Was the Noah flood real ? Did Noah put all living things in his boat?

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I said he compiled it from pre-existing sources.
However you want to phrase it, I do not believe the Moses was the compiler or author of Genesis, and I do not believe the Church teaches that. Of course, if Moses merely compiled Genesis from pre-existing stories, he would not necessarily know the historical accuracy of the flood account, either.
 
This is not what I asked for. I asked for a Church document that explicitly allows you to deny the clear, obvious teaching that has been universally held by the Church for 21 centuries.
This probably isn’t what you are looking for, but this is from the US Council of Catholic Bishop’s website:

“How should modern readers interpret the creation-flood story in Gn 211? The stories are neither history nor myth. “Myth” is an unsuitable term, for it has several different meanings and connotes untruth in popular English. “History” is equally misleading, for it suggests that the events actually took place. The best term is creation-flood story …” (Click for more.)
 
So when Jesus said “if you do not believe Moses” - He meant except the flood story?
The Church does not require us to believe there was a global flood. What do you know that the Church doesn’t?
 
Denying the miracles in the Books of Moses really dilutes the New Testament, because what you’re left with is made up / fake “symbolic” stories prefiguring actual deeds by our Lord and sacraments in the Church.

So as the Flood was a prefigurement of actual baptism with water, it makes no sense to say the flood never occurred, yet we still use the water in the rite of baptism.

Or some will claim that the manna the Israelites received was just naturally occurring, or made up, so we have another non-miraculous or made up story prefiguring the reality of the Eucharist.
 
Produce the magisterial document that backs your claim.
You will simply declare that any document that is produced is not binding on you. Which is technically true, the Church allows some types of fundamentalist beliefs. But you also cannot show that the Church requires what you claim, because it does not.
 
Produce the magisterial document that backs your claim.
That is just plain silly.
If we were obliged to believe in the global flood there would be documents. There would not be documents to say we don’t have to believe in something!!
Show us a document that states WE MUST believe in a global flood and binds Catholics to that.

That’s like those people who insist the world was created in six literal 24 hour periods. That is also something we do not have to believe in.

With the global flood and the 6 day (6x 24 hours) creation Catholics are free to believe in them or not.
 
St. Peter predicted this would happen: a denial of two pillars of Truth—the fiat creation of all things in the beginning of time and the Global Flood in the days of Noah.
 
St. Peter predicted this would happen: a denial of two pillars of Truth—the fiat creation of all things in the beginning of time and the Global Flood in the days of Noah.
Where or when did Peter make this prediction? And since when did either of those things become the Pillar of Truth. I thought the Church was the Pillar of Truth for Catholics, and the Church teaches neither of those things.
 
Where or when did Peter make this prediction? And since when did either of those things become the Pillar of Truth. I thought the Church was the Pillar of Truth for Catholics, and the Church teaches neither of those things.
Then he inveighs against the false teachers and condemns their life and doctrines: (a) They shall undergo Divine chastisement, in proof of which the Apostle recalls the punishment inflicted on the rebel angels, on the contemporaries of Noah, on the people of Sodom and Gomorrah (ii, 1-11). (b) He describes the immoral life of the false teachers, their impurity and sensuality, their avarice and duplicity (12-22). (c) He refutes their doctrine, showing that they are wrong in rejecting the second coming of Christ and the end of the world (iii, 1-4), for the Judge shall certainly come and that unexpectedly; even as the ancient world perished by the waters of the flood so the present world shall perish by fire and be replaced by a new world (5-7). Then follows the moral conclusion: let us live holily, if we desire to be ready for the coming of the Judge (8-13); let us employ the time given us to work out our salvation, even as Paul taught in his Epistles which the false teachers abuse (14-17). Verse 18 consists of the epilogue and doxology.
 
The magisterial document was produced; it is the USCCB statement. Magisterial documents come from the bishops teaching in union with the Church (the Pope) and you need to show that the Pope has taught other than what the USCCB states.

What you are misunderstanding is that one can believe in Noah and a flood without believing that a flood covered the entire world. I seriously doubt Noah had any comprehension that there was Africa, or Australia, Or North and South America. His “world” was not a globe; it had, like an inverted cup, a “ceiling” which held back “the waters”. He had no cosmology that had anything to do with what we now call science.

You certainly can believe what you choose to believe about the flood, but it is contradicted by science (a complete world flood) and the Church itself does not teach there was a world-wide flood; out=r teachers - the bishops, in union with Rome teach as noted in the USCCB statement. And if you choose to say they are contradicting the Magisterium, it is up to you to quote where the Magisterium teaches differently.
 
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it is up to you to quote where the Magisterium teaches differently.
No. I am stating the constantly held position of the church. I see no one that has produced anything that overturns it and states for most of Catholicism’s history we got it wrong and only now the Holy Spirit awoke from its slumber to set the record straight.
 
24 For as the lightning that lighteneth from under heaven shineth unto the parts that are under heaven, so shall the Son of man be in his day. 25 But first he must suffer many things and be rejected by this generation. 26 And as it came to pass in the days of Noe, so shall it be also in the days of the Son of man. 27 They did eat and drink, they married wives and were given in marriage, until the day that Noe entered into the ark and the flood came and destroyed them all.
 
7 But increase you and multiply, and go upon the earth and fill it.

8 Thus also said God to Noe, and to his sons with him: 9 Behold I will establish my covenant with you, and with your seed after you: 10 And with every living soul that is with you, as well in all birds, as in cattle and beasts of the earth, that are come forth out of the ark, and in all the beasts of the earth. 11 I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth. 12 And God said: This is the sign of the covenant which I give between me and you, and to every living soul that is with you, for perpetual generations. 13 I will set my bow in the clouds, and it shall be the sign of a covenant between me and between the earth. 14 And when I shall cover the sky with clouds, my bow shall appear in the clouds: 15 And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh. 16 And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth. 17 And God said to Noe: This shall be the sign of the covenant, which I have established, between me and all flesh upon the earth.

28 And Noe lived after the flood three hundred and fifty years. 29 And all his days were in the whole nine hundred and fifty years: and he died.
 
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You are correct. Jesus mentioned Noah and the flood so both are true. The debate is whether the flood was a regional or global event.
Jesus could have very well been using figurative accounts from the OT to demonstrate his point. His use of the passage doesn’t mean he gave scientific and historic credence to the account.
 
Nothing in 2 Peter predicts a denial of the Flood. It specifically addresses the denial of the second coming, and the loss of hope created by the disappointment that Christ has not yet returned, which is something that was likely already going at the time 2 Peter was written. I don’t see any prediction about the denial of a literal six day creation or of a Global Flood.
 
No. I am stating the constantly held position of the church. I see no one that has produced anything that overturns it and states for most of Catholicism’s history we got it wrong and only now the Holy Spirit awoke from its slumber to set the record straight.
To be very clear - you are not stating the constantly held position of the Church. The Church does not teach a fundamentalist, historical literal interpretation of Scripture. I understand that is your belief, and it has been the belief of many through history. But it is not the teaching of the Church - and I hope that any who visit here to learn about the Faith will not be misled to believe differently.
 
To be very clear - you are not stating the constantly held position of the Church.
Uh, yes. Don’t pull the fundamentalist crap.
The Church Fathers all taught the flood. Only after uniformatarianism did it lose favor. (scoffers)
 
Uh, yes. Don’t pull the fundamentalist crap.
The Church Fathers all taught the flood. Only after uniformatarianism did it lose favor. (scoffers)
Believe what you want, but please don’t mislead those here to learn about what the Church teaches. The Church does not require a belief in a six day Creation or a Global Flood. Both are associated with Fundamentalism - neither is part of Catholic teaching.
 
associated with Fundamentalism
Once again the church believed what you call fundamentalism, so why did it change and when. Why didn’t the Holy Spirit protect from these errors?
 
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