J
jc4751
Guest
Tearing down the statues reminds me of the Soviet practice of airbrushing people out of photos if they fell out of favor with Stalin.
In many cases, the statues are memorials, and not glorifications. In other cases, their meanings have changed over the years. In most cases, people have lived with these monuments in visible sight without paying much attention to them, just as the Islamic world paid basically no attention to the Crusaders until the post-colonial awakening. I believe that the threat of lynching or other visible miscarriages of justice in the South were far more prominent in the minds of blacks than what some pigeons were pooping on.
As for the Civil War, the problem is that we cannot selectively honor one side, while ignoring their moral failings. War crimes were committed by the Union, just as every army in every war commits war crimes in one form or another, even if the victors choose to ignore that truth. Trying to brush this aside with the idea that this is excused because there was a “greater good” is not consistent with Catholic moral theology, just as the hypothetical saving of American lives due to dropping the atomic bombs - or trying to end the war by intentionally killing civilians in fire bombing raids - does not cancel out the moral weight of those actions. Further, ignorance of history leads to glorification of Native Americans or African conquerors, where no one speaks for their victims. The Zulus, for example, did not establish their kingdom by kinds words and bake sales.
And, if we are, as a society, going to engage in what is effectively a “moral panic,” are we also willing to erase the history as a whole? Should the Confederacy be completely removed from history books, or cast as cardboard character villains without any uncomfortable questions about the North’s moral ambiguity at times? Are we effectively saying that the neo-Nazis own this narrative and the historical record, which lets them co-opt a block of history that does not belong to them, any more than it does for the political left?
Last, exactly where does this end? Who is pure enough to keep casting these stones? Are some immoral acts and war crimes okay, but not too many? Are we going to simplify history so that no one gets “confused” when they read it, by recognizing that millions of men on both sides felt that they had justifications for fighting?
In many cases, the statues are memorials, and not glorifications. In other cases, their meanings have changed over the years. In most cases, people have lived with these monuments in visible sight without paying much attention to them, just as the Islamic world paid basically no attention to the Crusaders until the post-colonial awakening. I believe that the threat of lynching or other visible miscarriages of justice in the South were far more prominent in the minds of blacks than what some pigeons were pooping on.
As for the Civil War, the problem is that we cannot selectively honor one side, while ignoring their moral failings. War crimes were committed by the Union, just as every army in every war commits war crimes in one form or another, even if the victors choose to ignore that truth. Trying to brush this aside with the idea that this is excused because there was a “greater good” is not consistent with Catholic moral theology, just as the hypothetical saving of American lives due to dropping the atomic bombs - or trying to end the war by intentionally killing civilians in fire bombing raids - does not cancel out the moral weight of those actions. Further, ignorance of history leads to glorification of Native Americans or African conquerors, where no one speaks for their victims. The Zulus, for example, did not establish their kingdom by kinds words and bake sales.
And, if we are, as a society, going to engage in what is effectively a “moral panic,” are we also willing to erase the history as a whole? Should the Confederacy be completely removed from history books, or cast as cardboard character villains without any uncomfortable questions about the North’s moral ambiguity at times? Are we effectively saying that the neo-Nazis own this narrative and the historical record, which lets them co-opt a block of history that does not belong to them, any more than it does for the political left?
Last, exactly where does this end? Who is pure enough to keep casting these stones? Are some immoral acts and war crimes okay, but not too many? Are we going to simplify history so that no one gets “confused” when they read it, by recognizing that millions of men on both sides felt that they had justifications for fighting?