Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are the meek: for they shall possess the land.
Blessed are they that mourn: for they shall be comforted.
Blessed are they that hunger and thirst after justice: for they shall have their fill.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the clean of heart: for they shall see God.
Blessed are the peacemakers: for they shall be called children of God.
Blessed are they that suffer persecution for justice’ sake: for theirs is the kingdom of heaven.
Some quick retorts not meant to be combative, but simply to think about:
To make it virtuous for one to be “poor in spirit” not only encourages malaise, but is the bait used to hook people based on their despair rather than facilitate or provoke a way out of that despair. It prey’s on a person’s hopelessness, offering hope when they have none, but it works because of their vulnerability, not because the underlying beliefs have any merit.
I’ve not seen believers “comforted”; in fact, those that take the simpler, rational and naturalistic approach to things like death, tragedy anything else that prompts mourning tend to deal with things much more clearly and, when applicable, proactively. I experienced this first-hand at my own grandmother’s funeral.
I for one hunger and thirst for justice, yet the Pope, for example, has yet to be held accountable for his crimes in enabling, aiding and hiding widespread child rape. Many believers are equally appalled. It’s another example of encouraging passivity and inaction when perhaps neither should be. Then, when someone does take action, such “justice” is attributed to god rather than the person or people who actually took the initiative.
Not always true, but this is basically a rewording of “do unto others as they’d do undo you”, which has been around since Confucious and beyond.
The bible’s definition of “clean of heart” is less than clear and pretty repulsive in some spots. I could kill a disobedient child, kill a person picking up sticks on a Sunday, own and beat slaves and rape a woman so long as she wasn’t engaged, I married her afterward and paid her father properly. I’d still be well within the laws of the bible. Lot was another biblical character who’s deemed “righteous” in spite of offering his daughters up to be gang-raped, then later having sex with them himself. I agree, encouraging one to be “clean of heart” is a good thing, but secular, humanist concepts are far clearer and far more universal than what the bible deems as acceptable.
Perhaps the most ridiculous one; religious people have started more wars and been responsible for more evil, death, pain, suffering and intolerance than non-believers, for sure, and have done so directly do to instructions and inspiration found within holy books. There’s a positive correlation between peaceful (as well as educated and tolerant) nations and atheism, with the most religious nations being the most prone to war, violence and intolerance - see the U.S., Iran, Saudi Arabia, Afghanistan compared to Sweden, France, Canada, etc. This is of course an over-simplification, but the stats are pretty clear:
visionofhumanity.org/gpi/results/rankings/2009/
And a video with further analysis and additional information:
youtube.com/watch?v=VdtwTeBPYQA&feature=player_embedded
As far as suffering for “justice’ sake”, I don’t disagree, though I may disagree with the definitions or idea’s of what’s defined as “justice”, depending on the situation.
I just can’t find justification, either moral or factual, for asserting that the bible is consistent or even accurate on either topic with any degree of reliability. For every “do unto other’s as you’d have them do unto you”, there’s instructions to hate yourself, intentions to divide families and demand that when made by men are deemed despicable, or incorrect scientific and historical claims, or blatant self-contradictions.
Bottom line, if some of the bible is obviously inaccurate or questionable, how does that not undermine the entire books credibility?