What is your favorite proof for God?

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I think your biggest problem is confusing the mathematical definition of singularity as compared to the cosmological definition. The former refers to what you have: an undefinable point of a function. The latter refers to the unknown; we literally don’t know anything about it so we call it a singularity.

Let me ask you a few questions: Have you seen earth from a spaceship so as to see that it is indeed round? Have you seen the other planets with your own eyes (and not from a picture in a book or internet)? Have you seen an atom or an electron? I bet your answers to these are: no, no, no and no. Yet you still believe these as truth, much in the same way that I believe in the Big Bang theory. As a Catholic astrophysicist, I maintain that God is the mechanism for which the singularity exploded, but the physical event that occurred is likely to be unknown for a long time (if it can ever be found).

To this extent, gravity is also just a theory. If even one scenario arises that disproves it, we cannot use the idea of it. Similarly, quantum mechanics is a mathematical model that works; if something else comes along that does a better job we’ll use that one (there is a model out there, called Bohmian mechanics, that does explain some QM but isn’t as widely used; check its wiki page for some mediocre description).

If you want to take the “I’ll believe it when I see it” approach, I would suggest walking out on physics and picking up another science whose axioms are far more provable. Or taking a non-science. (Don’t take these suggestions too seriously, just pointing out a slight flaw in your logic)
Very well put; while I disagree with some of your conclusions, I applaud your approach, as it’s much more level-headed than many other theists in this discussion. The height of all absurdity when it comes to religious faith is the absolute certainty asserted by believers, based on zero hard evidence or fact. That is perhaps the one thing that gets me going in this discussions - when subjective, personal faith gets asserted as absolute truth.

Still, while we may come to different conclusions, I again applaud your above average capacity for reason and objectivity and commend the fact that you actively seek knowledge rather than accept the first thing presented to you.
 
Same falsehood. You have no answer. With no facts, you have no reason to doubt the facts you have now seen. To do so would be most unreasonable – based merely on impulse.

“The rise of science was not an extension of classical learning. It was the natural outgrowth of Christian doctrine: nature exists because it was created by God. In order to love and honor God, it is necessary to fully appreciate his handiwork. Because God is perfect, his handiwork functions in accord with immutable principles. By the full use of our God-given powers of reason and observation, it ought to be possible to discover these principles.
**“These were the crucial ideas that explain why science arose in Christian Europe and nowhere else.” **The Victory of Reason, Rodney Stark, Random House, 2005, p 22-23. My emphasis].

These are the reasons that explain the fact that the theology and philosophy of the Catholic Church motivated and enabled the flowering of science.** As no other religious society had these crucial ideas, ALL others failed to spark scientific achievement.** It is a classic example of cause and effect to produce a watershed in science.

Alfred North Whitehead, F.R.S. rejected the notion of a perfect and omnipotent God [alfrednorthwhitehead.wwwhubs.com/]](http://alfrednorthwhitehead.wwwhubs.com/]), but he knew that Catholic theology was essential for the rise of science in the West, while stifled elsewhere. He explained: “The greatest contribution of medievalism to the scientific movement [was] the inexpugnable belief that …there is a secret, a secret which can be unveiled. How has this conviction been so vividly implanted in the European mind?..**It must come from the medieval insistence on the rationality of God, conceived with the personal energy of Jehovah and with the rationality of a Greek philosopher. Every detail was supervised and ordered: the search into nature could only result in the vindication of the faith in rationality.” **(My emphasis). [E.L. Jones, 1987; in Stark, op.cit., p 15].
See Catholicism and Science by Rodney Stark (from Catalyst 9/2004) at:
catholicleague.org/research/catholicism_and_science.htm


There is no basis for denying that we are rational human beings. That is why being, goodness, truth, beauty, virtue, honour, ambition, justice, wisdom – these ideas are beyond the grasp of any bodily sense organ. They require a spiritual power to comprehend them. This power is present in a spiritual substance which we call the human soul, present at the moment of conception of the human person. Since they utilize the irreducible complexity of the brain, naturally injury to the brain impairs its function, as do drugs. We are not souls only but bodies with souls. No one assumes that we are spirits only.

It’s not rocket science.
You are so far gone and narrow-minded I’m not even going to bother wasting my time; “convince a fool against his will, he’ll have the same opinion still”. You obviously know nothing about the scientific advances made in the mid-east, particularly in astronomy and mathematics (that’s where we get our ARABIC numerals from, by the way), nor are you either aware of or willing to admit the facts that the Catholic Church prosecuted anything conflicting with biblical doctrine as long as it had the power to do so, be it art deemed “impure”, a round earth, the heliocentric model of the solar system, evolution, etc.

Apparently ignorance truly is bliss.
 
Merriam-Webster says “proof” means “the cogency of evidence that compels acceptance by the mind of a truth or a fact b : the process or an instance of establishing the validity of a statement especially by derivation from other statements in accordance with principles of reasoning”

This definition is full of semantic problems. The five Thomistic proofs assume the self-evident premises of formal logic. The proof from causality seems to be the most useful in the face of modern physics, such as Stephen Hawkings statement, “Before the Big Bang, there was nothing.”
 
The results of my prayers in my walk with God is my proof. He hears my prayers to Jesus or His intercessors and, thus, the Trinity acts upon them.

My prayers in Jesus’ Name made to Saint Mary and many other Saints primarily Saint Marcoul (prayers answered), Saint Timothy (prayers answered), Our Lady of Knotenloserin (Mary Untier of Knots, prayers answered) etc., etc. I could go on and on, but why not see for yourself?

If I am not mistaken this is proof. I already had the faith. I am, by the way, a Christian of 3 years, a Catholic of 2 years and a Buddhist 30 years prior.

Prayer works and consequences good and bad are also a reality of Christianity.

Try it yourself, pray everyday even if it is just a few moments, attend church regularly, go to confession, pray the rosary and, (the big one) have faith.

I was blessed by the Holy Spirit before I even bcame a Christian. I was “accidently” blessed by a Franciscan priest in Santa Barbara. From that point on the Trinity was working within me and finally led me to the Catholic church which I love.

This is a dream come true.🙂
 
To me a proof of God’s existence, or more specifically the truth of the Catholic faith, is the phenomenon of the incorruptibles. After years of being buried in the soil they come out fresh as the day they died, St. Bernadette, St. Francis Xavier, St. Vincent de Paul, the Cure of Ars, there are hundreds.
 
A combination of beliefs in Evolution, Free Will, and Alvin Platinga’s God and other Minds.
 
I just look at the many wonders and beauty of this world and refuse to believe that all of this could have occured merely by chance or by accident. There has to be a “divine hand” involved in all of this!
 
I just look at the many wonders and beauty of this world and refuse to believe that all of this could have occured merely by chance or by accident. There has to be a “divine hand” involved in all of this!
At one level I agree with you completely. As a child, I marveled at the little bit of universe I was able to see. As knowledge and understanding increased with formal education, study, conversations and time, my childhood belief in creation has changed into a near certainty that we live in a created universe However, there are some problems…

There is a difference between God and the creator. The two are not necessarily the same entity, in this sense: All your arguments, encompassing the gamut of ideas from esoteric Aquinian logic to a simple love of nature’s beauty, prove in your minds as well as in mine that we live in a created universe. Yet…

Not one of those arguments addresses proof of any specifically defined creator.

Put another way, Who is the God whose existence you’ve proven? What are His properties?

For example, I happen to believe in an entity Who has many of the properties of the Christian God, without Whom you and I would not exist as conscious entities. But I do not believe that the awesome entity in Whom I believe is either omnipotent or omniscient. I trust in His excellent sense and allow Him the option which existence inadvertently grants to all conscious beings, which is to grow and learn and make mistakes.

I do not believe that God has always existed, at least not in the same sense that religions believe this.

More relevant to human-level beliefs, I would never blame God for the creation of the great mass of silly nitwits comprising the human race. Even the secondary-level creators can only be blamed for the construction of human bodies. The human soul is not created. There is no way that an entity or group thereof capable of creating this awesome universe would have deliberately created that sorry, poorly defined, piece of work we call the “soul.”

These brief reviews of my God-concept are seriously different from yours, and from all posters on CAF, but are still within the purview of the general proofs offered on this thread.

My point is that these proofs favor the belief that we live in a created universe, but do not necessarily support beliefs in any specific kind or style of creator.

You’ve proven, mostly to your own satisfaction (just like Darwinists do with their evolution theories— prove to their own satisfaction) that God exists. But you’ve neglected to prove that the particular god in whom you’ve chosen to believe is the creator of the universe, and you’ve made no case whatsoever for your own creation.
 
In astrophysics, there are two other physical singularities (really one known and one speculated) other than the big bang: black holes and white holes. The latter is more or less the reverse of a black hole, but a little more than just that. So depending on what physical singularity a person is discussing, there are a couple answers to that question.
In fact, you would ultimately lose your bet. Outside of cosmology, there are physical singularities in phase transitions and many within nonlinear dynamics (chaos theory)–there may be more, these are the two that I know of through courses.
Reply to Post 219.

I suspect that you are confusing the concept of a mathematical singularity, which often appears when we are writing equations to describe physical behavior, with physical reality.

For example, years ago I was writing pointing and instrumentation control code for the first ground based astronomical telescope. Our instrument was perched on an equatorial mount, so if the star we were observing happened to cross the zenith, we had ourselves a real singularity. Now, that did not mean that the telescope blew up or the stellar object disappeared. It only meant that the pointing solutions I used, which involved standard trigonometry and involved the secant of the pointing angle with respect to earth, went to infinity when the secant reached 90 degrees. A simple software kludge took care of the problem.

You astrophysicists have confused mathematical singularities, which are no more than mathematical spikes in your model of reality, with reality itself.

Give me an example of a real singularity. Phase transitions don’t cut it. I got it that the equations devised to model fluid dynamics don’t produce real-world solutions at phase transitions. But the fluid doesn’t go away, does it? The fluid does not teleport to Arcturus just because our equations do not describe all aspects of its behavior. It continues to exist, and to do whatever it does. There is nothing singular about the fluid.

Their is nothing singular about a black hole. They are apparently out there, exerting normal gravitational forces and sucking in matter like politicians suck in money. Our inability to describe them perfectly (we don’t describe electrons that well either) does not say anything about the black holes themselves— only about our mathematical deficiencies.

So try again. What do you mean by “physical deficiency?”

Is it anything more than something real, but which we’ve not devised a good mathematical model for?
Hmm, your description of an astronomer is a little off. Most astronomers that I know actually use remote systems: they’re a few thousand miles away from the actual telescope. I have known a few who actually have gone to the telescope, but most modern astronomers use their computer to connect to the computer that operates the telescope. Thus, most astronomers don’t spend their nights being cold or in a tube.
Even still, astrophysicists aren’t wanna-be astronomers, more often than not they’re the same. An astrophysicist is more generally a theoretical astronomer (though this isn’t always necessarily true, it is a more general definition).
That was a test, and you’ve passed. You are an astrophysicist, or a good con man. And at the same time, you’ve flunked. You are a guy who doesn’t risk sticking his eyeball to a frozen lens on a cold observing night. I confess to a lessening of respect for astronomers who observe through distant instruments, than for those who involve themselves.

Years ago, working through school, I helped build roads. My title was, “common labor.” One of the heavy equipment operators, the elite of road crew people, was good enough at the controls of his machine to pick up a quarter off the dirt grade. He had a holder welded to the side of his end-loader to hold a shovel, the only equipment man on the crew whose machine included a shovel. Whenever the work called for a shovel, his machine’s high perch was vacant and he was on the ground moving dirt with the same neuro-muscular controlled inertial soil transfer device as the rest of us.

The second telescope I controlled was the first astronomical telescope operating from space, so I know of what you write, and contributed to the technology which you use. Still, my respect is highest for those who ride observing cages in winter nights and who also think, theorize, write, and ultimately, when they are ready, pick up a shovel and teach.
 
No, not a pretentious jerk. Someone willing to join in a philosophical argument. You disagree with the big bang because you don’t believe in a physical singularity. I pointed out to you that there are probably other things you have not seen but believe. Why, then, do you believe in those things and not the other, is the question I intended to provoke.
One of my standards for “pretentious jerk” is an individual’s readiness to assume, by his own invention, the ideas and beliefs of others and their personal bases therefore.

The worst way to signal one’s willingness to join in any argument is to begin with your assertion of what and why another is thinking. That approach only signals a determination to be rigidly dogmatic, and always right.

My reason for disbelieving in the Big Bang has nothing to do with my disbelief in physical singularities, as you presuppose. I disbelieved in the Big Bang back when nitwit cosmologists were calling its precursor a very, very, very , very…etc. tiny thing smaller than a proton that contained all the mass-energy in the universe. (I.e. before it became transformed, by words (read science fantasy spin) into a “singularity.”)

I did not believe in the Big Bang because we live in a cause-effect universe. Whether you want to label the miniscule blot of cosmological mindlessness a micropea, tiny little embodiment, or singularity makes no difference. What made the little bugger blow up?

If you say, “God did it,” then trot out your Bible, Quran, ummin and thummin, or bag of goat entrails, and start thumping along with the crowd, but don’t ever pretend to be a serious scientist.
As per dictionary.com: round can mean circular, but also spherical or globular, as well as having a circular cross section (such as a cylinder). So yes, the earth is round. It is more specifically an oblate spheroid, but for a forum such as this, I didn’t feel the need to get into specifics. You want to play semantics, that is fine. I don’t. I gave a sufficient description of our planet, and you attack a particular choice of a correct word and use insults. That is awfully kind of you.
You used a sloppy word, writing as an astrophysicist not as a kindergarten teacher. Of course your dictionary includes common, sloppy definitions. You are supposed to know better. Semantics has nothing to do with it. I don’t believe that the earth is round, as you presumed I would. I don’t believe that it is spherical— that would amount to a semantic quibble. I believe that the closest non-mathematical description of the earth’s shape is “oblate spheroid.” I use the word “believe” deliberately because I’ve not personally taken the measurements.

I make distinctions in thought and speech, and expect the same from intelligent others Round is a two-dimensional term, applicable to circles drawn on paper or blackboard. The earth is not round. Nor is it spherical, the three-dimensional equivalent of round. If you want to be an astrophysicist, write like one. If you want to be a duck, quack like a duck.

What’s with “kind?” I’m not posting here to be well regarded, liked, whatever. Are we exchanging ideas or massaging egos?
I am curious about what you think an atom and and electron are. I use the proper definitions of both: an atom is the smallest component of an element having the chemical properties of that element and is made up of protons, neutrons (which constitute its core) and electrons. An electron is a subatomic particle with a negative charge and weighs ~1/1000 of that of a proton.
Either way, the fact still remains that you are likely to have not seen either of these particles, but you still believe in their existence.
Thank you for the Physics 1a model descriptions. You do know that they are limited, yes? And that Werner H. says, various physicists agreeing, that we cannot describe the components of atoms in the context of classical measurements, such as position and momentum? They also have spin, charge, parity, strangeness, and who can guess what else?

If the LHC en.wikipedia.org/wiki/Large_Hadron_Collider ever works, it will follow in the footsteps of the cyclotron, getting atoms to explode into new, tinier, and more mysterious things which may not necessarily be their actual components. I want the next micro-subatomic particle property discovered by the LHC to be named after me— go whizz.

I can do the math and pass the tests but I do not have to believe the nonsense.

When I put my offsprings’ drawings on the refrigerator, it was with the recognition that they were drawing something, not that they were drawing pictures of something I needed to believe in. Physicists models of atoms are in the same category as my kids’ 'fridge paintings. I figured that my kids would grow up. Thought the same about physics, alas.

My personal ideas about the nature of atoms are outside the scope of this thread, but I’ll be published soon.
 
there once was a man who tried to prove there was no god so he was on stage one time and asked the crowd who believes in god no one replied so he said “if god exists then he will make sure this piece of chalk will not brake” so he drops it and it brakes. The next time he was on stage he asked who believed in god 1 man raised his hand the other man says “ur a fool. if god exist then this piece of chalk will break in half” the guy drops the chalk it rolls down his arm and down his leg and it lands perfectly on the ground (the believer prayed every day) that’s my proof god exists
 
The following poem by Helen Steiner Rice.

In everything both great and small,
We see the hand of God in all.
And everyday, somewhere, someplace,
We see the likeness of His face.

For who can watch a new day’s birth,
Or touch the warm life-giving earth.
Or feel the softness of the breeze,
Or look at skies through lacy trees.
And say they’ve never seen His Face,
Or looked upon His throne of Grace.

And another of my favorite verse, by Joseph Mary Plunkett.

I see His Blood upon the rose,
And in the stars the glory of His Eyes.
His Body gleams amid eternal snows,
His tears fall from the skies.

I see His Face in every flower,
The thunder and singing of birds,
are but His voice, and carven by His power.
Rocks are His written words.

All pathways by His feet are worn,
His strong Heart stirs the ever-beating sea.
His crown of thorns is twined with every thorn,
His Cross is every tree.
 
ProveIt312
You obviously know nothing about the scientific advances made in the mid-east, particularly in astronomy and mathematics (that’s where we get our ARABIC numerals from…
Same idle chatter – you have no answers and no facts. Face reality:

As for the Arabs, while their translations of ancient Greek classics led to their dissemination in the Western world in the twelfth century, a profound development for Western intellectual history, any contributions of Muslim scientists “typically occurred in spite of Islam rather than because of it. Orthodox Islamic scholars absolutely rejected any conception of the universe that involved consistent physical laws, because the absolute autonomy of Allah could not be restricted by natural laws. Apparent natural laws were nothing more than mere habits, so to speak, of Allah, and might be discontinued at any time.” (How The Catholic Church Built Western Civilization, Dr Thomas E Woods, Regnery, 2005, p 79)

In Science and Creation Father Stanley Jaki lists seven great cultures in which science suffered a “stillbirth” – Arabic, Babylonian, Chinese, Egyptian, Greek, Hindu, and Maya – they did not have the Catholic conception of the divine. Fr Jaki emphasises that “nature had to be de-animized” for science to be born. (Creation and Scientific Creativity, Paul Haffner, Christendom Press, 1991, p 41).

“During the twelfth century in Latin Europe those aspects of Judeo-Christian thought which emphasized the idea of creation out of nothing and the distance between God and the world, in certain contexts and with certain men, had the effect of eliminating all semi-divine entities from the realm of nature.” (Woods, op.cit., p 93).

Even Friedrich Nietzsche (‘God is dead’) wrote: “Strictly speaking there is no such thing as science ‘without any presuppositions’… a philosophy, a ‘faith’, must always be there first, so that science can acquire a direction, a meaning, a limit, a method, a right to exist… It is still a metaphysical faith that underlines our faith in science.” (Genealogy of Morals III, 23-24).

The question then is: in what faith does a scientist believe?

We have seen why science arose in Christian Europe and nowhere else – because of the doctrine of the Catholic Church. (Post #212). Fr Stanley Jaki stresses that we do not see the flowering of formal and sustained scientific inquiry emerging from the other cultures’ sometimes impressive technology. (Woods, p 77).

“The earlier technical innovations of Greco-Roman times, of Islam, of imperial China, let alone those of pre-historic times, do not constitute science and are better described as lore, skills, wisdom, techniques, crafts, technologies, engineering, learning, or simply knowledge.” (For the Glory of God, Rodney Stark, Princeton University Press, 2003, p 125).
 
Gravity is actually both an observed phenomenon and a theory.
Perhaps my statement was not as clear as I first thought. As with any theory (or hypothesis), you want to test it as best as you can to prove that it works. If you come up with a theory that can be disproved, your theory is not true and you must come up with a new one that accounts for the bit that was disproved. With gravity (in the GR sense), there are a few things that need accounting for that are currently unexplained–however, it is likely that we just don’t understand these things yet but that they do follow GR. (In case you’re wanting some more information: extra fast stars and the Pioneer anomaly are two cases of unexplained events that don’t follow conventionally understood gravity).
No, gravity is not both a theory and a phenomenon. Gravity is just a phenomenon. Einstein’s GR theory is a theory about gravity. These are relevant distinctions which affect the way people think, when they do.

For example, when I tell people that I believe in evolution, but not in Darwinism, they often get confused. That is because Darwin had to validate the concept of biological evolution before he could explain his theory about how it worked. Subsequent followers muddled his writings, confusing facts and theory by applying the same word, “evolution,” to both. As a result, people are confused.

The part that Darwin validated, the gradual progression of life forms over long periods of time and change, is evolution. I accept it. The evidence is good enough to fool me. But Darwin’s explanation for evolution is just his theory. I do not accept it.

Sloppy writers who know distinctions but fail to make them in their speech and writing should be writing speeches for hack politicians. If you know better, why not show it?

Incidentally, I’ve never heard of the Pioneer anomaly or extra fast stars, so I’ll look into those and come back. Thanks for the tip!
Unless I am misunderstanding what you mean by the “mysticism in physics”, the mysticism existed long before Bohm came along in the 50’s. Pretty much the early QM founders (Bohr, Heisenberg, Schrodinger, etc) were the ones who introduced the mystic aspects of physics by introducing the “strangeness” of single particle theories because it diverged so much from classical theories–note that strangeness here does not refer to different flavours of quarks, but to the more literal “not of the ordinary” definition.
Here, I got sloppy. Should not have used the phrase, “mysticism in physics,”
at all, because the issue is outside this thread, at least for me. The popular approach to reconciling science and religion has become one of warping the uncertainty in atomic physics into mysticism, and then trying to explain God and the spiritual my mystifying physics.

IMO, wrong approach. But I erred by even alluding to my objections in this context.
My ability to describe has never been great, so I often find I am needing to restate things and identify things that I didn’t identify beforehand. I pointed out in my previous post what your flaw is: there are things (in physics) that you have not seen but believe; why, then, do you believe in those things and not others that you also have not seen? (ie. you believe in particles, but not a single particle beginning in the big bang and seeing either is a very unlikely scenario.)
You are doing it again. I do not believe in “particles,” I think that the concept of particle, which has a common meaning, is inapplicable as a suitable descriptor for the components of atoms. If any concept should have been moved from physics to general human understanding, it should have been, electrons are not LHB’s. (Little Hard Balls.).

Like you, I accept inferential evidence for the existence of things which I cannot physically see, hear, touch, etc. I believe that there are entities to which we’ve given the names, atom, electron, neutrino, black hole. Also, I believe in the existence of God, soul, angels, etc.

However, I do not believe that the properties humans have been able to attribute to these entities are adequate descriptors. It does not take a genius to figure out that Shrodie’s wave equation does not describe particles, or that currently popular religious dogmas do not describe the Creator of the Universe or the essential component of human consciousness.
You may believe what you want, but I am not lying when I say I am an astrophysicist. If it makes you feel better, I don’t believe much of what comes from you, given your illogical belief system.
I believe you now. Thank you for establishing credibility. And I have a lot of questions for you regarding the interplay between physics and religious beliefs, now that we’ve finished with the pleasantries. But it is 2am and I’ve promised to get up early and cut some firewood for next winter.
 
At one level I agree with you completely. As a child, I marveled at the little bit of universe I was able to see. As knowledge and understanding increased with formal education, study, conversations and time, my childhood belief in creation has changed into a near certainty that we live in a created universe However, there are some problems…

There is a difference between God and the creator. The two are not necessarily the same entity, in this sense: All your arguments, encompassing the gamut of ideas from esoteric Aquinian logic to a simple love of nature’s beauty, prove in your minds as well as in mine that we live in a created universe. Yet…

Not one of those arguments addresses proof of any specifically defined creator.

Put another way, Who is the God whose existence you’ve proven? What are His properties?

For example, I happen to believe in an entity Who has many of the properties of the Christian God, without Whom you and I would not exist as conscious entities. But I do not believe that the awesome entity in Whom I believe is either omnipotent or omniscient. I trust in His excellent sense and allow Him the option which existence inadvertently grants to all conscious beings, which is to grow and learn and make mistakes.

I do not believe that God has always existed, at least not in the same sense that religions believe this.

More relevant to human-level beliefs, I would never blame God for the creation of the great mass of silly nitwits comprising the human race. Even the secondary-level creators can only be blamed for the construction of human bodies. The human soul is not created. There is no way that an entity or group thereof capable of creating this awesome universe would have deliberately created that sorry, poorly defined, piece of work we call the “soul.”

These brief reviews of my God-concept are seriously different from yours, and from all posters on CAF, but are still within the purview of the general proofs offered on this thread.

My point is that these proofs favor the belief that we live in a created universe, but do not necessarily support beliefs in any specific kind or style of creator.

You’ve proven, mostly to your own satisfaction (just like Darwinists do with their evolution theories— prove to their own satisfaction) that God exists. But you’ve neglected to prove that the particular god in whom you’ve chosen to believe is the creator of the universe, and you’ve made no case whatsoever for your own creation.
It sounds like you are trying to shape your image of God to conform to your own experiences and intellectual reasoning. You are in fact creating your perception of God in your own image and likeness. In my experience, the more I rationalize and the more I try to approach the existence of God from a more scientific approach, the further away I got from the truth. Jesus said that we should all have the faith of little children. He mentions this many times the New Testament. You want to accept God on your terms. You are fighting a losing battle my friend. We need to accept God on God’s terms as revealed to us in the wisdom of the ages and the simple truths found in the Holy Bible. You are over-thinking the problem here! Simple faith is the answer!
 
rguntner
It sounds like you are trying to shape your image of God to conform to your own experiences and intellectual reasoning.
Very well said.

The crux is simply that the only great founder of a religion who seriously claimed to be God is historically recorded to have risen from the dead and the eyewitnesses willingly suffered death because of this fact.

Eyewitnesses in the modern era saw, and it is historically recorded, the miracle of the sun at Fatima:
As Avelino deAlmeida, the chief editor of “O Seculo,” the large “liberal” anticlerical and masonic daily of Lisbon, writes:

Before the dazzled eyes of the people, whose attitude transported us to biblical times, and who, dumb-founded, heads uncovered, contemplated the blue of the sky, the sun trembled, it mad estrange and abrupt movements, outside of all cosmic laws, “the sun danced”, according to the typical expression of the peasants…(2)"

Attacked violently by all the anticlerical press, Avelino de Almeida renewed his testimony, fifteen days later, in his review, l’“Ilustra‡ao Portuguesa”. This time he illustrated his account with a dozen photographs of the huge ecstatic crowd, and repeated as a refrain throughout his article: “I saw…I saw…I saw.” And he concluded fortuitously: "Miracle, as the people shouted? Natural phenomenon, as the experts say? For the moment, that does not concern me, I am only saying what I saw… The rest is a matter for Science and the Church.”.(3) [My emphasis].
Note:
2) O Seculo of October 15, 1917.
3) Article of October 29, 1917.
 
My favorite God-proof is Plantinga’s:
Stanford Encyclopedia: Ontological Argument:
The “victorious” modal ontological argument of Plantinga (1974) goes roughly as follows: Say that an entity possesses “maximal excellence” if and only if it is omnipotent, omnscient, and morally perfect. Say, further, that an entity possesses “maximal greatness” if and only if it possesses maximal excellence in every possible world—that is, if and only if it is necessarily existent and necessarily maximally excellent. Then consider the following argument:
  1. There is a possible world in which there is an entity which possesses maximal greatness.
  2. (Hence) There is an entity which possesses maximal greatness.
Under suitable assumptions about the nature of accessibility relations between possible worlds, this argument is valid: from it is possible that it is necessary that p, one can infer that it is necessary that p. Setting aside the possibility that one might challenge this widely accepted modal principle, it seems that opponents of the argument are bound to challenge the acceptability of the premise.

And, of course, they do. Let’s just run the argument in reverse.
  1. There is no entity which possesses maximal greatness.
  2. (Hence) There is no possible world in which there is an entity which possesses maximal greatness.
It says a lot about the general usefulness of such proofs.
 
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