In regards to your Hail Mary quotes. This was nothing more than a simple greeting. As other translations put it.
While Jesus is descibed as the last Adam without sin. Mary is never described as the Eve without sin. This is not a biblical teaching. Neither the Old or the New Testaments say this.
You place Mary so high because she was Jesus’ mother. But Jesus is greater than Mary. Jesus was God. He was there from the beginning. Thus before Mary and greater than Mary. David was know as Jesus’ ancestor yet no one talks about him like you talk about Mary. Also look at how much Mary is mentioned in the Bible compared to Christ. It would barely even be a 1% ratio. So why do you talk about her so much. Yes God had favour on Mary. But He also had favour on others in the Bible. For example, Enoch and Elijah had such a relationship with God that He took them into Heaven without them dying. This is Biblical. Apart from Christ no one, other than these two, has ascended into Heaven.
Is the Trinity biblical teaching? Show me in the Bible the word Trinity.
Your contention is that Maary is only mentioned 1% in the bible but yet Peter the Apostle is mentioned 10x more than anyother Apostle but you deny him as being the head of the Church.
Me think you talk with forked tongue.
Now lets go with your common sense abilities Enoch and Elijah were taken into heaven.
Now Mary, is Jesus’s earthly Mother. Any problems with that?
Now the 5th commandment is honor thy father and mother. Any problems with that?
Now Jesus is the son of God. Any Problems with that?
If Jesus did not honor is earthly Mother he would be breaking one of His Father’s Commandments. Any problem with that?
Now understand that while Jesus is God He still remains man. Any problem with that?
After Jesus’s resurrection the Apostles did touch Him, ate with Him, and spoke to Him. So the word while spirit also remains flesh. One of the mysteries.
What you are contending is that Jesus, while God honored His Mother by allowing Her flesh to rot in the ground unlike that of Elijah and Enoch.
You also know the the early Church and relics right?
So Mary the earthly Mother of God is where is Her grave and where are the relics?
When discussing the Immaculate Conception, an implicit reference may be found in the angel’s greeting to Mary. The angel Gabriel said, “Hail, full of grace, the Lord is with you” (Luke 1:28). The phrase “full of grace” is a translation of the Greek word kecharitomene. It therefore expresses a characteristic quality of Mary.
The traditional translation, “full of grace,” is better than the one found in many recent versions of the New Testament, which give something along the lines of “highly favored daughter.” Mary was indeed a highly favored daughter of God, but the Greek implies more than that (and it never mentions the word for “daughter”). The grace given to Mary is at once permanent and of a unique kind. Kecharitomene is a perfect passive participle of charitoo, meaning “to fill or endow with grace.” Since this term is in the perfect tense, it indicates that Mary was graced in the past but with continuing effects in the present. So, the grace Mary enjoyed was not a result of the angel’s visit.
Your objection raised that if Mary were without sin, she would be equal to God. In the beginning, God created Adam, Eve, and the angels without sin, but none were equal to God. Most of the angels never sinned, and all souls in heaven are without sin. This does not detract from the glory of God, but manifests it by the work he has done in sanctifying his creation. Sinning does not make one human. On the contrary, it is when man is without sin that he is most fully what God intends him to be.
worth noting that 1 Chronicles 15:14 records that the persons who bore the ark were to be sanctified. There would be no sense in sanctifying men who carried a box, and not sanctifying the womb who carried God himself! After all, wisdom will not dwell “in a body under debt of sin” (Wis. 1:4 NAB).
After all, if Mary is immaculately conceived, then it would follow that she would not suffer the corruption in the grave, which is a consequence of sin [Gen. 3:17, 19].