W
William_inquire
Guest
Wirraway, Just who is making it a lesson on naval architecture.what technologies would those be?
I think the arke problem is much more fundamental that you are giving it credit for. there are physical limitations on what anyone can do with wood. this isn’t cultural background, its the physics of volume and buoyancy and the building properties of wood.
I don’t have an online reference for you but, see, Pope, Life in Nelson’s Navy, Naval Institute Press, p. 37 for figures on the amount of wood needed to construct HMS Bellerophon, a ship smaller than either the *HMS Victory *or HMS Victoria. At 168’ along the gun deck, this ship was about a third as big as the arke was supposed to be. it was built around 1800.
it took at least 2,000 oak trees, about 50 acres of forest were cleared. as in, felled, stripped of bark and branches, transported to the building site to be shaped and cut. you’d want oak for strength, and you’d prefer that it be seasoned oak, which can take years so it won’t rot while at sea. add in pitch, iron and copper fittings, nails, oil, paint, specialized tools trained builders and the services of a navy yard and after a couple of years you’d have a ship.
noah was a shepherd
come on.
you and I both know that the purpose of the arke story is not supposed to be a lesson on naval architecture.
- Please start with the idea that I am accepting your arguments about the amount of wood, specialists in naval architecture and all the problems cited by your authors. The state of the art in the 19th century would have demanded all those things that you cite.
- Thor Heyerdahl (spelling) wrote Kon Tiki. the premise is that he thought that a group of people could make a trans oceanic voyage in a reed boat from south america to polynesia. He proved that it was possible. A key concept was that he used only the materials and technologies available to those people at the time. Herein lies the assumption. He used what scholars THINK was available.
- Cultural background has everything to do with how archeologists interpret things.
3a you assume that Noah having been a sheperd couldn’t learn to do something else?
3b you are in effect stating that because it couldn’t be done in the 19th century that means it couldn’t have been done earlier.
4 Likewise the Ark is more like a modern 20th century cargoship. - some modern inventions are actually quite old. Example the Romans used concrete.
- We now use trusses using 2x4s instead of more traditional rafters in house building, less material more strength. there are plenty of engineered wood products that are stronger . Laminates are also quite strong. Buckminster Fullers structures are quite a lot stronger than 19th century structures.
- I hesitate in using this example because I cannot remember the source and as much detail as I would have liked. The ancients were able to quarry and move a 72 ton stone. We are not able to do this today. Alternatively consider the pyramids: people marvel at the accuracy achieved with simple tools . Or another example: The Admiral Piri Rice map. It shows Antartica UNDER the ice sheets and it it has accurate longitudinal measurement. It was discovered in the 1500s. That requires a clock, an accurate one!
7b The idea that more primitive civilizations are further back in time is an evolutionary concept.
In the end my argument is NOT that one can look at what we currently know about : wood, physics, logistics. But RATHER the problem is what we don’t know about Noah’s ark and the point that you didn’t address which is whether you can accept the idea that God can do miracles. Our current naturalistic orientation in science tends to reject anything that smacks of the supernatural .It tends to make A PRIORI assumptions that reject anything that cannot be explained by natural processes AND our schooling teaches us to think this way. It is this schooling , starting with the elightenment, which teaches us that revealed knowledge is not knowledge , but that Man’s reason is what will eventually discover all “Truth” People have become futile in their thinking. (romans)