I dont have the bible anymore ,and im not sure which book of Esdras was exactly in in,but i definetly read about Archangel Uriel,maybe it was this one below-
4 Ezra
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Chapters 3–14, or the great bulk of 2 Esdras, are a Jewish apocalypse also sometimes known as 4 Ezra,**[10] or the Jewish Apocalypse of Ezra. The latter name should not be confused with a later work called the Greek Apocalypse of Ezra.
Among Greek Fathers of the Church, 4 Ezra is generally cited as Προφήτης Εσδρας (“The Prophet Esdras”) or Αποκάλυψις Εσδρα (“Apocalypse of Ezra”). Wellhausen, Charles, and Gunkel have shown that the original composition was in Hebrew, which was translated into Greek, and then to Latin, Armenian, Ethiopian and Georgian, but the Hebrew and Greek editions have been lost.
Slightly differing Latin, Syriac, Arabic, Ethiopic, Georgian, and Armenian translations have survived; the Greek version can be reconstructed (without absolute certainty, of course) from these different translations, while the Hebrew text remains a bit more elusive.
The Ethiopian Church considers 4 Ezra to be canonical, and calls it Izra Sutuel (ዕዝራ ሱቱኤል); it was also often cited by the Fathers of the Church. In the Eastern Armenian tradition it is called 3 Ezra.
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*4 Ezra consists of seven visions of Ezra the scribe. The first vision takes place as Ezra is still in Babylon. He asks God how Israel can be kept in misery if God is just. The archangel Uriel is sent to answer the question, responding that God’s ways cannot be understood by the human mind. Soon, however, the end would come, and God’s justice would be made manifest. Similarly, in the second vision, Ezra asks why Israel was delivered up to the Babylonians, and is again told that man cannot understand this and that the end is near. In the third vision Ezra asks why Israel does not possess the world. Uriel responds that the current state is a period of transition. Here follows a description of the fate of evil-doers and the righteous. Ezra attempts to intercede for the condemned, but is told that no one can escape his destiny.
The next three visions are more symbolic in nature. The fourth is of a woman mourning for her only son, who is transformed into a city when she hears of the desolation of Zion. Uriel says that the woman is a symbol of Zion. The fifth vision concerns an eagle with three heads and twenty wings (twelve large wings and eight smaller wings “over against them”). The eagle is rebuked by a lion and then burned. The explanation of this vision is that the eagle refers to the fourth kingdom of the vision of Daniel, with the wings and heads as rulers. The final scene is the triumph of the Messiah over the empire. The sixth vision is of a man, representing the Messiah, who breathes fire on a crowd that is attacking him. This man then turns to another peaceful multitude, which accepts him.***
