convinced the scheme is a good investment. That is why we need both “capability to assess” alongside “honesty.”
A second way you might do this is independently argue that the religious explanation of the historical events in the NT is the best of all possible explanations. This would essentially replace point #2 with a new proposition: “the religious claims in the NT are objectively the best explanation for the historical events in #1.”
So: which way will you proceed?