QUESTION: “ “… Your Holiness, what meaning do the Fatima apparitions have for us today?In June 2000, when you presented the text of the third secret in the Vatican Press Office, a number of us and our former colleagues were present.
You were asked if the message could be extended, beyond the attack on John Paul II, to other sufferings on the part of the Popes. Is it possible, to your mind, to include in that vision the sufferings of the Church today for the sins involving the sexual abuse of minors?”
POPE BENEDICT: “ “… In 2000, in my presentation, I said that an apparition – a supernatural impulse which does not come purely from a person’s imagination but really from the Virgin Mary, from the supernatural – that such an impulse enters into a subject and is expressed according to the capacities of that subject. … Consequently, I would say that, here too,
beyond this great vision of the suffering of the Pope, which we can in the first place refer to Pope John Paul II, an indication is given of realities involving the future of the Church, which are gradually taking shape and becoming evident. So it is true that, in addition to moment [sic] indicated in the vision, there is mention of, there is seen, the need for a passion of the Church, which naturally is reflected in the person of the Pope, yet the Pope stands for the Church and thus it is sufferings of the Church that are announced. The Lord told us that the Church would constantly be suffering, in different ways, until the end of the world. … As for the new things which we can find in this message today, there is also the fact that attacks on the Pope and the Church
come not only from without, but the sufferings of the Church come precisely from within the Church,
from the sin existing within the Church.
This too is something that we have always known, but today we are seeing it in a really terrifying way: that the greatest persecution of the Church comes not from her enemies without, but arises from sin within the Church* ,
and that the Church thus has a deep need to relearn penance, to accept purification, to learn forgiveness on the one hand, but also the need for justice. Forgiveness does not replace justice.”