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guanophore
Guest
Yes, but it is a distiction without much change in outcome. Just in all the major conciliar statements about heresy, those who espoused them did not become heretics overnight, they had been heretics (materially) since they espoused non-orthodox doctrines, but they may not have known better.Not if their differences had not yet been defined. A Catholic before Trent could subscribe to things Trent rejected, if they had not previously been rejected by the Church, and still be a good Catholic. They might say “Oops” on learning what Trent said, and remain Catholic, or “nuts”, and then become a heretic at that point, to simplify matters.
Technically speaking, one cannot be be a heretic until one first accepts the orthodox doctrine, then willfully and knowlegably rejects it. Those who did not know any different before Trent don’t really qualify.
In fact, the vast majority of those in non-Catholic ecclesial communities do not qualify, despite the constant efforts of knowlegable and overzealous Catholic apologists trying to insist that they are. Espousing an heretical idea is not the same as being a heretic. If the Truth were known, there are probably many more “heretics” inside the boundaries of those who consider themselves Catholic than in any Protestant community. Most nominal Catholics believe it is not wrong to reject the teaching of the Church, or believe it is not a problem to dissent and disobey.
Indeed it would! How would they get an account?It would be interesting to see the rationale of someone who posts on CAF who denies the reality of computers because they are not Scriptural!
Yes. Keep us honest!What I will object to is a strained, forced eisegetical argument ostensibly supported by Scripture in defense of a doctrine otherwise not found in Scripture. It is simpler and more honest for the Catholic to say “That is in Sacred Tradition, and Scripture does not contradict it” than to bend the meaning of the text as is sometimes done.