LOL dear me.
Ok lets cut through all your nonsense
There is no nonsense in my arguments.
Nothing can come from nothing, unless it is timeless and without change?
Please tell me that this is a joke. I can see why you didn’t quote my actual arguement since there is no way in all of actuality that you could possibly reduce it to such nonsense. You have made a false representation of my arguement. You have made a “
straw-man”.
I am not saying that God came from Nothing. I am saying that there must be a necessary being. I explain this in more detail below.
Aside from the fact you don’t have a single shred of evidence to support your hypothesis.
Science cannot answer ultimate Questions, such as why there is something rather then nothing. This is an existential consideration. The principles of empirical science has no authority beyond its specific domain of investigation. We are both using philosophy/metaphysics to support our philosophical beliefs in regards to the ultimate reality of things, in reference to the immediate particularity of beings and their natures. I am using a metaphysical arguement for the existence of God, produce on a foundation of strict logic and the impenetrability of rational necessity; while at the same time taking the empirical reality of observation into full consideration. Metaphysically speaking,
physical reality is my evidence for the supernatural. I use the same principle of inference which states that there are in fact other beings in reality that have intelligent minds. I know my own nature, and i see that other beings behave as i do, and so i make the reasonable inference that they have minds.
Whether you are aware of it or not or agree with it, it is evident to me that those whom choose to disbelieve in Gods existence necessarily support a “
Metaphysical-Naturalism” in so far as they consider themselves logical, since it is the only other metaphysical basis for existence; i.e. all is physical. The naturalist makes this inference on other grounds that have nothing to do with any evidence produced by epistemological or scientific empiricism. At best, science can inform our metaphysical beliefs, but only in so far as it is describing the particularity of a beings specific “nature” and how they react in regards to other entities. What the empirical method can’t do is describe or measure the ultimate reality of existence. In regards to epistemology and science, naturalism cannot be proven. Science is neutral to what the ultimate ground of reality is. Thus, the naturalist uses logical inferences just like the theist does; and i have shown you quite explicitly why philosophical naturalism fails, as well as why Theism succeeds. It seems to me, if one is seeking that which is reasonable, then they will seek that which is the most reasonable outcome of the considered evidence. If one is agnostic, one might argue about the legitimacy of religion, but i see no legitimate basis for disbelieving in a timeless supernatural personal cause of all things.
The statement does not make sense.
Perhaps not to you; but any unbiased person whose only concerned is with finding the most reasonable and all encompassing basis for reality will see that the arguement is valid.
You should rephrase it and say, only that which is timeless and without change can come from nothing.
This is a false representation; another
straw-man. That which is a timeless necessary being, is that which ultimately defines the difference between nothing and something. A necessary being does not “become”. It is quite simply being by its very nature. It is pure existence.
Also you don’t know one single thing about what i believe.
Its irrelevant. I have shown why Theism wins over Naturalism.
so if you want to see a REAL strawman you need look no fuhter than your own post.
I disagree. In fact the next quote shows exactly how much you wish to avoid reasonable debate. Either that, or you are finding it considerably difficult to understand simple philosophical concepts such as “being” and “real”. Please read my posts properly because i never said that God came out of nothing.
If NOTHING comes from NOTHING that means NOTHING, it does not mean nothing except your god. Unless of course we actually do agree with each other and your god is nothing.
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Nope; the “
straw-man” is right here in your post!
If Nothing is
Nothing, as in
not real, then it follows necessarily, according to logic, that there is in fact a being, which is by its very nature of existing, a timeless
absolute and is
logically necessary. It is also the case that this being has attributes that logically follows from its existence in respect of physical events, one of them most importantly being its personal nature. Such a being is not the physical universe, and I have already stated why in many posts spanning of many threads. Its irrefutable.
I’m not even going to get on to the fact that you posit a starting point of ultimate complexity, which again totally contradicts EVERYTHING we know about the cosmos.
When did i posit a point of ultimate complexity? I posited an
ultimate being that is responsible for the
existence all potentially existent beings. Do your self a favor and stop reading junkyard philosophers like
Richard Dawkins. If you think that my arguement implies the existence of an infinitely complex entity (whatever that could possibly mean in terms of that which transcends physical parts
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), then i suggest that you state a clear rebuttal instead of making it merely seem like you know what your talking about. Thankyou.