And of course, you apparently have ignored or forgotten the specific points that I was careful to make: The salient points regarding who Christ is (some Christians just think He was a great teacher, some do not recognize His Mother correctly, and by erring there, incorrectly know and understand Jesus Himself and His nature; some do not recognize His true Presence in the Catholic (and Orthodox) church as Body and Blood, Soul and Divinity.
Some think that ‘loving one’s neighbor’ means not simply tolerating (acknowledging that evil exists but realizing that rectifying the evil has its own consequences that can cause harm)moral wrongs such as abortion, divorce, ‘gay marriage’ and the like, but actively and publicly proclaiming these things as good and loving (gay marriage), ‘giving people happiness’ (divorce), and ‘not punishing unwanted children or taking away a woman’s right over her body (abortion).
In one of the earliest Christian texts (the Didache, credited to the apostles themselves), abortion was roundly condemned.
Jesus Himself, in His own words, told not just the Jews but all humanity that divorce was not to be permitted except where a marriage had existed legally but not sacramentally; for example, a second marriage after a divorce was a legal ‘OK’ for Jews but Jesus said that was not right and that second marriage could be dissolved by divorce (again, a ‘legal’ proceeding) since it was morally wrong from the start. The same for a marriage where one of the parties was forced and did not give free consent, or where one or both parties lied by omission or commission regarding something which, had the other person known of it, that other person would NOT have married that lying spouse. In those cases again the marriage was legal, any children would be legitimate, the innocent spouse would have gone into the marriage in good faith, but the marriage would be invalid and divorce would be the proper legal step once the wrong was known.
So again, no doctrinal ‘changes’ here.