T
Tantum_ergo
Guest
External changes are not the same as internal changes. External changes–war, industrial revolutions, explorations, technology–do not ‘change’ a religion’s teachings or dogma/doctrine, but rather its external practices (a non literate society did not have weekly Bible studies or people reading daily Scripture; a literate society with cheap available Bibles does–but the Bible itself does not ‘change’). Internal changes would involve changing the concept of the Trinity to the Dynamic Duo or the Fab Four. Internal change means that what was ‘once taught as X’ is now taught as “non-X”–a 180 degree change. Internal ‘development’, OTOH, means that what was taught of as X remains X, but X itself is better understood, and that understanding cannot ‘contradict’ X. A good example here is the Trinity. The earliest Christians understood “the name of the Father, the Son, and the Holy Spirit” though they may not have thoroughly grasped that these were three divine persons in One God, nor that the Father-Son-and Spirit are equal. However, an ‘early’ Christian who somehow was brought into this time period and given the explanation would not think that the explanation contradicted his own earlier understanding. They would not think, “but that’s wrong–the Father, Son and Spirit are not three-in-one, and they aren’t equal”. Rather, they would think, “yes, when Paul and Peter were speaking, and we heard of the words and teachings of Jesus, and we listened to the scribes reading, those passages about “You are My Son” and the Genesis readings, and the Baptism etc. . .yes, this “trinity” you speak of is what was meant. That’s what they were telling us.”
As for the idea of the Catholic Church changing, Catholics, for example, still believe in the Real Presence (as do the Orthodox whom you have just mentioned)–something which was believed by all Christians until approximately AD 1519 (Luther varies slightly by positing ‘consubstantiation’; other groups through this century and to now substitute a ‘symbolic’ Eucharist).
2000 years of one distinct teaching versus 500 years of a ‘180 degree change’ in teaching. . .so you tell me, which group ‘changed’ Christian teaching–the one which still teaches the original Christian teaching from Scripture and Sacred Tradition, or the one that claims that ‘original’ teaching was wrong?
As for the idea of the Catholic Church changing, Catholics, for example, still believe in the Real Presence (as do the Orthodox whom you have just mentioned)–something which was believed by all Christians until approximately AD 1519 (Luther varies slightly by positing ‘consubstantiation’; other groups through this century and to now substitute a ‘symbolic’ Eucharist).
2000 years of one distinct teaching versus 500 years of a ‘180 degree change’ in teaching. . .so you tell me, which group ‘changed’ Christian teaching–the one which still teaches the original Christian teaching from Scripture and Sacred Tradition, or the one that claims that ‘original’ teaching was wrong?