M
Mickey
Guest
Of course you do.I disagree with this paragraph in its entirety.
That is because it is completely Biblical.Many men throughout history have gone through lengths to preach free will.
Rev 20:12For example, at Rev. 20 we learn those in Christ are judged differently and separately than those who are not. We are blessed, the saints become co-rulers with Christ and assist in judgment. The rest are judged at the “second death.”
And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.
Standing before God at His throne at the final judgement, the dead are confronted with their works. The books of judgement (Dan 7:10) contain a record of men’s deeds; their own works will judge them (Ps 61:13; Jer 17:6). This judging of believer’s works is a common NT theme (Mt 16:27; Rom 2:6; 2Cor 5:10; 1Pt 1:17; see also the Anaphora of the Liturgy of St Basil and the hymns for the Sunday of the Last Judgement). In contrast is the Book of Life. It contains the names of all saved by grace (see Ex 32:32; Is 4:3; Dan 12:1,2)—not that they have no works, but that God’s mercy is far greater in comparison. The Orthodox liturgy thus petitions God for a “good account before the dread judgement seat of Christ.”
OSB
It is not your place to judge, my friend. God does not forget about them.Rather than take this view – you want us to believe that those who never had an opportunity to hear the Gospel message, because of the cards they were dealt in life, somehow had the same chance at faith in Christ as you and I have?
That is because you are a weak human being with weak human reasoning. Your ways are not God’s ways.I do not think these folks will be tossed in some lake of fire arbitrarily. However, I also do not walk under the delusion that they had the same chance I did at accepting a Jesus they never learned exists by no fault of their own.
**Those [pagans] who decide that man does not have free will, but say that he is governed by the unavoidable necessities of fate, are guilty of impiety toward God Himself, making Him out to be the cause and author of human evils. **
(260-315 AD St. Methodius The Banquet of the Ten Virgins discourse 8, chap. 16)