Thank you for your response.
Your analysis tries to fair-minded but is flawed by the fact that you seem to see no Christian influence on the Founders.
First of all, that’s just not true:
Were the Founding Fathers influenced by their Christian upbringing? I certainly wouldn’t have the audacity to claim otherwise. …] In fact, I think there’s something to be said for a priori’s assertion that the political philosophy on which the Constitution is based has identifiably Christian elements.
I did take that into account, as you can see. But the influence of Christianity was just one of many factors that comprised their beliefs - their liberal, republican political philosophy on which the USA’s founding principles are based.
A Christian principle does not have to be clearly enunciated (if that’s what you are looking for … “Love thy neighbor,” for example) to be clearly embedded in the Constitution. The Preamble makes clear that the purpose of the Constitution is to establish justice and maintain the peace, two eminently Christian goals, without having to cite book, chapter, and verse of Scripture that preaches these things.
Of course it doesn’t have to cite Scripture explicitly in order to be based on Christian principles, but the examples you used here reveal a very significant flaw in the way you’re looking at this, one which I think reveals the reason we disagree:
‘‘Love thy neighbor’’ is
not a Christian principle
because it is not unique to Christianity. As you know, the defining message of Christianity is not ‘‘love your neighbor’’ - nearly every religion teaches that, and every morally sane person
already knew it way before Christ was even born.
The same goes for establishing justice and maintaining peace. There’s nothing
distinctly Christian about these; Christianity definitely and necessarily
includes them of course, but they are universal moral principles that Christians don’t have a monopoly on.
There are, of course, distinctly Christian moral principles - for example, ‘‘Love your enemy.’’ ‘‘Turn the other cheek.’’ But everyone already knows (s)he should love his/her
neighbor.
If such things
did count as Christian principles, I would certainly grant your conclusion that the USA is founded on Christian principles. But it’s a stretch to say that ‘‘justice’’ and ‘‘peace’’ are Christian principles - that to me implies an exclusivity which is not the case.
Jefferson spoke of himself as a Christian (certainly not orthodox). Adams quoted the Bible. So did Franklin and Hamilton. The rest of the founders (excepting Paine) were certainly Christian in one degree or another. To say that the Constitution was approved by thirteen states of Christians who did not see it as in harmony with their own religion is to argue against the probable with a definite improbable.
First, a quick reminder: ‘‘in harmony with’’ and ‘‘based on’’ are
totally different things.
But more importantly, you go way too far here. Jefferson and some of the others may have spoken of themselves as Christians (at least at one point

), but they were not. Quoting the Bible does not make one a Christian. Remember these quotes from Thomas Jefferson, whom you claim as some kind of Christian?
Millions of innocent men, women and children, since the introduction of Christianity, have been burnt, tortured, fined and imprisoned; yet we have not advanced one inch towards uniformity.
-Thomas Jefferson, Notes on Virginia, 1782
Where the preamble declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting “Jesus Christ,” so that it would read “A departure from the plan of Jesus Christ, the holy author of our religion;” the insertion was rejected by the great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mohammedan, the Hindoo and Infidel of every denomination.
-Thomas Jefferson, Autobiography, in reference to the Virginia Act for Religious Freedom
The whole history of these books [the Gospels] is so defective and doubtful that it seems vain to attempt minute enquiry into it: and such tricks have been played with their text, and with the texts of other books relating to them, that we have a right, from that cause, to entertain much doubt what parts of them are genuine. In the New Testament there is internal evidence that parts of it have proceeded from an extraordinary man; and that other parts are of the fabric of very inferior minds. It is as easy to separate those parts, as to pick out diamonds from dunghills.
-Thomas Jefferson, letter to John Adams, January 24, 1814
Christianity neither is, nor ever was a part of the common law.
-Thomas Jefferson, letter to Dr. Thomas Cooper, February 10, 1814
(Remember what I said above how how ‘‘justice’’ and ‘‘peace’’ are not exclusively Christian?)
To talk of immaterial existences is to talk of nothings. To say that the human soul, angels, god, are immaterial, is to say they are nothings, or that there is no god, no angels, no soul. I cannot reason otherwise: but I believe I am supported in my creed of materialism by Locke, Tracy, and Stewart. At what age of the Christian church this heresy of immaterialism, this masked atheism, crept in, I do not know. But heresy it certainly is.
-Thomas Jefferson, letter to John Adams, Aug. 15, 1820
Those are
radical claims that Jefferson makes, Charlemagne.
And the day will come when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerve in the brain of Jupiter. But may we hope that the dawn of reason and freedom of thought in these United States will do away with this artificial scaffolding, and restore to us the primitive and genuine doctrines of this most venerated reformer of human errors.
-Thomas Jefferson, Letter to John Adams, April 11, 1823
Definitely
not a Christian in any meaningful sense. Period. As can be seen from this thread’s previous pages, similar quotes can be found for Madison, Franklin, etc.
I think John Adams was probably Christian. But this is
all beside the point, in a way:
Whether the Founders were Christian and
whether they founded this country on Christian principles are
totally separate matters!