Jesus was born in the Holy Spirit. Hence he was born without a sin nature. Just because Mary was a sinner does not mean that Jesus was born with a sin nature. This is your opinion calling me sick. It is not Biblical. The fact that you guys hold Mary in such high regard is idolitry.
The angel Gabriel said, “Hail, full of grace, the Lord is with you” (Luke 1:28). The phrase “full of grace” is a translation of the Greek word kecharitomene. It therefore expresses a characteristic quality of Mary.
The grace given to Mary is at once permanent and of a unique kind. Kecharitomene is a perfect passive participle of charitoo, meaning “to fill or endow with grace.” Since this term is in the perfect tense, it indicates that Mary was graced in the past but with continuing effects in the present. So, the grace Mary enjoyed was not a result of the angel’s visit.
Also Mary had yet to accept Her mission when the Angel Gabriel said this so she was full of grace before she was pregnant.
Behold I am the handmaid of the Lord; be it done to me according to your word” (Lk 1:38).
who is the ultimate object both of the Angel’s announcement and of the greeting of the Mother of John the Baptist: ‘Blessed is the fruit of your womb’ (Lk 1:42). Exultation is the keynote of the encounter with Elizabeth, where the sound of Mary’s voice and the presence of Christ in her womb cause John to “leap for joy” (cf. Lk 1:44).
it also records the prophecy that Christ will be a “sign of contradiction” for Israel and that a sword will pierce his mother’s heart (cf Lk 2:34-35).
Today most Protestants are unaware of these early beliefs regarding Mary’s virginity and the proper interpretation of “the brethren of the Lord.” And yet, the Protestant Reformers themselves—Martin Luther, John Calvin, and Ulrich Zwingli—honored the perpetual virginity of Mary and recognized it as the teaching of the Bible, as have other, more modern Protestants.
I could keep going with this but I will end here. Jesus came to bring the new covenant.
The new covenant needed to start from the old and thats begins with Adam and Eve.
Adam and Eve were the only humans born into this world without sin,
Jesus / God but man and Mary / woman were the new Adam and Eve both born without sin.
For God man man and Eve made from man
Jesus and Mary made perfect the new convenant as They were the only two Human to die without having committting any sin.
There was an old covenant (original Sin) that Adam and Eve (man and woman) broke with God by eating of the tree of knowledge.
Jesus is the reason we are saved but Mary was God chosen to be the Mother of God such as God chose Eve for Adam
Our definition of Grace
unmerited divine assistance given humans for their regeneration or sanctification b: a virtue coming from God c: a state of sanctification enjoyed through divine grace
So Mary was sanctified through Grace (the Holy Spirit)
Why could man not go to heaven without Jesus?
Because Man was imperfect in the eyes of God and god will not be around it or tolerate it. God is pure Justice.
So why would God/Jesus choose an impure Body to be contained in and born from?
He would not.
Even using the king James version which is the basic standard bible used by protestants it says,
Our definition of blessed
held in reverence : venerated b: honored in worship : hallowed c: beatific
2: of or enjoying happiness; specifically : enjoying the bliss of heaven
Even using the king James version which is the basic standard bible used by protestants it says
King James Version- “And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.”
Now that is blessed among all women. that includes Eve and Eve would have been blessed most if Mary was with sin for Eve surely was first without sin so it only goes to reason if Mary was blessed most among all women than she was without sin.
“She [Elizabeth] cried out and said, ‘Blessed are you among women, and blessed is the fruit of your womb‘. ‘Blessed are you among women’ — not only blessed among women, but specially distinguished among blessed women by a greater blessing. ‘Blessed the fruit of your womb’ — not that he was blessed in a general way of saints, but, as the Apostle [Rom 9:5] says, To them belong the patriarchs, [and] from them, according to the flesh, is the Christ, who above all, God blessed for ages.
Of the origin of this fruit, the psalmist bears witness in a mystical utterance, saying, For indeed the Lord will give his generosity, and our earth will gives its fruit. [Ps 85:12] The Lord indeed gave of his generosity in that he arranged to liberate the human race from the crime of its transgression through his only-begotten Son. He gave of his generosity because with the grace of the Holy Spirit he consecrated for his entry the temple of a virginal womb. And our earth gave its fruit because the same virgin who had her body from the earth bore a son who was coequal to God the Father in his divinity, but by the reality of [his] flesh consubstantial with her. Concerning this, Isaiah [4:2] also, looking toward the time of human redemption, said, On that day the bud of the Lord will be in magnificence and in glory, and the fruit of the earth will be sublime. The bud of the Lord was in magnificence and glory when the undying Son of God, appearing temporally in the flesh as a bright light, poured out upon the world the greatness of his heavenly virtues. The fruit of the earth became sublime when the mortal flesh which God received from our nature, already rendered immortal in virtue of the resurrection, was raised up to heaven.”
