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apfrita
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Sacred Tradition and Sacred Scripture are equal but the authority to both is given by the Church Magesterium so the real authourity is with the Church Magesterium. Christ did not write the Bible and neither did he tell his disciples to write the Bible. He just taught them and they spread his Word at least for the first few decades after his resurrection through word of mouth which is called the Oral Tradition. Later on as the Church was growing, she must have felt the need to put down some of the Oral Tradition into writing. Many wrote but only few of the writings were given the authority of Scripture by the Church. It is the Church which has been given authority by Jesus when he gave Peter the power to bind and loose on earth and it will be considered bound or loosed in heaven. Sacred Scripture if it is considered as having the same authourity as the Church, then after the Bible was cannonized, any group which goes against the authority of the Church and obeys only the authority of Scripture (sola Scriptura) would be alright, but it is not so. The Bible has only part of the deposit of faith that Christ handed over to his apostles. Since it is part of that deposit, it still has authority. But if there are any questions about understanding of the Scripture, it is only the Church who in the first place gave authority to the Bible as inspired Scripture, who can give the correct interpretation under the umbrella of the Pope and his bishops. So the authority of the Church comes first and then the authority of Scripture. However since the authority of Scripture has been given to it by the church and the canon is closed now, no one, not even the Church will change anything in the Bible. So what is contained in the Bible has the authourity of the Church and it can be safely taught as God’s revelation albeit under the interpretation of the Church itself. Those who have considered the Bible as having equal authority as the Church have jumped to the conclusion, " Why then have two authorities that are equal? I will chose one and neglect the other." And this precisely the error of the Protestant Chuches that have been formed based on Sola Scriptura. As long as any Church is under the authority of the Pope who is the successor of Peter, the promise of Jesus to Peter applies to that Church, otherwise it is not under the safety of Christ and can always go astray. If the Protestant Church formed by Martin Luther based on solely the authority of Scripture was correct in the eyes of God, then there should have been only two churches today: one the Catholic Church under the authority of the Pope and one the Protestant Church under the authourity of Scripture alone. But because of this error of Sola Scriptura, the Protestant Churches have split and resplit to form thousands of denominations, which show that the gates of hell have prevailed against them. The Catholic Church under the authority of the Roman Pontiff has remained One Holy and Apostolic Church.This isn’t really a question in the sense that the question creates a false dichotomy. The Church produced the Bible. The Bible didn’t just fall out from the sky. As a matter of fact, Sacred Tradition preceded Sacred Scripture, because it was Sacred Tradition that dictated what books were to be included in Sacred Scripture (e.g. why the Book of Enoch is not included in the deuterocanonical Bible). Indeed, “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written” (John 21:25), which indicates to us that not everything can be found in Scripture.
Sacred Tradition and Sacred Scripture are equal; neither has more authority than the other.
In fact the stool of the true church built by Christ on Peter stands firm because of three legs together: 1) The Church Tradition 2) The Church Magesterium 3) The Scripture. If any of these are lacking, the stool of the church becomes unstable and will collapse eventually. Only the Roman Catholic Church has all the three and hence it stands firm according to the divine promise of Christ given to Peter.