G
gurneyhalleck1
Guest
If you know me at all on CAF I am passionately opposed to women’s ordination and gay “marriage.” Why did you think it necessary to end your post suddenly mentioning the lack of gay marriage acceptance in Church councils? a: that’s a no-brainer in the ancient world, and b: what’s the relevance? Just curious?OneTrueCathApos is correct.
Scripture Proves the Church
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Pope St. Damasus I in 382 AD first proposed a list of twenty-seven “books” that would comprise the canon. Gatherings, known as synods, of esteemed bishops were then convened in the north African cities of Hippo (393 AD) and Carthage (397 AD). These synods prayerfully attempted to discern the will of the Holy Spirit in deciding what texts belonged in the canon and which did not. The Church well understood the import of this task. Once the canon was decided, it would be closed forever to preclude any tampering.
In the year 419 AD a second Council of Carthage was convened under the leadership of no less a figure than St. Augustine, a bishop and one of the Fathers of the Church. This council confirmed the canon as approved by the earlier synods and forwarded it to Pope Boniface in Rome. The pope then authorized and promulgated the text and the New Testament became a reality, almost four centuries after Christ.
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Since none of the synods were ecumenical councils their decisions required papal approbation in order to be binding on the whole Church. That is why St. Augustine and all of the Eastern Bishops of the Catholic Church agreed and sent the work of the synod to the pope for approval.
newadvent.org/cathen/07790a.htm
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Finally, papal approbation is required to give ecumenical value and authority to conciliar decrees, and this must be subsequent to conciliar action, unless the pope, by his personal presence and conscience, has already given his official ratification (for details see GENERAL COUNCILS).
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You’ll notice no support for homosexual “marriage” in any council of the Church, ecumenical or otherwise.