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No. He refused to define it philosophically. Which is what consubstantiation and transubstantiation are.Did Luther?
No. He refused to define it philosophically. Which is what consubstantiation and transubstantiation are.Did Luther?
God gave Adam and Eve free will. What does Scripture say about the nature of man after the Fall?God gave us free will.
I am no apologist and consider myself a primary school Christian as I was away from the Chuch for 27 years. However, I shall attempt to answer your question about free will.Where does Scripture teach the humanistic notion of free will?
If God is not sovereign over His creation, then the only being in the universe without a free will would be God. Do you believe God alone being the author of all things is a bad thing?
Did he believe it was the Real Presence?No. He refused to define it philosophically. Which is what consubstantiation and transubstantiation are.
Amen.God gave Adam and Eve free will. .
Are you saying we do not have free will to make choices of a moral or spiritual nature?Bear in mind I am not talking about free will in the sense that we make choices every day. What to eat, what to wear, where to drive. The context of this is moral and spiritual will.
In making us in His image, after His likeness, God placed us before Him, not as an action of His, entirely subject to Him, but as fact even for Him - as free beings. And by virtue of this, relations between man and God are based on the principle of freedom. When we take advantage of this freedom and commit sin, we thrust God aside. This liberty to turn away from God is the negative, tragic aspect of free will, but it is a sine qua non if we are to take hold of the life which is truly divine, life which is not predetermined.We choose to respond to God.
Thank you. Your response is not only true but it is common sense. We only need to look at God for what he is, what He taught us, how He loves us, His Holy sacrifice, His mercy, and many many things and can only conclude that he has provided us with everything for our salvation and by giving us free will he values our decision to respond all the more.In making us in His image, after His likeness, God placed us before Him, not as an action of His, entirely subject to Him, but as fact even for Him - as free beings. And by virtue of this, relations between man and God are based on the principle of freedom. When we take advantage of this freedom and commit sin, we thrust God aside. This liberty to turn away from God is the negative, tragic aspect of free will, but it is a sine qua non if we are to take hold of the life which is truly divine, life which is not predetermined.
**Archimandrite Sophrony (His Life is Mine, Chapter 8; SVS Press pgs. 66-67) **
Hmmm. So what do you call the topic that Catholics, apparently, mistakenly call consubstantiation? And could you please explain itWe do not teach consubstantiation.
Yes. Along with the bread and wine we receive the Body and Blood of Christ. We are much much closer to the Orthodox. We define it as a mystery that cannot be, and does not need to be, explained with Greek philsophical categories.Did he believe it was the Real Presence?
God does not stop us from making choices of a moral or spiritual nature. But until we are raised from spiritual death by the preaching of the Word or Baptism we will always choose rebellion. Our nature, in Adam, is fallen, corrupted, and in slavery to sin. We are bound by our own nature, not by God. Our nature must be freed from slavery to sin from the outside; by the word of Christ.Amen.
Are you saying we do not have free will to make choices of a moral or spiritual nature?
Hooray! I wonder if Luther knew that Holy Orthodoxy would have welcomed him?We define it as a mystery that cannot be
I am no apologist and consider myself a primary school Christian as I was away from the Chuch for 27 years. However, I shall attempt to answer your question about free will.
Consider it a plus that you are not an apologist.
I know that God said that we can choose good or evil but that he recommends good.
Baptism does not take away our free will or freedom of choice, but gives us the freedom no longer to be tyrannized by the devil unless we choose to be. After baptism it is in our power either to persist willingly in the practice of the commandments of Christ, into Whom we were baptized, and to advance in the path of His ordinances, or to deviate from this straight way and to fall again into the hands of our enemy, the devil.God does not stop us from making choices of a moral or spiritual nature. But until we are raised from spiritual death by the preaching of the Word or Baptism we will always choose rebellion.
Luther would have had different disagreements with Orthodoxy. Mainly revolving around justification, the infallibility of ecumenical councils, and their theology of sin. Alas, the opportunity never presented itself for him to dialogue with the East.Hooray! I wonder if Luther knew that Holy Orthodoxy would have welcomed him?![]()
Baptism does not take away our free will or freedom of choice, but gives us the freedom no longer to be tyrannized by the devil unless we choose to be. After baptism it is in our power either to persist willingly in the practice of the commandments of Christ, into Whom we were baptized, and to advance in the path of His ordinances, or to deviate from this straight way and to fall again into the hands of our enemy, the devil.
St Symeon the New Theologian
The Scriptures and man’s experience both bear witness that all things work together for good to those who love God. Setbacks and difficulties there will be, but God turns them into “light afflictions” (2Cor 4:17, 18; 12:9, 10). God has foreknowledge of all things.Rom 8:29: For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
You are probably right. Tis’ a Pity.Luther would have had different disagreements with Orthodoxy.