A
Allegra
Guest
Yes.
Believe it or not, āSuck it up, buttercupā is not in the Bible.
Yes.
Believe it or not, āSuck it up, buttercupā is not in the Bible.
ā¦not if you do all the stuff youāre supposed to with it (in terms of charity, retirement savings, and college savings). And certainly not if the area is at all expensive.If you earn 120k in a year you arenāt going to be paying any federal income tax if you have 6 children to deduct. Just think of all the tax savings this guy is passing up
And I hate to be a downer but I have a friend into sports cars and 24k is closer to what he spends on repairs and entry fees. For example, he is paying 9k to enter Targa NL and that race is for pure fun, no prize to be won. Sports cars are a rich manās hobby to be sure.
But Iām right there with you scoffing at the idea of 120k being a lot of money to live on. It is difficult to convince a company to give you that much but you will not live extravagantly on that salary by any stretch of the imagination.
If you had it, youād find it goes much faster than you think, especially once your kids are bigger.Itās a lot more than my family lives on.
Have you ever considered that it may be a spiritual exercise? I had a beautiful nun who taught our 6th grade class the exercise of Silent Suffering. It was not a denial of suffering or a suppression of emotion but rather a human attempt at turning a human condition (suffering) into a supernatural experience. BTW, this nun was full bloodied Italian, and she kept her peace about her through all her suffering. Iām positive sheās a saint and has helped others to become a saint by offering her suffering up for others.ThePCWife brings up an interesting point regarding complaining.
Iām from a WASP family and my husband is from a more emotionally expressive ethnicity, so we come from very different places, although we have probably converged over the years.
My old pattern of behavior is stifle-stifle-stifle-stifle-BOOOM! and now that I have had time to think about it, itās not actually a more functional approach than my husbandās pattern.
So I would encourage the less-expressive to not think of themselves as particularly virtuousāthey may just be harder to understand.
It COULD be a spiritual exercise if it was only internal, as in a personal choice to suffer in silence about specific things. For example, itās probably a good spiritual practice to suffer in silence when your coworker annoys you, since you have no control over what your coworker does anyway and venting or pouting could actually turn into a temptation to sin for you. I highly doubt that sainted nun was advising twelve-year-olds to be silent about physical pain from injury or parental abuse or something serious like that. Anyway, when silent suffering is suddenly turned from an internal devotion into an outward expectation of other people it becomes a form of spiritual pride and gets dangerously close to a lack of compassion.Have you ever considered that it may be a spiritual exercise? I had a beautiful nun who taught our 6th grade class the exercise of Silent Suffering. It was not a denial of suffering or a suppression of emotion but rather a human attempt at turning a human condition (suffering) into a supernatural experience. BTW, this nun was full bloodied Italian, and she kept her peace about her through all her suffering. Iām positive sheās a saint and has helped others to become a saint by offering her suffering up for others.
Yes.It COULD be a spiritual exercise if it was only internal, as in a personal choice to suffer in silence about specific things. For example, itās probably a good spiritual practice to suffer in silence when your coworker annoys you, since you have no control over what your coworker does anyway and venting or pouting could actually turn into a temptation to sin for you. I highly doubt that sainted nun was advising twelve-year-olds to be silent about physical pain from injury or parental abuse or something serious like that. Anyway, when silent suffering is suddenly turned from an internal devotion into an outward expectation of other people it becomes a form of spiritual pride and gets dangerously close to a lack of compassion.
Also, hereās a horrid thoughtāwhat if Mrs. Usige shares MomaMary8ās belief in silent suffering?It COULD be a spiritual exercise if it was only internal, as in a personal choice to suffer in silence about specific things. For example, itās probably a good spiritual practice to suffer in silence when your coworker annoys you, since you have no control over what your coworker does anyway and venting or pouting could actually turn into a temptation to sin for you. I highly doubt that sainted nun was advising twelve-year-olds to be silent about physical pain from injury or parental abuse or something serious like that. Anyway, when silent suffering is suddenly turned from an internal devotion into an outward expectation of other people it becomes a form of spiritual pride and gets dangerously close to a lack of compassion.
This expectation of offering up oneās own suffering of others is what initially turned me off Catholicism. Too often I have seen so called devout Catholics tell abused spouses and children to stay with their abusers and offer it up. The abuser is often excused and the victim seen as the villain if they refuse to stay with the abuser and continue to be abused. Protestants and atheists I have known on the other hand will protect the victim and take no guff from the abuser.It COULD be a spiritual exercise if it was only internal, as in a personal choice to suffer in silence about specific things. For example, itās probably a good spiritual practice to suffer in silence when your coworker annoys you, since you have no control over what your coworker does anyway and venting or pouting could actually turn into a temptation to sin for you. I highly doubt that sainted nun was advising twelve-year-olds to be silent about physical pain from injury or parental abuse or something serious like that. Anyway, when silent suffering is suddenly turned from an internal devotion into an outward expectation of other people it becomes a form of spiritual pride and gets dangerously close to a lack of compassion.
From todayās reading (Sunday, Feb 28)Yes.
Believe it or not, āSuck it up, buttercupā is not in the Bible.
Good catch!From todayās reading (Sunday, Feb 28)
Do not grumble as some of them did,
and suffered death by the destroyer.
For the entire reading in case you missed it:
usccb.org/bible/readings/022816-third-sunday-lent.cfm
I donāt think this is a widely held belief amongst Catholics though. The actual Church teachings on offering up oneās suffering can be a tremendous comfort to someone who is suffering in a way in which they have little or not control. But one doesnāt need to be either silent or complacent in their suffering in order to offer it up. For example, a person suffering from the pain of cancer can offer it up, but that doesnāt mean they donāt tell anyone they are in pain or refuse chemotherapy.This expectation of offering up oneās own suffering of others is what initially turned me off Catholicism. Too often I have seen so called devout Catholics tell abused spouses and children to stay with their abusers and offer it up. The abuser is often excused and the victim seen as the villain if they refuse to stay with the abuser and continue to be abused. Protestants and atheists I have known on the other hand will protect the victim and take no guff from the abuser.
Hereās a worse thought! What if Mr. Usige shares MomaMary8ās belief about expecting silent suffering from other people and Mrs. Usige would like to tell him about her problems and possibly get his support, but she is afraid to because she is under pressure from him to remain silent? (And before Usige accuses me of assigning this situation to his actual real life, Iām not. Iām speaking hypothetically.)Also, hereās a horrid thoughtāwhat if Mrs. Usige shares MomaMary8ās belief in silent suffering?
In that case, Mr. Usige would be completely in the dark as to Mrs. Usigeās internal state and how well she was coping.
Banging your head against the wall is not silent.:banghead:
Fear of seeking support is not the same as refraining from grumbling.Hereās a worse thought! What if Mr. Usige shares MomaMary8ās belief about expecting silent suffering from other people and Mrs. Usige would like to tell him about her problems and possibly get his support, but she is afraid to because she is under pressure from him to remain silent? (And before Usige accuses me of assigning this situation to his actual real life, Iām not. Iām speaking hypothetically.)
Good thing you cannot see the blood dripping from my tongue as a bite down. That emoji is not an option.Banging your head against the wall is not silent.
Uh oh.Good thing you cannot see the blood dripping from my tongue as a bite down. That emoji is not an option.
Thatās true. I donāt have any personal experience as my people are never silent about anything. However, I know several people whose āsilent sufferingā looked a lot like āpretending a problem doesnāt existā. In every case, the āproblemā was a chemical addiction. Well, no. There was a gambling addiction involved as well.Also, having been there, and living through it out of FEAR, silent suffering almost always negatively impacts the children involved. It send a message of
*Donāt tell ever!
If youāre holy, you can be braver!
We just have to live with this that or another!
I wonāt protect you. *
Which can really be harmful.
The Church never expects us to be a doormat. Suffering can be redemptive, but we should always be aware that our actions and INACTION can impact others.
Most of the time, the ones who donāt have much of a voice in the first place.![]()