Red herring. We are talking about accuracy. Are you refuting the accuracy of what I have posted? It doesn’t seem so.
The only specific claim I take issue with from the CE is the claim that scholars are unanimous in blaming Luther for the peasants’ war. That probably wasn’t true in 1911, and it certainly isn’t true now. I refer you to Peter Blickle’s monograph, *The Revolution of 1525. *Blickle has no brief for Luther, as his other work *Communal *Reformation shows. He gives Luther due blame for his sycophantic support of the princes’ brutal repression of the revolt, and he points out that the peasants were not in fact the ravaging hordes Luther thought they were. But he lays out a number of causes for the war–there were social and economic and political causes as well as religious, and the peasants were capable of thinking for themselves and did not take Luther’s ideas blindly. As for the repression, I’m very dubious as to whether Luther’s support made it any worse, but he’s certainly to be blamed for egging the princes on to do what they wanted to do anyway.
It seems that you are injecting many considerations which are no more than red herring tactics and expecting those tactics to somehow undermine what I have posted.
Asking you to give one single example to support your generalizations is not a red herring. It’s perfectly reasonable, and your failure to do so demonstrates that you have nothing substantive to offer. All you can do is bluster. You can’t name one Catholic who was forcibly converted to Protestantism under threat of death. You can’t even give a specific example of confiscation of [private] property, though I haven’t denied that this may have happened. I have asked you three times now. You made this claim–you need to support it.
As for the anti-Judaism material, obviously the comparative issue is relevant, because you are trying to discredit Protestantism in comparison to Catholicism. No one is disputing that Luther was bitterly anti-Jewish, but you are claiming that Luther is uniquely or primarily responsible for inspiring Hitler. You have to do comparative work in order to make this case.
The fact of the matter is that either Luther published those anti-Jewish, anti-Catholic pamplets and promoted coersion and violence or he didn’t.
But you are claiming more than that Luther published anti-Jewish pamphlets. You claimed that he is responsible for Hitler’s policies because Hitler was following Luther. Obviously to show this, you need to show that Luther was saying something new and different. If you want to argue that Luther is responsible for not breaking with the medieval tradition of anti-Judaism, I’ll agree with you 100%. Similarly with “coercion and violence.” Certainly Luther was in favor of religious violence (on the part of the state–he never supported any kind of popular uprising, though some of the things he said before 1525 could be misinterpreted in that direction) under certain circumstances. I.e., he thought that governments had the right to maintain good order, and that for Christian governments this included punishing those who engaged in open blasphemy or otherwise disturbed the religious peace. I think that what you mean by “anti-Catholic pamphlets” promoting violence is Luther’s remarks to the effect that bishops and popes deserved to be killed, etc. He did indeed say those things, but that is not what I was disputing. You still have not provided one example of a conversion to Protestantism under threat of death or even under threat of confiscation.
Part of the problem in this debate is that you’re working with an anachronistic picture of religion. While people did have personal “conversions” to Lutheranism in the sense that they adopted Lutheran ideas, Lutheranism was thoroughly a state-church affair. The Lutherans were trying to take over and transform the official church institutions, and this certainly involved a good deal of force–closing down monasteries, abolishing the Mass (though they were relatively slow and gentle in doing this compared to the Reformed), etc. In the sense that they changed the practices of the official Church, which was the only one that existed, they “forcibly converted” whole areas (though only over a period of years in which the Mass was allowed to give people time to make the transition), which would have had to establish some kind of underground church in order to remain Catholic (I am not aware of any examples of this happening in Lutheran territories, at least in the early decades). But that is not what you said: you said that people were converted under threat of death.
Edwin