P
PRmerger
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Suffice it to say I’m satisfied you won’t ever make the mistake again of asking “What is the question?” when someone asserts, “You’re begging the question, Lion.”No it wasn’t. Go back and read post #44
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Suffice it to say I’m satisfied you won’t ever make the mistake again of asking “What is the question?” when someone asserts, “You’re begging the question, Lion.”No it wasn’t. Go back and read post #44
You’re just repeating your unsubstantiated claim that a question begging fallacy had been committed without showing same.…Now, you can continue to demand some form of question, despite the fact that word “question” arose from a mistranslation, but you would sound like the man who continues to demand that his neighbor explain how to put gasoline in an electric car.
People can be very cruel to one another.No* harm?*
It’s not so win-win for the people who were burned alive as witches or punished and condemnd as heretics…or the people who love someone but can not/could not marry him/her…or the Jihads/Holy Wars sparked by religion that killed millions…or the millions of girls who have been genitally mutilated…or the millions of humans sacrificed to their gods…etc, etc…
Not so “win-win for everyone, no matter what.”
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“Begging the question” is an idiom with a specific meaning when applied to philosophical argumentation. We could call it “oogying the boogy” if you prefer. The point is that it does not require a question, it requires an argument with a certain structure. The fact that you’re confused about this point suggests to me that you might have something to learn from that wikipedia article after all.Here’s a pro-tip.
If you insist that the term ‘begging the question’ is wrong, because circular, self-referential arguments (according to you) DONT leave an unanswered question with respect to the premise/conclusion, perhaps you should stop using that
I did. Very explicitly. Right there in the post quoted below, which you can read in its entirety by clicking on the little blue arrow:You’re just repeating your unsubstantiated claim that a question begging fallacy had been committed without showing same…
But if you insist that the accusation “begging the question” is a misnomer, and all you really meant was…'I accuse you of circular reasoning" then I shall nonetheless still ask you to kindly justify your accusation by showing where Charlemange III actually proposed P therefore P
Therefore, before you continue your semantic crusade, please explain how the post I made FAILS to demonstrate that C3 begged the question (or oogied the boogy, if the phrase begging the question is too abhorrent to you.)Ah, I thought this was obvious. The issue being discussed is “Was religion invented by man?” Therefore, if any premises require that a purely religious teaching be valid, we have “begged the question” by requiring that religion not be a fabrication.
Charlemagne did this when he said:
Because he is assuming the validity of a particular religious account of the origin of religion.
You are correct.In order to actually make an argument of the form point #1 and point # 2, therefore point #3, you need to do some additional leg work beyond simply establishing that the “main events” of the NT probably happened.
One way you might do this would be to establish the capability of the authors of the NT to accurately assess “divinity,” as well as their honesty. In other words, you shouldn’t join a pyramid scheme just because someone honest tells you to; if that person has been hoodwinked, they might honestly be convinced the scheme is a good investment. That is why we need both “capability to assess” alongside “honesty.”
A second way you might do this is independently argue that the religious explanation of the historical events in the NT is the best of all possible explanations. This would essentially replace point #2 with a new proposition: “the religious claims in the NT are objectively the best explanation for the historical events in #1.”
I think both ways are great approaches.So: which way will you proceed?
Re: #2–You are correct.
I think both ways are great approaches.
Re #1) Establishing the capability of the authors of the NT to accurately assess “divinity”–I think dying and rising from the dead seals the deal. If you say you’re going to die and rise from the dead, (and predict the amount of time it will take for this to happen, to boot!), then this seems to be pretty indicative of divinity, no?
The possibility that they were “hoodwinked”? How could that occur? Do you believe in mass hallucinations, JK?
As far as “honesty”–can you please explain why these men would lie about seeing Christ resurrected? Why wouldn’t they just go home and find another messiah, like every other sect did in history whose putative savior had been killed?
And what did these men get for promoting their lie? Riches? Power? Throngs of women throwing themselves at their feet?
Oh, wait. They got tortured and died horrific deaths while still proclaiming the death and resurrection of Jesus.
Does that sound consonant with human nature to you, JK? Do people die horrendous deaths knowing that they lied?
And with a lot more consequential deaths.If religion had ever been the opiate of the people, drugs and sex has certainly taken its place.
All this is wildly off base.That is fine as far as arguments go, but I would say that you could have made that argument much clearer if you hadn’t made it by awkwardly butting into the detailed and specific discussion Charlemagne and I were having.
That being said, lets get started.
It seems to me that your argument so far has included (or is likely to include) the following points:
But you will need to do some extra work to actually tie those together. For example, consider the old native american tale about a magic thunderbird and whale. Because of a variety of other info, we know that this tale is likely “historically accurate” in the sense that there was an actual earthquake along the Cascadia fault that dramatically affected the native Americans in the vicinity. However, just because the main event was real does not mean that their creative interpretation of that event was correct (e.g. that the villages in the area had been displeasing to the gods, or that the earthquake was caused by religious entities.)
- The NT is historically accurate.
- The NT claims that Jesus is divine.
- The religious claims in the NT were not invented by men.
In order to actually make an argument of the form point #1 and point # 2, therefore point #3, you need to do some additional leg work beyond simply establishing that the “main events” of the NT probably happened.
One way you might do this would be to establish the capability of the authors of the NT to accurately assess “divinity,” as well as their honesty. In other words, you shouldn’t join a pyramid scheme just because someone honest tells you to; if that person has been hoodwinked, they might honestly be convinced the scheme is a good investment. That is why we need both “capability to assess” alongside “honesty.”
A second way you might do this is independently argue that the religious explanation of the historical events in the NT is the best of all possible explanations. This would essentially replace point #2 with a new proposition: “the religious claims in the NT are objectively the best explanation for the historical events in #1.”
So: which way will you proceed?
I think the experience of thirstiness is evidence for the existence of water.
And I think the sensation of hunger is evidence for the existence of food.
Now, is there any circular reasoning or question begging going on here JappaneseKappa?
Have I ‘invented’ hunger? Is my thirst imaginary like the imaginary water in my head?..
You’ve just completely ignored my earlier explanation as to why it’s called begging the question.“Begging the question” is an idiom with a specific meaning when applied to philosophical argumentation. We could call it “oogying the boogy” if you prefer. The point is that it does not require a question, it requires an argument with a certain structure. The fact that you’re confused about this point suggests to me that you might have something to learn from that wikipedia article after all.
See, now you are just misrepresenting me. I do not find it “abhorrent”.…Therefore, before you continue your semantic crusade, please explain how the post I made FAILS to demonstrate that C3 begged the question (or oogied the boogy, if the phrase begging the question is too abhorrent to you.)
Unlike you, I actually DO think the term “begging the question” is appropriate…
But I’m confused by this comment made to JappaneseKappa;Er…This was answered in post #56.
It seemed as though PRmerger was at first agreeing that JapaneseKappa had substantiated his accusation of question begging. But now I’m not sure. Could you please clarify PRmerger?…You proposed that C3 was begging the question (which, incidentally, he was not, but I did not wish to pursue that tributary.)
No. Even if we grant that the events occurred as you described them, they are inadequate to establish divinity. Possible other scenarios include:Re #1) Establishing the capability of the authors of the NT to accurately assess “divinity”–I think dying and rising from the dead seals the deal. If you say you’re going to die and rise from the dead, (and predict the amount of time it will take for this to happen, to boot!), then this seems to be pretty indicative of divinity, no?
Deliberate deception by a third party is a possibility. Mental illness is a possibility. Use of hallucinogenic substances is a possibility.The possibility that they were “hoodwinked”? How could that occur? Do you believe in mass hallucinations, JK?
It seems that we’ve ventured outside the NT in our argument now. The NT only describes the death of one apostle, not counting Judas. Second, we care about the honesty of the authors of the NT, which are not necessarily the people described in the NT. However, if the author’s only knowledge of the events came via the people described in the NT, then we need to establish the honesty and capabilities of both sets of people.As far as “honesty”–can you please explain why these men would lie about seeing Christ resurrected? Why wouldn’t they just go home and find another messiah, like every other sect did in history whose putative savior had been killed?
And what did these men get for promoting their lie? Riches? Power? Throngs of women throwing themselves at their feet?
Oh, wait. They got tortured and died horrific deaths while still proclaiming the death and resurrection of Jesus.
Does that sound consonant with human nature to you, JK? Do people die horrendous deaths knowing that they lied?
I do not believe C3 was question begging.It seemed as though PRmerger was at first agreeing that JapaneseKappa had substantiated his accusation of question begging. But now I’m not sure. Could you please clarify PRmerger?
Well, that still means that the supernatural world exists.No. Even if we grant that the events occurred as you described them, they are inadequate to establish divinity. Possible other scenarios include:
Jesus was actually supernatural, but was not God. For example, he could have been an angel, lich, or a yōkai like me.
LOL!Jesus was resurrected via natural means (e.g. via advanced technology.)
Well, see there’s your problem.…It’s kind of like someone saying, “…at the drop of a hat”…and you saying, “Where’s the hat? What hat? Why is there a hat in this discussion?”
I’m done with this discussion.Well, see there’s your problem.
You’re conflating the idiomatic use of certain modern phrases with the very specific context in which “begging the question” is used in relation to philosophic argument.
I agree that many people have misappropriated the term “begging the question” and used it OUTSIDE OF the realm of philosophic disputation.
But to claim that this term only ever applies to modern idioms and vernacular is itself a logical fallacy. And wouldnt that be ironic.
Very well. From here on out, I will be defending the idea that events of the NT were part of a hoax perpetrated by aliens. I do not believe you will be able to demonstrate that the authors of the NT would be capable of discerning the difference between an alien hoax and an the actions of a real divine being. Because of this, your only recourse will be to ridicule the idea. If I press you on this point, you will depart from the first method I described, and opt instead to tackle the second, that is to say you will argue that the religious explanation of events is stronger than the alien one.Well, that still means that the supernatural world exists.
LOL!
Really?
You are an atheist yet you believe…this?
I can’t even.
#nowords
That premature departure from the first method would represent the first half-argument I predicted earlier:One way you might do this would be to establish the capability of the authors of the NT to accurately assess “divinity,” as well as their honesty…
A second way you might do this is independently argue that the religious explanation of the historical events in the NT is the best of all possible explanations.
Here is the way I anticipate the arguments will go. PRmerger will attempt to tackle both approaches simultaneously, and argue for one half of each one. He will then attempt to claim that the two half-arguments add up to a complete argument for the validity of the NT. This is not a valid approach; since the arguments are independent of each other, the partial success of one is not an endorsement of the other.
Evidence for this, please.Deliberate deception by a third party is a possibility. Mental illness is a possibility. Use of hallucinogenic substances is a possibility.
Sure. We’re talking historical narratives.It seems that we’ve ventured outside the NT in our argument now. The NT only describes the death of one apostle, not counting Judas.
Fair enough.Second, we care about the honesty of the authors of the NT, which are not necessarily the people described in the NT. However, if the author’s only knowledge of the events came via the people described in the NT, then we need to establish the honesty and capabilities of both sets of people.
Sorry. I don’t dialogue with these folks:Very well. From here on out, I will be defending the idea that events of the NT were part of a hoax perpetrated by aliens.