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qui_est_ce
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ONE HOLY CATHOLIC APOSTOLIC CHURCH (Council of Nicea,325, Council of Constantinople, 381)In darkness there is no color and no private sight.
James
ONE HOLY CATHOLIC APOSTOLIC CHURCH (Council of Nicea,325, Council of Constantinople, 381)In darkness there is no color and no private sight.
James
Donât make me laugh. There are capitalization in my posts.He does. Have you read his posts? Nothing is capitalized, there is no punctuation, nothing is spelled correctly and, often, the words donât even make sense.
The truer analogy would be that your eyes will always be eyes regardless their color.Interesting thought, Pax. It makes me wonder, though - I know that my eyes are brown, but doesnât that still make brown a color?
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Manny, remember a few other Protestants who wrote that they started out coming to CAF to aggravate us, and they ended up converting? I think Tef might have been one.You know what I think, Fred? You have a hidden agenda and your goal here is lure Catholics out of their faith.
You mistpelled flavorThe truer analogy would be that your eyes will always be eyes regardless their color.The Church being the eyes and denominational churches (nondenom. included) being the color of the eyes.
The Catholic Church will always be Christâs true Church regardless of what color or favor people give to it to make it believable to themselves.
Iâll be sure to add that one to the list.Ah Fred⌠I was once like you, of course I was only in 6th grade at the time but still.
And when did I ever say anything about Jack Chick?Through study and prayer my father and I were able to find out most of the Jack Chick type stuff you propose was not true.
Maybe if you let go of your hatred, you might become a Christian.Donât take my word for it though, start by letting go of your hate.
Ask God to forgive me for something He commanded us to do in the first place?Ask Christ to Forgive you for judging your Brothers and to send the Spirit for wisdom.
What is your background in theology?Take a step back and try to look at the Bible as whole. Ask why each Gospel author stated thing the way the did, and how that could tie back to the Hebrew texts.
Manny is probably a little to busy to worry about such trival things like grammar. He is busy fighting for your freedom and for the freedom of others thru-out the world. Think about that.He does. Have you read his posts? Nothing is capitalized, there is no punctuation, nothing is spelled correctly and, often, the words donât even make sense.
Well put. Iâll have to try to remember to do that!I say when someone says something âanti-Catholicâ to you, smile and say, âThank you for telling me that.â
Thank you for telling me thatNothing except praying to the dead, worshipping Mary, Purgatory, indulgences, papal infallibility, sprinkling children, etc.
But, they didnât cut out 2 Timothy⌠in 2 Tim 1:16-18, St. Paul prays for mercy âto the family of Onesiphorusâ (who seems to have died before this letter was written⌠because in 2 Tim 4:19, St. Paul sends greetings to âPrisca and Aquila and the family of Onesiphorusâ) and that âthe Lord grant him (i.e. Onesiphorus) to find mercy from the Lord on that day.â So, if no less an authority than St. Paul can pray for someone who is no longer with us in this earthly life, thatâs good enough for me.Christ refers to the sinner who âwill not be forgiven, either in this age or in the age to comeâ (Matt. 12:32), suggesting that one can be freed after death of the consequences of oneâs sins. Similarly, Paul tells us that, when we are judged, each manâs work will be tried. And what happens if a righteous manâs work fails the test? âHe will suffer loss, though he himself will be saved, but only as through fireâ (1 Cor 3:15). Now this loss, this penalty, canât refer to consignment to hell, since no one is saved there; and heaven canât be meant, since there is no suffering (âfireâ) there. The Catholic doctrine of purgatory alone explains this passage.
Then, of course, there is the Bibleâs approval of prayers for the dead: âIn doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection of the dead in view; for if he were not expecting the dead to rise again, it would have been useless and foolish to pray for them in death. But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. Thus he made atonement for the dead that they might be freed from this sinâ (2 Macc. 12:43â45). Prayers are not needed by those in heaven, and no one can help those in hell. That means some people must be in a third condition, at least temporarily. This verse so clearly illustrates the existence of purgatory that, at the time of the Reformation, Protestants had to cut the books of the Maccabees out of their Bibles in order to avoid accepting the doctrine.
Do you believe then that you are saved and can do as you please? Lead an immoral life, but because you have been saved, you will be saved regardless?No, I did not misunderstand the scriptures. Either youâre relying on Christâs atonement alone, or youâre not.
Read the whole passage, please. Jesus alredy explained that He is talking to the unsaved.
Charitable works do not do one thing to merit salvation.
It is the same message Jesus gave to the Samaritan woman, so if you think it is uncharitable, you will have to take it up with Jesus. Jesus commands us to worship Him in spirit, and in truth. He designed the method whereby that should happen. People who ignore His way are falling short of true worship.Fulton Sheen. But I donât find that very charitable.
Give me the verse. The Samaritan woman was asking Jesus questions, and was ready to reform her life. She recognized who Jesus was. I donât think saying that to a nonCatholic in Rome who is trying to be nice to a seminarian would go far in evangelizing. We say it in RCIA, but like the Samaritan woman, they are ready to see that Catholic is Jesusâ way.It is the same message Jesus gave to the Samaritan woman, so if you think it is uncharitable, you will have to take it up with Jesus. Jesus commands us to worship Him in spirit, and in truth. He designed the method whereby that should happen. People who ignore His way are falling short of true worship.
Oh, I agree!Give me the verse. The Samaritan woman was asking Jesus questions, and was ready to reform her life. She recognized who Jesus was. I donât think saying that to a nonCatholic in Rome who is trying to be nice to a seminarian would go far in evangelizing. We say it in RCIA, but like the Samaritan woman, they are ready to see that Catholic is Jesusâ way.![]()
Good, because you were hard on me, and criticism from you carries more weight than criticism from j4aOh, I agree!
I was just responding to what was said about Bishop Sheenâs
comeback. I think context is everything, and the comment in and of itself is not uncharitable.
If you want to open up to a deeper conversation then maybe answer in the affirmative and then smile and say something like â And what brought you to Rome?Something that would not turn them off but rather make them think twice and perhaps open up to a deeper conversationâŚ
If they say âX is trueâ reply, "Is not! and if they say "X is false, reply, âIs too!âAs a seminarian I usually travel through Rome wearing the Roman collar which usually grabs the attention of many tourists, etc⌠Many of them stop to talk and many of them happen to be protestants who are open/respectful towards the Catholic Church, yet set in their ways. When I inquire if they are Catholics they usually respond, â**No Father, we belong a non-denominational church⌠But in the end, we both worship the same God. Right?â. **
Sometimes Iâm not sure how to take advantage of the occasion to respond charitably without leading them to believe that I think its indifferent to be Catholic or non-denominational.
From your experience, could anyone recommend a clear, charitable âcome-backâ for these occasions? Something that would not turn them off but rather make them think twice and perhaps open up to a deeper conversationâŚ
Thank you and God bless you.
I was evangelical Protestant for over 40 years before converting to Catholicism in 2004.
You are a priest, right? You are Christâs representative on this earth.
Here is my suggestion. Answer, âYes we do,â since after all, theologically, they are correct. You will not be disavowing the Catholic Church to admit that Protestants are correct in some of their views.
Then offer to bless them.
If they hesitate, ask them if theyâve read Pastor Gary Smalleyâs book, The Blessing. (You might want to get hold of this book and read it yourself first.)
Gary Smalley was my pastor in the church I grew up in and he is accepted by evangelical Protestants as a paragon of solid Biblical truth.
His book The Blessing is all about the importance of Christians blessing each other, as outlined in the Scriptures. Offering a blessing to someone is a very âBiblicalâ thing for Christians to do. It is not some wierd âCatholicâ ritual.
So if they refuse the blessing, suggest that they read Pastor Smalleyâs book, and then smile and say your goodbye. Please say a private prayer for them, though.
But hopefully your Protestant friend will say yes to your request to bless them.
So do your priestly work and give them a blessing.
They will be extremely touched, and believe me, they will never, ever forget it. Your touch and your words of blessing will stay in their hearts and minds forever.
Protestants have very few âtangiblesâ in their practice of Christianity to cling to, and when they do have contact with a âtangibleâ, it is very meaningful to them. I believe that many Protestants are absolutely starved for the âtangibles,â which not only include the seven sacraments (especially Eucharist), but also tangibles like human touch, blessings, the Sign of the Cross, Rosaries, Holy Water, candles, art work, etc.
I believe this is one reason why Protestants âchurch hop.â They are searching for substance, for something âreal,â and they think they can find it by being more âspiritual.â They donât realize that it is in the physical that God reveals Himself and works in us. They havenât connected this with the Incarnation of Jesus and His physical coming and dwelling and dying among us. Instead, they have the incorrect idea that the âphysicalâ is of this world and therefore, should be avoided. So they continue to starve and continue to wander about seeking a place âto be fed.â
I and my husband were starved for all these tangibles, and when we started attending the Catholic Church, we felt like we had stumbled into a castle full of rich treasures.
Our daughter, who is a professional stage manager, feels the same way. Long before she decided to become Catholic, she said that all the other churches are just âpageants,â while the Mass is the real thing.
I believe your powerful blessing, offered as Christâs representative, will continue to work in their lives and eventually bring them home to the Catholic church.
God bless you as you witness in love to those outside of the Catholic Church!
I agree 100% with Cat on this. Say yes, Offer a blessing. You could also take it a step further and invite them to Mass.Hi,
I have read all of the posts and suggestions and as a born again christian who goes to a non-denom church the only effective response is the one CAT offered.![]()
All of the other responses will be perceived as arrogant and condescending.
Thanks CAT
Thatâs brilliant MonFrere!If you want to open up to a deeper conversation then maybe answer in the affirmative and then smile and say something like â And what brought you to Rome?
If they are the talkative type this might begin a good conversation. Just take it where it leads.
MonFrere