Hold it!
There is ample scriptural evidence to support 2,000 years of Marian devotion, but don’t come in and ask us to answer based on scripture alone.
Here we have Irenaeus compared to the CCC
Many people don’t realize the extent of the RCC’s claims about Mary. For example, while many people are aware of doctrines such as the Immaculate Conception and the Assumption, it seems that relatively few are aware of claims such as the following:
“By her complete adherence to the Father’s will, to his Son’s redemptive work, and to every prompting of the Holy Spirit, the Virgin Mary is the Church’s model of faith and charity…This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect.” (Catechism of the Catholic Church, 967, 969)
According to the RCC, Mary completely adhered to the Father’s will, following every prompting of the Holy Spirit. She was the spiritual mother of us all uninterruptedly, from the annunciation onward.
One wonders how such things could be true in light of the fact that Mary didn’t even understand a simple statement Jesus made about His own identity after living with Mary for twelve years (Luke 2:49-50). Apparently, she was following all of the Father’s will and every prompting of the Spirit, while she was the spiritual mother of all believers, yet, at the same time, she didn’t even understand what Jesus said in Luke 2:49. She also was among the kinsmen who thought Jesus was insane (Mark 3:20-35), and she didn’t honor Jesus as He should have been honored (Mark 6:3-4).
The church father Irenaeus doesn’t seem to have agreed with the Catechism of the Catholic Church. Instead of seeing Mary as following all of the Father’s will and every prompting of the Spirit, he sees Mary as being rebuked by Jesus in John 2:4, since she was ignorant of what He was doing and was interfering with the Father’s will:
"With Him is nothing incomplete or out of due season, just as with the Father there is nothing incongruous. For all these things were foreknown by the Father; but the Son works them out at the proper time in perfect order and sequence. This was the reason why, when Mary was urging Him on to perform the wonderful miracle of the wine, and was desirous before the time to partake of the cup of emblematic significance, the Lord, checking her untimely haste, said, ‘Woman, what have I to do with thee? mine hour is not yet come’ -waiting for that hour which was foreknown by the Father." (Against Heresies, 3:16:7)