Prior to Vatican II is what Pope Leo is writing about with Freemasonry
papalencyclicals.net/Leo13/l13human.htm
What Pius X is writing about modernism
vatican.va/holy_father/pius_x/encyclicals/documents/hf_p-x_enc_19070908_pascendi-dominici-gregis_en.html
And Bella Dodd
time.com/time/magazine/article/0,9171,822500-1,00.html
Revealed to Bishop Scheen.
The book *Goodbye Good Men *points out that many seminaries, not all, were taught by a very liberal faculty. St Thomas Aquinas was ignored and instead they read the dissenters from Catholic teachings like Richard Mcbrien, Edward Schillebeeckz, Hans Kung and Charles Curran. Schillebeeckz
en.wikipedia.org/wiki/Edward_Schillebeeckx
And Kung
en.wikipedia.org/wiki/Hans_K%C3%BCng
Were ‘expert theologians’ at Vatican II.
The book points out that in 1981 Pope John Paul ordered studies of the seminaries in the United States. The visitation team was know as the “Marshall Committee”
Father Trigilio [EWTN} said that when the team visited Mary Immaculate[ page 181 ] “papal encyclicals mysteriously appeared as if we we actually taught from them” Things they never did , like benediction of the Blessed Sacrament, were all of a sudden done. It was a big show. And soon as the delegation left the encyclicals got placed back onto remote shelves, rosaries were put back into drawers…’
The book continues, ".by 1980 the revolution had completely taken hold…the 1980’s were the crest of a wave of the liberals rise to power…by then, liturgical experimentation was systematized into a series of abuses that had become “norms’ ,moral theology had been confused, and was reflected practically in the moral lives of faculty students”
On positive note " in the early 1990’s somewhat more conservative priests emerged from the seminary…who seek to live the priestly life as the Church defines the ministry versus the middle-aged, “radical” priests of day past who seek to reenvision the priesthood and the entire Church based on a misguided sense of renewal"