What do you miss most as an ex-Evangelical?

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Oh, no problem on posting the information twice - I’ve done the same thing in other threads!

While I applaud the seriousness with which they’re addressing the differences between their theology and ours, I find it sad that they consider Catholics and the Catholic Church as a mission field. That’s not exactly a friendly Christian witness, IMO.
Yeah, I fell like a JW in which people cite the Watchtower:eek: . Forget the fact that the Catechism itself actually cites tons of scripture:rolleyes: and is not about making false prophecy but a reasoned explanation of our faith Using scripture and Sacred Tradition, which can be shown in scripture.

The ending says it all. Guideline for witnessing to Catholics. What are they witnessing? The “truth” of the gospel. This shows that they do not consider Catholics Christians in the first place:( .
 
I have met probably over a hundred former Catholics who now attend Evangelical churches. (Estimates are that perhaps 1/3 of US Evangelicals are former Catholics. Here in Spain, it is more like 90%). Many confide in me that they miss certain things at times from their former denomination: liturgy, a sense of tradition, some even say a greater focus on Mary (which honestly surprises me since I am pretty anti-marian).

I wonder what ex-Evangelicals miss most about their churches. I have read several ex-Evangelicals such as Peter Kreeft, whom I like, and Scott Hahn, whom I think is rubbish.

I have honestly met only one ex-Evangelical in my life, whose conversion was mostly for professional reasons (he teaches at a Catholic school). He misses contemporary praise and worship songs, in depth bible studies and going to a church where people actually know and pray for one another.

I know there are several more here, though. I am not looking for a debate, just honest opinions. What do you miss?
Mostly I miss good preaching.
 
I notice there was no support to the assertion that Scott Hahn teaches the Holy Spirit is feminine. I find this very unlikely since a good portion of “Hail, Holy Queen” emphasizes Mary as the spouse of the Holy Spirit.

But to the question…I am a revert, after 15 years as a Southern Baptist and 4 years in an Anglican church that was quite Evangelical. I, too, miss very little. But ironically the things I miss are the liturgical things that Anglicans do very well–incense, cassocks and surplice on everyone at the altar, lots of bowing, Sanctus bells, very rich hymnody. I’m fortunate that my parish doesn’t have any liturgical abuses, and the preaching is great, but the liturgy is VERY “low”. I’m not very interested in finding a Tridentine Mass, I just wish we did the Pauline Mass with more reverence.
 
Hello everyone! 👋

I’m a cradle Catholic, but I want to ring in here. :twocents:

I truly believe that a lot of people who convert have a lot to bring into the Catholic Church. We need die-hard believers such as former-Evangelicals or any former denomination. It’s obvious that all converts truly love Jesus. You have a lot to bring to the Catholic Church.

I haven’t read ALL the posts but for the most part I can say that those who miss certain bible studies or plays or choirs, you can start your own. 😉 Why don’t you approach your Pastor in your parish and ask if you can start some kind of group? I would first find out if anyone would like to join you before approaching the Pastor of your Parish.
 
I notice there was no support to the assertion that Scott Hahn teaches the Holy Spirit is feminine. I find this very unlikely since a good portion of “Hail, Holy Queen” emphasizes Mary as the spouse of the Holy Spirit.
:confused: Someone here said that Scott Hahn teaches the Holy Spirit is feminine? Yikes! That is NOT true.
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franksta:
But to the question…I am a revert, after 15 years as a Southern Baptist and 4 years in an Anglican church that was quite Evangelical. I, too, miss very little. But ironically the things I miss are the liturgical things that Anglicans do very well–incense, cassocks and surplice on everyone at the altar, lots of bowing, Sanctus bells, very rich hymnody. I’m fortunate that my parish doesn’t have any liturgical abuses, and the preaching is great, but the liturgy is VERY “low”. I’m not very interested in finding a Tridentine Mass, I just wish we did the Pauline Mass with more reverence.
I know what you mean. I love the Mass I go to in a particular Church I attend. They are very reverant. They have no girls for altar servers only boys. They ring the bell at consecration. The boys wear the older vestments and not those garments they wear now with the ropes. :confused:
There is a lot of bowing. The Priests treat the Body & Blood of Christ with reverance after communion. The Priests wear cassicks outside of Mass. The singing is more like chants in certain parts of the Mass.

I love that in a Church. That Church has so many Graces flowing through there. ❤️

You should see if you can find a church that has all that in a Mass. They do exist in the Catholic Church.
 
I am not anti-Mary, the mother of Jesus. I … I am against calling her such titles as those found in the Rosary and, of course, against Marian devotion, because:
  1. I think it is not justifiable biblically
  2. It was not practiced by the apostles
  3. It is not sufficiently justified by the writings of the Early Church Fathers
JMJ + OBT​

Try this: scripturecatholic.com/blessed_virgin_mary.html
And this: scripturecatholic.com/saints.html
🙂
  1. In practice (and I have met a lot of Marian devotees), I have found it takes away from devotion to God. I have heard too many times here in Spain “I don’t have a personal relation with Jesus but I do pray to Mary”.
JesusforMadrid, may Our Lord bless you for being so frank and open with us about your views and your love for Jesus.

Let me ask you: have you met a Catholic who has a personal relationship with Jesus AND a personal relationship with His mother Mary, and with other Saints as well?

I must tell you, that my relationship to Jesus was never before as strong and close as it has been since I began cultivating a personal relationship with Mary several years ago. My personal relationship with her was and is made possible by and in the grace of God, according to the working of the Holy Spirit. Our relationship has been developed in the context of personal prayer, sometimes formal prayer but more often informal, mental prayer. And of course that’s very similar to how my personal relationship with Our Lord Jesus has been formed and strengthened over the years.

Consider the words of St. Louis de Monfort:
God the Holy Spirit … became fruitful through Mary whom he espoused. It was with her, in her, and of her that he produced his masterpiece, the God-made-man, and that he produces every day until the end of the world in the members of the adorable Head. For this reason the more he finds Mary—his dear and inseparable spouse—in a soul, the more powerful and effective he becomes in producing Jesus Christ in that soul.
Put it this way, I believe with all my mind, heart and soul, JesusforMadrid, that Jesus wants you to have a personal relationship with His mother Mary so that He can have a closer, more fruitful relationship with you. 😃 It’s really true!

In the Hearts of Jesus and Mary.

IC XC NIKA
 
I haven’t read ALL the posts but for the most part I can say that those who miss certain bible studies or plays or choirs, you can start your own. 😉 Why don’t you approach your Pastor in your parish and ask if you can start some kind of group? I would first find out if anyone would like to join you before approaching the Pastor of your Parish.
You know, I have to say that there is a difference between the bible studies I went to in non-Catholic as opposed to the Catholic ones. There is a different flavor, and I am not entirely sure why.

The first one is that in the small Evangelical church I went to, almost everyone attended the bible study. It was almost just extended fellowship and church time since almost everyone came. People were EXPECTED to go.

Even in the larger but still small Assembly of God, well over half of the people would come to bible studies.

It almost is as if one truly loves God, One WILL go to bible study. People would make excuses of why they were unable to attend.

In the Catholic Church I currently attend, the bible study has about 10 people total. Since my last child, I have not attended that Bible study anymore, but frankly, the attendance level was/is dismal:(

Is it because one has to know scripture better because one thinks that scripture is the final authority? Maybe. But definitely a different flavor.

God Bless,
Maria
 
The only thing I miss is the nursery!

I think it’s great being about to put children to 3 years there so they can’t disrupt the service. My cradle catholic husband was scandalized by the idea. Now I have to tell my daughter to stop meowing every 30 seconds. :rolleyes:
 
The only thing I miss is the nursery!

I think it’s great being about to put children to 3 years there so they can’t disrupt the service. My cradle catholic husband was scandalized by the idea. Now I have to tell my daughter to stop meowing every 30 seconds. :rolleyes:
My parish has a glassed in area in the back for the very young ones. However, the older kids can be a problem too. One Sunday I was in Church and had an older woman sit in my pew with some kids that I figured were her grandchildren. The kids were pre-teen to teen agers, and they carried on worse than some of the toddlers I’ve seen. The lady must have seen the look on my face as she asked me with a smile on her face, “if my kids bothered you.” I bit my tongue as I probably would have said something I regretted. Call me judgemental, but when I was their age, on the few occasions I did go to church I was expected to sit down, shut up and behave for the duration of the service.
 
I am not anti-Mary, the mother of Jesus. I think she was a wonderful Christian woman and was blessed, not because of her own merit, but because of Jesus (as are we all). I am against calling her such titles as those found in the Rosary and, of course, against Marian devotion, because:
  1. I think it is not justifiable biblically
The Hail Mary prayer is Biblical.
The Magnificat is Biblical.
Her Intercession is Biblical.
Mary’s Assumption is biblical.
Her Coronation is Biblical.
Her Perpetual Virginity is Biblical.
Her Sinlessness is Biblical.
Mary as Mother is Biblical.
Her Queenship is Biblical.
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JesusforMadrid:
  1. It was not practiced by the apostles
No where in Scripture does it say that the Apostles did NOT honor our Blessed Mother. John the Beloved Disciple himself Honored our Blessed Mother.
  1. It is not sufficiently justified by the writings of the Early Church Fathers;
Are writings from M.Luther enough for you? How about writings from Calvin and Zwingli, would those be enough for you?

The following links are from the Early Church Fathers.​

Mary is the Mother of God

  1. *]Alexander of Alexandria, Epistle to Alexander, 12 (A.D. 324)
    *]Cyril of Jerusalem, Catechetical Lectures, X:19 (c. A.D. 350)
    *]Athanasius, Orations III, 14(A.D. 362)
    *]Gregory of Nyssa, On Virginity, 14 (A.D. 370)
    *]Ambrose, Virginity, II:6 (c. A.D. 378)
    *]Gregory of Nazianzus, To Cledonius, 101 (A.D. 382)
    *]Theodore of Mopsuestia, The Incarnation, 15 (ante A.D. 428)
    *]John Cassian, The Incarnation of Christ, II:2 (A.D. 430)
    *]Cyril of Alexandria, To Nestorius, Epistle 17:11 (A.D. 430)
    *]Council of Ephesus, Anathemas Against Nestorius, I (A.D. 430)
    *]Vincent of Lerins, Commonitory for the Antiquity and Universality of the Catholic Faith, 15 (A.D. 434)
    *]John Damascene, Source of Knowledge, III:7 (A.D. 743)

    Mary’s Immaculate Conception

    Mary is Ever-virgin

    Mary’s Assumption into Heaven

    Mary is the New Eve and Most Blessed Among Women

    Mary is our Powerful Intercessor
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    JesusforMadrid:
    1. In practice (and I have met a lot of Marian devotees), I have found it takes away from devotion to God. I have heard too many times here in Spain “I don’t have a personal relation with Jesus but I do pray to Mary”
    So you’ve never heard of people having a relationship with Jesus AND Mary? That’s strange.

    All Mary wants is for you to be close to Jesus. But in order to get to know Jesus better is to be close to Mary. You could pray to Mary and also pray to Jesus. Just because you ask Mary to pray for you does not mean you cannot pray to Jesus and vice versa.

    No Mary, No Jesus
    Know Mary, Know Jesus


    Why would you want Jesus as your brother but not accept Mary as your mother when she is Jesus’ mother? That doesn’t make sense. You can’t have God for your Father and then not have a Mother. All of us have both a mother and a father. So why should that be any different in Heaven?
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    JesusforMadrid:
    I hope that clarifies it: I am not anti-Mary, just anti-Marian devotion.
    If you’re anti-Marian devotion then you are anti-Mary.
 
I notice there was no support to the assertion that Scott Hahn teaches the Holy Spirit is feminine. I find this very unlikely since a good portion of “Hail, Holy Queen” emphasizes Mary as the spouse of the Holy Spirit.

But to the question…I am a revert, after 15 years as a Southern Baptist and 4 years in an Anglican church that was quite Evangelical. I, too, miss very little. But ironically the things I miss are the liturgical things that Anglicans do very well–incense, cassocks and surplice on everyone at the altar, lots of bowing, Sanctus bells, very rich hymnody. I’m fortunate that my parish doesn’t have any liturgical abuses, and the preaching is great, but the liturgy is VERY “low”. I’m not very interested in finding a Tridentine Mass, I just wish we did the Pauline Mass with more reverence.
I’ve experienced that myself at an Anglican-use parish I’ve visited in Houston. The liturgy is exquisite!
 
I should have thought about this a little more. No matter what happens, when any major change happens you’re bound to lose or miss something. That being said, since I’m somewhat of a solitary type (meaning I’m not a huggy, hand holding, touchy feely type of person) I enjoy not having people touching me, except the holding hands during the Our Father, I don’t enjoy that part although it’s a relatively minor thing.
You don’t have to hold hands during the Our Father. I don’t like that. It’s not necessary. Especially because a few minutes after that we give the sign of peace.

The Bishops rejected the holding of hands during the Our Father so I don’t hold hands. I never liked it anyway.

The Our Father prayer is about God and You. The Vertical of the cross.
The sign of peace of about your neighbors and you. The Horizontal of the cross.

So I hope that makes sense to you. You don’t have to hold hands. So feel free not to do it next time you go to Mass.

You could also go to another Church. Have you thought of attending Mass at another Church? I myself attend several different Churches. Depends on how I feel and also the time.
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Cardinalsong:
I do wish there was something for the kids on Sundays though. I guess that would be the only thing.
Do you mean to have something during the Mass or after the Mass. I am against having something during the Mass because it is important for the kids to be there for Jesus since Jesus is truly present. And as far as after Mass, then you wouldn’t be with your children on Sunday. You’d be separated. Sunday is all about Worship and after Mass it’s all about Family.

I am against dropping off the kids at church after the Sunday service and then leaving them there. My Protestant sister does that with her older kid. Her kid is there for several hours on a Sunday and doesn’t see us, the rest of her family, on Sunday until much later. I was always upset at my sister for that. When the point came that I couldn’t take it any longer I would argue that we don’t see her and that Sunday is for family time, not to drop her kid off at some church function just for kids. Totally against the family day of Sunday.
 
Absolutely nothing!
I also attend only the Traditional Latin Mass which is about as un-Protestant as you can get, and I love it. I actually dislike the new mass because it is too protestant. There is nothing I miss about Protestantism and they have nothing good that we don’t already have times ten.
How can a Mass be too Protestant? :confused:

There is nothing Protestant about a Mass at all. And if your Novus Ordo Mass is not traditional enough then you are attending the wrong Church for Mass. Go find another one.

I attend a Catholic Church whose Novus Ordo Mass is very traditional and very reverant. That same Church holds a Tridentine Mass also which I love to attend. Their Novus Ordo Mass has candles, the bells at consecration, the altar boys (no girls), reverance when it comes time to reading the Gospel, a lot of reverant bowing (full bows)… etc.
You’re right to be wary of Scott Hahn, although I hear some of his stuff is OK, he has a few heretical ideas that are dangerous, such as the Holy Spirit being feminine. His Bible studies seem Protestant-style and if I am going to study Scripture I want to to be totally Catholic and not influenced by Protestant methods.
:confused: Scott Hahn is not a heretic. If you say his ideas are heretical then you’re saying he’s a heretic. Anyone with heretical ideas is a heretic. Do you have proof of this?

And so what if a Catholic bible study is in a Protestant style. I myself would like to see more Bible studies that are on Fire for God! I would like to see more people in a Catholic Bible study. As long as no Protestant beliefs enter the Catholic Bible study it is okay to have the Catholic bible study in a Protestant style as far as being on Fire for Jesus and having more people attend. We need great Bible Study Leaders in our Catholic Church and if that means that former Protestants run such Bible Studies, then so be it!
 
I haven’t read ALL the posts but for the most part I can say that those who miss certain bible studies or plays or choirs, you can start your own.
Amen! (another Protestant thing). I actually have done this with the music. We now sing “Near the Cross” through lent and I even did a choir-only song, “It is Well”. The good thing about throwing in a hymn or two is that I can sitck to the best of the best. I have yet to introduce a hymn that has been anything short of loved by the parish.

BTW - Before anyone jumps in, I am must conservative and careful about any theological bumps (heresy).
 
JesusforMadrid, may Our Lord bless you for being so frank and open with us about your views and your love for Jesus.
Let me ask you: have you met a Catholic who has a personal relationship with Jesus AND a personal relationship with His mother Mary, and with other Saints as well?
Yes I have. I have also met many Roman Catholics who seem obsessed with Mary, but not enraptured by Jesus. What I do not think is biblical is the notion that, if you love Mary, you love Jesus. Loving Mary is loving Mary.
I must tell you, that my relationship to Jesus was never before as strong and close as it has been since I began cultivating a personal relationship with Mary several years ago. My personal relationship with her was and is made possible by and in the grace of God, according to the working of the Holy Spirit. Our relationship has been developed in the context of personal prayer, sometimes formal prayer but more often informal, mental prayer. And of course that’s very similar to how my personal relationship with Our Lord Jesus has been formed and strengthened over the years.
Thanks for the testimony and the links. I shall check them out. However, I am now getting more familiar, thanks to Catholic Answers, with the arguments from Scripture and the ECFs for Marian beliefs. I personally don’t find them very convincing, but respect that for many RCs, these are absolutely critical to being a good Christian.
Put it this way, I believe with all my mind, heart and soul, JesusforMadrid, that Jesus wants you to have a personal relationship with His mother Mary so that He can have a closer, more fruitful relationship with you. 😃 It’s really true!
In the Hearts of Jesus and Mary.
IC XC NIKA
This is an interesting question: does God really want me to pray to Mary? Do I need to pray to Mary to be a good Christian? Because, if this is so, than the apostles and most Early Church Fathers (at least during the 1st and 2nd centuries) were not good Christians or at least not complete. Would you say this of Clement, Barnabas and Ignatius, that they weren’t good Christians?
 
Yes I have. I have also met many Roman Catholics who seem obsessed with Mary, but not enraptured by Jesus. What I do not think is biblical is the notion that, if you love Mary, you love Jesus. Loving Mary is loving Mary.
JMJ + OBT​

And I have met Evangelicals whose mouths are full of, even overflowing with, Scripture and lengthy spontaneous prayers chock-full of the Holy Name, yet who by their attitudes and actions reveal that their hearts are filled with little love for God and neighbor. 🙂 I don’t say that with any ill feelings towards Evangelicals, just to make the point that it’s possible to let all sorts of things distract us from Jesus, even things or people which according to His designs and purposes should draw us closer to Him. That we can mess up otherwise good things seems to be one of the basic realities of human persons struggling with the effects of Original Sin.
Thanks for the testimony and the links. I shall check them out. However, I am now getting more familiar, thanks to Catholic Answers, with the arguments from Scripture and the ECFs for Marian beliefs. I personally don’t find them very convincing, but respect that for many RCs, these are absolutely critical to being a good Christian.
Let me put it a bit differently. Mary is in Heaven right now – alive in her own resurrected and glorified body: beating heart, breathing lungs, thinking brain, seeing eyes – at the side of her son, the Risen Jesus. She is the closest human person to Jesus right now, and no human person will ever be closer to Him in the order of Grace. Together with those souls who departed this life in God’s friendship (the Saints) and the good angels, she never stops praying for those of us who haven’t made it to Heaven yet.

So the question is, how should a Christian relate to that reality? Is it just an abstract idea that we can ponder with our intellect? Or is it something that we can and should make a part of our lives on Earth, by embracing that reality in our private prayers, personal attitude, public worship, artwork, etc.?

*O Jesus, living in Mary,
Come and live in Thy servants,
In the spirit of Thy holiness,
In the fullness of Thy might,
In the truth of Thy virtues,
In the perfection of Thy ways,
In the communion of Thy mysteries.
Subdue every hostile power
In Thy spirit, for the glory of the Father. Amen.

–St. Louis de Montfort*
This is an interesting question: does God really want me to pray to Mary? Do I need to pray to Mary to be a good Christian? Because, if this is so, than the apostles and most Early Church Fathers (at least during the 1st and 2nd centuries) were not good Christians or at least not complete. Would you say this of Clement, Barnabas and Ignatius, that they weren’t good Christians?
You might want to read about the Sub tuum prayer which has been found in liturgical manuscripts dating to A.D. 250. And if it’s in such manuscripts dealing with the public worship of the early Christians, that means it didn’t just pop out of thin air in the 3rd Century – no, it must go farther back, at least back to the late 2nd Century in one form or another.

We fly to thy patronage,
O holy Mother of God;
despise not our petitions
in our necessities,
but deliver us always
from all dangers,
O glorious and blessed Virgin.
Amen.


Remember that popular Christian awareness and understanding of spiritual realities, like the Communion of Saints and the presence of Jesus in the Eucharist, has deepened over time. So much so that Pope Paul VI could write:
We are convinced without any doubt that devotion to Our Lady is essentially joined with devotion to Christ, that it assures a firmness of conviction to faith in Him and in His Church, a vital adherence to Him and to His Church which, without devotion to Mary, would be impoverished and compromised.
May Our Lord bless you and keep you, JesusforMadrid.

In the Hearts of Jesus and Mary.

IC XC NIKA*
 
whosebob;1808391Let me put it a bit differently. Mary is in Heaven right now – alive in her own resurrected and glorified body: beating heart said:
, and no human person will ever be closer to Him in the order of Grace.

Christ himself is fully human, as well as fully God. That is one reason why Christ is the mediator, the intercessor, as opposed to Mary.
 
Why are non-Catholics making comments in this thread that is clearly targeted towards Catholics who have converted ???

This is NOT a thread for them to sprout their anti-Catholic anti-Mary sentiments. IF you want to try to convert folks, please start another thread to voice your erroneous opinions !
 
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