What if the Catholic Church actually supported the division so badly craved by "traditional Catholics"?

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edwest211:
Why? Why not? And as I pointed out, there are good reasons for it.
I can certainly see why groups like the FSSP are formed, but EF Mass-only parishes or chapels? No. That’s divisive.
Why do you call that “divisive”? We have tons of different kinds of Personal Parishes. We have Italian heritage only parishes, Slovenian parishes, African parishes, African American parishes, Slovakian parishes, Polish parishes, etc. Why can’t we have Latin Parishes?

Until recently, we even had a Spanish only chapel in my Archdiocese.

Mater Ecclesiae Parish in the Diocese of Camden (NJ) is the first Personal Parish in the United States set up by a diocese to be dedicated to the Extraordinary Form.


The parish has been very healthy and has already had 1 or 2 priestly vocations come out of there.

Now, if you are talking about a geographic parish that is Extraordinary Form only, then you would be correct. But no bishop is going to allow a geographic parish to become Extraordinary Form only. But a personal parish dedicated to the Extraordinary Form is not a bad thing.
 
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No, I’m saying that if every parish within a 300 mile radius “doesn’t have the priestly resources” than the effect is the same as if they were all declared OF only.

I’ve never even been to a Latin Mass so I obviously don’t think the OF is invalid in any way.
 
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AlNg:
Why could not there be two western Catholic churches, one EF and the other OF, to make up the western churches just as there are about 23 churches which make up the eastern Catholic churches?
That’s my question. I think it would be ridiculous to break-up the Western Church into individual sui juris churches based on different forms of the Mass, but I’m wondering if that’s what some “traditional Catholics” actually desire?
While I doubt it’s going to happen, it would NOT be the first time.

We are the Latin Church. But the Roman Rite is not the only Latin Rite. There are several Latin Rites and there used to be many in use before Trent.

There are the following Latin Rites and Uses (though by far the Roman Rite is the most used)
  • Roman Rite (Ordinary Form)
    — Extraordinary Form
    — Glagolitic Use
    — Anglican Use
    — Zaire Use
  • Ambrosian Rite (used in Milan)
  • Rite of Braga (authorized for use in the Archdiocese of Braga in Portugal)
  • Mozarabic Rite (Toledo & Salamanca, Spain)
  • Lyonese Rite (in Lyon, France)
  • Benedictine Rite
  • Carmelite Rite
  • Carthusian Rite
  • Cistercian Rite
  • Dominican Rite
  • Premonstratensian Rite
Plus there are defunct Latin Rites too:
  • Gallican Rite
  • Celtic Rite
  • African Rite
  • Aquileian Rite
  • Durham Rite
  • Sarum Rite
  • Use of York
  • Cologne Use
Point is, the Latin Church used to have several different Rites and Uses. It wasn’t until after the Protestant Reformation that the Roman Rite was made almost universal.

God Bless
 
Thank you, very much, for posting this. My parish was Polish. The Mass was said in Latin but there was also a Polish Mass. Our Catholic school also promoted a Polish heritage. I think you’ve addressed the issue well.
 
A million likes…I am a convert due to “stumbling” on Traditional Catholic websites and I took their advice to find a conservative parish. The one I found is very conservative, but only offers the TLM on Wednesday mornings and Saturday nights. I attend the Saturday nights when ever possible and of course Sunday’s and HDO. I love this parish and the OF is very reverent…but it’s not the same. It’s not. Now I am fortunate enough to have a ICKSP parish about the same distance and attend Sunday’s there. The other great aspect of the TLM is that one can go anywhere in the world and understand and pray it. I use to travel internationally with my husband on business (unfortunately that was when I was still Protestant)…but how wonderful it would have been to be able to understand much of the Mass in China and other places we’ve been. Latin is after all the universal language of The Church.
 
While I doubt it’s going to happen, it would NOT be the first time.

We are the Latin Church. But the Roman Rite is not the only Latin Rite. There are several Latin Rites and there used to be many in use before Trent.

There are the following Latin Rites and Uses (though by far the Roman Rite is the most used)

Roman Rite (Ordinary Form)

— Extraordinary Form

— Glagolitic Use

— Anglican Use

— Zaire Use

Ambrosian Rite (used in Milan)

Rite of Braga (authorized for use in the Archdiocese of Braga in Portugal)

Mozarabic Rite (Toledo & Salamanca, Spain)

Lyonese Rite (in Lyon, France)

Benedictine Rite

Carmelite Rite

Carthusian Rite

Cistercian Rite

Dominican Rite

Premonstratensian Rite

Plus there are defunct Latin Rites too:

Gallican Rite
Celtic Rite
African Rite
Aquileian Rite
Durham Rite
Sarum Rite
Use of York
Cologne Use

Point is, the Latin Church used to have several different Rites and Uses. It wasn’t until after the Protestant Reformation that the Roman Rite was made almost universal.

God Bless
So is that what “traditional Catholics” are seeking? Their own suri juris church? And if they cannot have that, at least their own (in this case) liturgical RITE? They’re not satisfied with being Latin Rite Catholics in the Western Half of the Church? (Your distinction between “Latin Rite” and “Roman Rite” does not exist. There is a Western, or if you must, Latin/Roman Church.)
 
I can’t speak for all “Traditional Catholics” but for me, having an FSSP-run parish, which by nature is Latin Mass only, is sufficient. I’m not seeking a separate rite. It’s actually nice to belong to a larger diocese for financial support.

Diocesan Latin Mass offered in a “regular” parish is nice to have, but it’s not the same. I’m sure it heavily depends on the diocese, but in most places I’ve lived, “regular” parishes offer Catholicism “lite”. I hate to say it but especially here in California that’s how it is. For example, I’m a convert and went through RCIA in college, many moons ago. The class was so poorly taught, they didn’t even go over the Creed with us, let alone teach the fullness of the faith. Then just last year my son went through confirmation class at a local OF parish. Again, he learned basically nothing. The youth director actually told me the focus is not on learning material, it’s on the spiritual “journey.”

This year I’m sitting in on the confirmation/catechism class at my FSSP parish. A huge difference! We are going over the catechism chapter by chapter, and the priest explains everything. The focus is on what the church actually teaches. The difference is that FSSP priests are formed differently in the seminary, so when they run the whole parish, you get more than just the Mass in Latin.
 
So is that what “traditional Catholics” are seeking? Their own suri juris church? And if they cannot have that, at least their own (in this case) liturgical RITE? They’re not satisfied with being Latin Rite Catholics in the Western Half of the Church? (Your distinction between “Latin Rite” and “Roman Rite” does not exist. There is a Western, or if you must, Latin/Roman Church.)
Where do you come up with this stuff?

No one I know wants a suri juris Church. No one wants to be removed from the Partrarch of the West (though the Pope doesn’t use that title anymore since Benedict XVI).

To become a “Suri juris Church” there would need to be the creation of a new patriarch or Major Archibishop. I have never heard anyone propose such a crazy thing.

We are all members of the LATIN CHURCH.

And for your information, there is no such thing as a singular Latin Rite, that is a mistake common in the English speaking world. All of the Rites I posted in my previous post are Latin Rite, but they are not all Roman Rite. For example, The Rite of Braga is Latin Rite, but not Roman Rite. Same with the Ambrosian Rite, it is a Latin Rite, but not Roman Rite.

In the Latin Church, only the Roman Rite (Ordinary Form, Anglican Use and Zaire Use) is allowed in a language other than Latin. All the other Latin Rites are prayed in Latin.

The Latin Church (also called the Western Church) is comprised of the Latin Rite family of Rites. The Roman Rite is simply one of the Latin Rites (though it is the one used 99% of the time)

The rite celebrated at almost every Roman Catholic parish is the “Ordinary Form of the Roman Rite”

It is not the “Ordinary Form of the Latin Rite”

The only thing some are asking for is the use of the Extraordinary Form of the Roman Rite.

As FYI - In England, there were hopes that the Bishops would be able to continue to force 1 mass each Sunday to be in Latin. But Paul IV refused to allow the Bishops to force it upon the parishes, instead he allowed an “exception,” which was nicknamed the Agatha Christi exception because Agatha Christie - who wasn’t Catholic - signed a petition, with Jewish Rabbis and many English authors, asking the Pope to insure the Latin Mass would not totally disappear. Agatha Christie was one of Pope Paul VI’s favorite authors, so her signature got his attention - hence the nickname.

Point is - the only thing devotees of the Latin mass are asking for is access to the Latin mass.

Yes, there are some who think the new mass is not as faithful, but that’s wrong and those people may or may not be heretics.

But the vast majority of people who like the Latin Mass simply want to pray with Gregorian Chant and feel like they are in a medieval monastery once a week. Or they just want a break from the modern Church music and would prefer to hear Canon In D.

I honestly fail to understand why some people vilify people who prefer Latin … just like I can’t understand why some people vilify people who prefer the vernacular.

As I have said time after time… if every parish had at least one Sunday Mass preformed like the Mass at EWTN, most would be happy (except the heretics).
 
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The difference is that FSSP priests are formed differently in the seminary, so when they run the whole parish, you get more than just the Mass in Latin.
There is a lot of truth here too. Extraordinary Form Personal Parishes tend to have a lot more traditional events and culture compared to some other parishes. More devotions, bigger Corpus Christi processions, more elaborate Holy Days, most men in suits, Marian prayer groups for girls used to promote female religious vocations, altar servers (who are little boys, teens and adult men) are encouraged to discern vocations to the priesthood, etc. Kids in CCD are taught to pray the Rosary and to go to Confession

Etc

Not that these things can’t or don’t happen in a regular parish, but in a Extraordinary Form Parish everyone is devout. At a regular parish you have people from all walks of live, on different stages on their faith journey.
 
The real sad thing is that none of this is going to happen. Yet a great deal of time, trouble and emotion will continue to be expended on this non-issue. My question was answered though. Many of the EFers DO want special consideration! A separate form of the Mass is not enough for them. They want division! Sad, sad, sad!
 
There’s no such things within the Catholic Church. That’s simply divisive talk pushed by those seeking division. Sad. It’s this very division that the Holy See is concerned about.

Pastoral approaches and spirituality are very different from parish to parish and from diocese to diocese throughout the world no matter what form of the Mass is being celebrated. To characterize all celebrated EF Masses as jeweled works of God and all celebrated OF Masses as “clown Masses” is not only wrong, it’s repugnant. Sadly some actually believe that claptrap.

As I said, my question was answered. I know this forum is not representative of the Catholic Church as a whole, I suppose my final question would be if it’s representative of “traditional Catholics” worldwide? I suspect not – at least not outside of the US.
 
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The sad thing is people post stuff that either doesn’t exist or simply isn’t true based on what the Church actually has to say about it. There are no EF Mass parishes or OF Mass parishes. That’s horribly divisive talk, but now I know some people actually believe that. That’s a huge difference from noting that a parish is operated by the FSSP or other groups that only celebrate the EF Mass versus labeling a parish a “novus ordo parish.” That sorta stuff makes my skin crawl. It’s terribly offensive and I suspect those that use such language love the fact that it is to so many.

Worse yet are those that actually believe that the EF Mass is somehow more holy and more efficacious in granting God’s grace – not just to them, but in general. That’s just plain nasty, not to mention dangerous.
 
Hey, :wave:t2:

In Melbourne, Australia we have one EF parish—Newman parish.

I have never been, and I have no idea how they fare. Is this what you mean @Duesenberg ?
 
You don’t have to tell me what concerns traditionally-minded Catholic Christians as I am very much one myself. Sadly much of the whining I hear about liturgical “abuses” aren’t indeed abuses. They’ve often not even irregularities. They’re simply differences in taste which those lacking liturgical knowledge brand as liturgical abuses" and that’s sad. Just more division.

Find a self-described “traditionalist” and ask them for examples of “liturgical abuses.” They’ll begin by flaming away about “clown masses.” Follow-up by asking them when the last time they heard of such a thing being celebrated, and you’ll be met with silence. Ask them for another example and you’ll likely hear of a hideous example of “liturgical dance” at the 2003 Los Angeles Religious Education Congress or Archbishop Tim Dolan (momentarily – they always forget that part) wearing a Green Bay Packers Cheese Hat while giving a homily a decade ago.

Ask them for something more recent and they’ll be more silence. Of course they can always rant and rave about the “overuse” of EMsHC as they display their ignorance of the definition of “extraordinary” in this context or how unaccustomed they are at going to Sunday Mass with 1,500 others. If all else fails they have the two big standbys – “On Eagle’s Wings” and “Amazing Grace”, and how both hymns are the work of the devil.

I have long attended a Ruthenian Catholic parish. A very small parish that was made possible in part by “traditionalist” Roman Catholics running to there and hiding from the above. Their presence is to be praised for helping the parish out in the early years but they have held it back ever since. Their rants about “Latinizations” (something they have never experienced themselves) is particularly sad – and laughable at the same time. Just something else they can rant about. They can indeed be a toxic bunch. I ignore them now.

In a sense it would be nice if self-described “traditionalists” had not so terribly marginalized themselves within the Church. It would be nice if they could add a stabilizing voice to all the things impacting the Church today. Instead they’re viewed as what they are – extremists, with little to offer to the Church as a whole.
 
There are no EF Mass parishes
That is simply not true as a previous poster has provided a link to one.
“The Personal Parish for the Extraordinary Form of the Roman Rite in the Archdiocese of Melbourne.”
 
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That is simply not true as a previous poster has provided a link to one.
The designation “EF Mass Parish” or “tlm Parish” simply doesn’t exist within the Catholic Church.
 
The designation “EF Mass Parish” … simply doesn’t exist within the Catholic Church.
How do you explain:
The site says the following:
“The Personal Parish for the Extraordinary Form of the Roman Rite in the Archdiocese of Melbourne.”
 
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The Personal Parish of Bl. John Henry Newman, with its seat at the Church of St Aloysius’ Caulfield North, serves those members of Christ’s Faithful who worship in accordance with the traditional Latin Liturgy (or Extraordinary Form of the Roman Rite) of the Catholic Church. The Sacred Liturgy is celebrated in accordance with the Roman liturgical books of 1962.
From the Newman parish website.
 
Speaking of Fr. James Martin, one of the priests at my conservative parish (that only offers the TLM on Wednesday morns and Saturday evenings) gave a homily a few years ago. He said that a homosexual woman went to FIVE parishes for absolution and they all refused and told her her sin was not sin…it was who she was. Praise God she persevered and found our parish and the priest did the right thing. I heard this homily with my own ears…so it’s not something I am repeating secondhand. My point in sharing this should be obvious…there is real trouble in our Church, but the likelihood of these things happening in OF parishes ONLY are far greater.
 
I recommend this for Good Friday. Our EF parish priest (FSSP) has decided this will be offered next Good Friday. I would guess someone skilled in High C’s would need to be sought. 🙂

THIS spiritually captivating music Miserere Mei, Deus can only have an origin from no other place than heaven, and is just one reason why we love the liturgy of our forefathers.

 
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