E
Eruvande
Guest
It’s the question they asked Peter on Pentecost and it still bothers me today, especially now I’m looking seriously at Catholicism. Can I have assurance of salvation or do I have to live with uncertainty?
Faith, hope, and love in God do not give moral assurance of salvation. Joining the structured religion which Jesus founded while He was on earth gives moral assurance of salvation.You can have a moral assurance of salvation, yes. If you have faith in God, hope in God, love in God, you will be saved.
I know that, but that’s not what he’s asking. He’s asking if (if I’m not mistaken), as a Catholic, he could have such assurance. I assumed, when you join the Church, you’re Catholic!Faith, hope, and love in God do not give moral assurance of salvation. Joining the structured religion which Jesus founded while He was on earth gives moral assurance of salvation.
Ah, I agree, but the poster has said he is not Catholic YET.I know that, but that’s not what he’s asking. He’s asking if (if I’m not mistaken), as a Catholic, he could have such assurance. I assumed, when you join the Church, you’re Catholic!![]()
Be friends with God from now on until you breathe your last. Its easier said than done, trust me. >.<It’s the question they asked Peter on Pentecost and it still bothers me today, especially now I’m looking seriously at Catholicism. Can I have assurance of salvation or do I have to live with uncertainty?
The passage you are referring to in the RSV:It’s the question they asked Peter on Pentecost and it still bothers me today, especially now I’m looking seriously at Catholicism. Can I have assurance of salvation or do I have to live with uncertainty?
To be saved, you need to be baptized into the church,which puts you in the state of grace. To enter heaven, you must die in the state of grace so the challenge is to stay in the state of grace. You do that by doing God’s will, which is to love God and your neighbor as yourself. Note, Jesus discusses the last judgement in Matthew 25: 31-46. What differentiates those that enter heaven (the sheep) and those that are condemned to hell (the goats) are their love (or lack of love) for the least of their neighbors. And of course, as a Catholic, if you sin and fall from grace, you can be reconciled to God through the sacrament of reconciliation (sacramental confession). So you see, if you choose to love, you can be assured of heaven. In CAtholic teaching, going to heaven is a choice. its surprising how few actually chose to love others, instead serving only themselves.It’s the question they asked Peter on Pentecost and it still bothers me today, especially now I’m looking seriously at Catholicism. Can I have assurance of salvation or do I have to live with uncertainty?
Did this former evangelical pastor have assurance of salvation? You KNOW he thought he did, at one time.It’s the question they asked Peter on Pentecost and it still bothers me today, especially now I’m looking seriously at Catholicism. Can I have assurance of salvation or do I have to live with uncertainty?
Not quite. While those are essential components you forget about the part where we must struggle every day and work out our salvation in fear and trembling. We are not saved by faith alone.You can have a moral assurance of salvation, yes. If you have faith in God, hope in God, love in God, you will be saved.
Such is the ordinary journey of the Christian: “A man of sorrows accustomed to sufferings”. Such was the journey of the Lord: thirty years spent, first subject to his parents, then working at a humble carpenter’s workshop in a somewhat despised city. A journey that ended in a most sorrowful Way up a rocky hill, crowned with thorns, striped with the marks of the flagellum, nailed to a cursed wood reserved for the worst criminals, despised and abandoned by all but His mother.I’m always told by my protestant friends that Catholics don’t have assurance they just have an endless round of works
So would speak s. Cyprian of Carthage in the III Century:“[they are] are at best novelties, and have no continuity with the teaching of Christ. Perhaps some … may claim Apostolic antiquity: we reply: Let them publish the origins of their churches and unroll the catalogue of their bishops till now from the Apostles or from some bishop appointed by the Apostles, as the Smyrnaeans count from Polycarp and John, and the Romans from Clement and Peter; let [them] invent something to match this.”
Church Father Jerome, the greatest biblical scholar of his age, translator of the Sacred Scripture into Latin (the definitive and officially promulgated Latin version of the Bible in the Church until this very day), would write in the IV Century:And though to all His Apostles He gave an equal power yet did He set up one chair, and disposed the origin and manner of unity by his authority. The other Apostles were indeed what Peter was, but the primacy is given to Peter, and the Church and the chair is shown to be one. And all are pastors, but the flock is shown to be one, which is fed by all the Apostles with one mind and heart. He that holds not this unity of the Church, does he think that he holds the faith? He who deserts the chair of Peter, upon whom the Church is founded, is he confident that he is in the Church?
And the great s. Ambrose of Milan, the bishop who greatly influenced and eventually baptized s. Augustine, would remark around the same time about a separated community:Stephen …] was the blessed Peter’s twenty-second successor in the See of Rome …] I follow no leader but Christ and join in communion with none but your blessedness, that is, with the chair of Peter. I know that this is the rock on which the Church has been built. Anyone who is not in the ark of Noah will perish when the flood prevails. The church here is split into three parts, each eager to seize me for its own …] meanwhile I keep crying, ‘He that is joined to the chair of Peter is accepted by me!’
Ah, the Sacrament of Confession, this blessed life-saving Sacrament, of whom the disciple of the Apostle John, the illustrious s. Ignatius of Antioch, described as follows:they have not the succession of Peter, who hold not the chair of Peter, which they rend by wicked schism; and this, too, they do, wickedly denying that sins can be forgiven
And we may quote two of the Three Holy Hierarchs: Basil the Great and John Chrysostom:For as many as are of God and of Jesus Christ are also with the bishop. And as many as shall, in the exercise of penance, return into the unity of the Church, these, too, shall belong to God, that they may live according to Jesus Christ
"It is necessary to confess our sins to those to whom the dispensation of God’s mysteries is entrusted. Those doing penance of old are found to have done it before the saints. It is written in the Gospel that they confessed their sins to John the Baptist [Matt. 3:6], but in Acts [19:18] they confessed to the apostles
What must we do to be saved? Love. Love Christ. Love our neighbor. Love the Church. As the disciple of John, s. Ignatius, once wrote: “See that you all follow the bishop, even as Jesus Christ does the Father, and the presbytery as ye would the apostles; and reverence the deacons, as being the institution of God.”. With such simplicity, by the sanctification of the Eucharist and the forgiveness of Confession, our cross becomes a burden that is light and our journey in the valley of tears and of the shades of death becomes a peaceful one, even amidst tribulation.Priests have received a power which God has given neither to angels nor to archangels. Priests can bind with a bond which pertains to the soul itself and transcends the very heavens. Did [God] not give them all the powers of heaven? ‘Whose sins you shall forgive,’ he says, ‘they are forgiven them; whose sins you shall retain, they are retained.’ What greater power is there than this? The Father has given all judgment to the Son. And now I see the Son placing all this power in the hands of men [Matt. 10:40; John 20:21–23].
Just because Catholics don’t believe in once saved always saved / assurance of salvation doesn’t mean that we’re constantly despairing and worrying about going to hell or being abandoned by God. God, not an “endless round of works or our holiness” establishes security in a relationship between us and God, but the reason we don’t agree with “assurance of salvation” is that we can always choose to turn our back on God and leave him, through sin. So the point is, God doesn’t abandon us, but we can abandon himI’m always told by my protestant friends that Catholics don’t have assurance they just have an endless round of works, but I’m also aware that we have to live out our faith, that it’s not just a mental thing. So much to think about!
That verse right there actually sums up the Catholic teaching rather nicely. We just can’t take our salvation for granted.I pommel my body and subdue it, lest after having preached to others, I myself could become disqualified (1Cor 9:27)
That could well be your conscience calling out to you. Follow where the spirit leads you (and note that it has led you here)I have very little assurance as a protestant, but I am terrified of losing my salvation. It seriously consumes me with worry. I am frightened of getting it wrong and being in the wrong church, believing the wrong things and having Christ say ‘I never knew you’.
I also had that same fear. Many who convert to Christianity in the modern age have it, I guess, given the thousands upon thousands of (seemingly equal?) denominations. Out of a million reasons, one of the ones that keep me safe within the bounds of the Catholic Church is that it was not founded a couple hundred years ago by taking Catholic doctrine and changing it. We have on our side the testimony of the saints and the words of the Church Fathers, along with the wholeness of Sacred Scripture and Sacred Tradition. Perhaps we are all wrong and the scattered handful are right, but I’d personally prefer to be in the most ancient flock, than to have to explain the reasons why I preferred to follow denomination #13124 and why I thought that they were the right church believing the right things).I am frightened of getting it wrong and being in the wrong church, believing the wrong things and having Christ say ‘I never knew you’.