Dear Mick,
The problem is this. God originally created everything good, because God cannot “create” evil. It is against His nature. So, human beings were originally created
“Very good,” and created in the, “Image and likeness of God,” therefore very good indeed.
I don’t perceive evil to be something that has material substance like a table or a chair. I think the best definition of evil is to say that it is the wrong relationship between good things that God has created.
However, human beings were given free will, the ability to choose to love God instead of being forced to accept and love Him.
Unfortunately, in some cases, cruel and fanatical religiosity has been forced upon youngsters and this has impaired their ability to love God or anybody else.
No one wants to be loved by a person who loves because he is forced.
If a person is forced, it isn’t love.
With respect, it isn’t
exactly the same. Whenever we approach God, the Creator, we naturally have some fear within us. Some people even see God as declaring, “I want you to come to me of your own free will and love me because I first loved you” and then adding, “Oh, and by the way, if you don’t love me you’re going to suffer eternal torment in a lake of fire.”
And we know the story. Adam chose his own will and chose to disobey God. Thus we have the original or first sin.
How do you respond to the argument that Adam was entrapped?
Because Adam and Eve were our first parents, all of us (except for the Virgin Mary) inherit this sin.
I think I’m correct in stating that Catholicism teaches that we also inherit the
guilt of that sin? You can advise me if I’m wrong. I don’t think Holy Orthodoxy embraces that same teaching. I’ll come back to the assertion about the Virgin Mary.
As St Paul states," sin came into the world through one man and death through sin, and so death spread to all men because all men sinned." Rom5:12,19.
I agree that this was Saint Paul’s assertion.
So we are all born without God’s grace in our souls.
Well, you’ve jumped from a Bible quote to a theological notion. But I won’t argue with it.
What takes this sin away? The Catholic Church teaches that it is through baptism that original sin is washed away. However, even after original sin is washed away, the effects of that sin remains.
I feel confident that you’ve correctly described the teaching of the Catholic Church. Saint Paul doesn’t mention any of that, though. He writes (1 Corinthians 15:21): For since death came through a man, the resurrection of the dead comes also through a man.
Therefore, because of the effects of original sin, the soul is wounded and weakened. The weakened nature of man is such that he is inclined to evil, this inclination, the Church calls concupiscence.
I think the various Christian communities have different names for it –
depraved is another word I’ve encountered. But it amounts to the same reality.
CCC 396-412 The catechism explains it in far better detail than I am able to do…do you have a catechism? It is such a wealth of truly profound information. It contains, in very clear form, the essential teaching of the Church.
I do indeed have a copy of the Catechism of the Catholic Church and I have no reason to doubt that it correctly portrays Catholic teaching. Whether the teaching is itself correct is a question to which we non–Catholics ought perhaps to give the fullest and fairest consideration.
No man can get to heaven on merely natural, human goodness.
I daresay most Christians would agree that this is the reason for the Atonement. If we were good then we wouldn’t need a Savior because we’d be able to connect with God on the basis of our own inherent goodness. This is where Catholic teaching about the Virgin Mary seems to me to be distorted. The proposition is that God granted immunity from sin to one human being in order to achieve His plan of saving the whole human race from sin. There are at least two solid objections from a Protestant viewpoint. Firstly, if the doctrine is true, it means that God can in fact grant complete immunity from sin to human beings yet grants it only to one. So why not just grant immunity to everybody and save everybody that way? Secondly, the doctrine directly contradicts what the Bible (Saint Paul) says i.e. that
all have sinned.
In order to attain heaven we need the supernatural life of God within us…that is what we call sanctifying grace…
We attain this grace primarily by the reception of the sacraments…especially the Blessed Sacrament.
I feel confident that this is the correct Catholic stance.
God Bless Mick!
To Jesus, Through Mary
God Bless you, too!
Cordially,
Mick
