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Elizabeth502
Guest
^For Catholics.There is no room here for Catholics to question the infallibility of this statement. Popes cannot teach moral error.
(1) Many non-Catholics do not even accept the premise of objective truth (not because they are moral relativists but because they believe that only the physical laws of the universe are ‘objectively’ true); such people may nevertheless be highly ethical people.
(2) Most non-Catholics do not accept the concept of papal infallibility: for example, Episcopalians distinguish themselves from Catholics especially by this. Certainly Jews and Muslims do not feel any requirement to adhere to papal infallibility.
We Catholics have not proven to the non-Catholic world that it is even “true,” let alone “true for everyone” (ie., objectively, universally true).If this is true, it must be true for everyone, not just Catholics.
This does not follow, since the previous statements are not universally accepted. It is equally binding on everyone who belongs to the system of beliefs which states papal infallibility. It is not equally binding on everyone who has knowledge that we Catholics believe in papal infallibility.Therefore, it is equally binding on every one who knows this truth.
What I’m trying to get at is that there’s an important distinction here between belief and action. We may hold that God’s universal law binds all human beings to behave in the most honorable and ethical way possible, but they are not necessarily required to believe in papal infallibility. That is a doctrine into which people are graced through baptism and the catechesis which precedes or follows.