Which Saints Had Relatives/Friends End Up in Hell?

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I was just wondering if anyone has heard of saints who were aware of relatives/friends being sent to Hell. Let me explain my practical purpose for asking such a gruesome question: scores of people I know are not only explicitly, consciously rejecting many of the moral teachings of the Catholic Church, but are digging in their heels and worsening all the time. It’s really disturbing to watch; it’s like those scenes in “The Fly” where Jeff Goldblum starts to look and act more and more like a monster a little bit more each day. Knowing their personalities well, I sincerely doubt that most of them can reach repentance, at least not without minor miracles I know they don’t deserve. Severe personal tragedy that jolts them out of their ways might be the only remedy; “I will open their ears with adversity” etc. It is quite obvious that with each passing decade, the whole Western world is rejecting the gamut of Catholic morality more brazenly; it’s like being trapped in a dirty fish tank. We know in great detail what the standards of judgment will be and in our age, it’s not difficult to quantify how many millions more people are committing grave matter than in ages previous. I’m a historian by trade, so I know that the proportions have changed rapidly over the past century, ranging from hot-button modern issues like gay marriage to unspeakable horrors like abortion to forgotten sins that it is uncouth to speak of now, like speculation and price gouging. I’m aware of dozens upon dozens of relatives and friends who are rapidly degenerating before my very eyes and who only dig in their heels when anyone reminds them of the Catholic code of morality; they’re like patients who are so sick they can’t help but vomit out their only medicine.

Pick any mortal sin and I can name scores of people I care about who now embrace it fully; just as a “no-brainer” example, I now know of at least a dozen people who claim the right to openly cheat on their spouses, including 3 siblings. Unlike the adulterer Jesus saved from stoning; they would furiously demand that he stop telling them what to do if he said “Go, but do not sin again.” One has cheated on 3 husbands, covered it up with trumped-up abuse allegations, then went out and topped it off by getting a mail order license to marry people. She just remarried again the other day, after I made her explicitly aware of each Biblical passage against divorce. I’m only singling her out because she’s an extreme, recent and obvious example. I know probably 100+ people who are divorced and would become violently indignant if a priest were to tell them that both the new Catechism and that of Trent define it as grave matter. If the national stats are any guide, at least another hundred have murdered their own children through abortion. Most will certainly go to their graves in willful defiance of Catholic morals, with no sorrow at all for the victims of their crimes. I must admit that most of these people really don’t deserve any forgiveness, because they’re explicitly aware of what they’re doing, but I hold out hope that at least a couple might have deathbed conversions someday or whatever.

It is distressing to see that sort of loved ones make those kinds of dangerous choices, but my question’s somewhat selfish, since it stands to reason that I will have a tough time even extricating myself. Since “a good tree does not bear bad fruit,” I question how either I or any of my acquaintances or myself can be saved, if we are outgrowths of the same tree. I wish everyone I know would repent, but realistically it is difficult to envision any being saved without divine intervention of an unusual kind. Joining the Church would not be enough. How many “converts,” for example, actually acknowledge all of the moral commandments, let alone put them into practice?

We know from such sources as St. Leonard’s “The Little Number of Those Who Are Saved” ) that the majority of adults don’t make it, even in the best of times. We also have empirical evidence of just how little it takes (by worldly standards) to be damned, from sources like Padre Pio, who once threw a mother out of confession after receiving a vision of her deceased daughters in Hell. Their crime seemed tame by today’s standards: wearing revealing clothing with the purpose of exciting lust in boys. In a rather twisted way, it would be of comfort to know that saints have escaped similar circumstances, after being hemmed in by others destined to damn themselves. I know that we are not to despair for any specific person’s salvation, that it is not good to be judgmental, etc. etc. but as a practical matter, it is helpful to have empirical evidence that it is possible. More and more, I find myself trusting in hagiography for sound advice, particularly in difficult matters like this; I can’t recall any examples of saints who’ve had visions of their own loved ones in Hell, but we know that many saints have had visions of others being damned. I’ve noticed that saints seem to come from more wholesome backgrounds than most of us (with some exceptions, like Germaine Cousin). I’m happy for them, but that also means that neither nor anyone I know has a snowball’s chance in Hell (pun intended). I can’t think of a single person I know who’s had the kind of humble, pious upbringing that breeds saints; that whole culture was rejected several generations ago. Realistically, at least a majority of the people I know personally aren’t going to make it; I’m just hoping that it doesn’t turn into a 100% loss. I know it’s possible on abstract grounds; but in a roundabout way, saints with relatives and friends in Hell would serve as a concrete reminder that salvation will be possible even in the midst of such dark times. If anyone knows of any such examples, please share them 🙂

Thanks 🙂
 
We have to have trust and hope that God will do everything to turn a soul toward him.
Look at St. Augustine. I bet he had family and friends who have said the same thing about him. I bet he was the LAST person they would have expected to see in Heaven, much less be canonized a saint one day. 😛 Not only did he become a Christian, he became a bishop, a great saint and doctor of the Church. Would that have happened if St. Monica hadn’t prayed for him? If she didn’t, he probably wouldn’t be in Heaven right now. The power of our prayers, sacrifices and fasts pack quite the punch! Don’t despair of seeing so many people you know living in sin. By the way, you sound like a loving person and a good friend. Keep in mind though that no one ever was converted to Christ by being beaten over the head with a sermon. Like St. Francis said, “Preach the Gospel at all times and when necessary use words.” The Bible says that they will know we are Christians by our love, not by our arguments. In fact our words to them, however well intentioned they may be, can have disastrous results when we don’t pray for guidance from the Holy Spirit first. By the way, I’m not suggesting that you do any of the above things. I’m just making a point.

Do you by any chance pray the Divine Mercy Chaplet? It’s a powerful devotion given to St. Faustina Kowalska by Jesus Himself. If you get a chance, you should read her diary, Divine Mercy in my Soul. Her messages have been approved by the Chuch, and I think you will really enjoy reading them. If you aren’t doing it already, please consider praying the Divine a Mercy Chaplet for conversions in your family and friends. God bless you!
 
Thanks Evanta - I thought about Augustine and Monica’s story, which is a classic positive reminder that repentance is possible. The problem I’m addressing is somewhat reversed: if we were told first that most of Augustine & Monica’s family went to hell, it might be refreshing to be told later that at least they made it out. I know that realistically many of the people I know are lost, whereas the open question is whether or not any of us can pull an Augustine at the last minute 😉 I’m not going to get 300 miraculous conversions to cover everyone I know, LOL. The context is also very different now, since modern morals are far worse than what they grew up with; it’s not like Arius went around preaching that Christ tolerated abortion, as so many clerics and ministers do these days. We are better dressed these days, but far more barbaric, as Chesterton warned back in the '30s.

Just as an aside, I have to disagree on St. Francis’ quote though. I’ve heard it repeated often, but I don’t think it’s applicable in our day and age. Francis lived at the high tide of Catholicism in Europe, in a peasant society, which is always the type most friendly towards Catholic values. The context today is completely different: modern Westerners are now formally and informally indoctrinated from cradle to grave that everything the Catholic Church teaches is factually wrong. A lot of it is really quite obvious when you stop and think of everything taught by our universities, our grade schools, the media, the commercials. The reason we’re not making converts is because it can’t be done unless people learn that the reasoning they grew up with is demonstrably false. The end effect is to make most Westerners hostile to everything St. Francis stood for; he would be despised if he lived today. Just look at Mother Teresa - she gets a lot of public accolades…until people find out about her staunch and unpopular stances against things like abortion. I was personally converted to Christ only after I found out the hard way that all of our modern indoctrination against Catholicism is entirely false. That took a long, long, long time. The modern world has erected barriers that prevent most people from ever appreciating St. Francis or his church; it is much more popular, for example, to despise the poor and blame them for their own condition, or even inquire as to how poverty can be contracepted or aborted out of existence, etc. Our whole society is stained with such ideas. Removing those barriers is a prerequisite to a reconversion of the West; it simply cannot happen without it; it’s like the Devil’s inoculated us all against the virtues Francis stood for. The corresponding antidote is not Francis’ approach, but St. Thomas’. Beating people over the head with a sermon is what we need to do, at least in the cases of those who are falsely attacking the faith; I mean, didn’t Jesus do the same? Half the things he spoke were dark, foreboding and threatening - if you happen to be an impenitent evildoer, the Gospel is The Bad News - in fact, he whipped bankers in a public market, which as Chesterton and Belloc pointed out, we ought to be doing today. Better still, we need to find ways of preventing heretics and apostates from speaking against us at all. Jesus didn’t allow the demons to speak against him and in some cases, neither should we. We need the Church Militant, which included many other offices besides Francis’ 🙂 But I’m open to more discussion/persuasion on that side issue so that we can discern just what the right mix would be 🙂 Reconverting Europe/America etc. is going to be a lot harder than converting it around the first time, for the same reasons that Jesus said it a man is seven times worse off if he knew the true way and later rejected it, or a demoniac who was exorcised and then let seven more evil spirits back in. My stance on St. Francis’ method is unpleasant and unpopular, but I think it’s the right remedy for the wrong age. We have a much deeper problem: people are now formally educated to think of virtue as vice, in a way that makes them laugh off or even despise his example.

Thanks for the reminder about the Chaplet - I’ve had it in the back of my mind the last few years and will look into it more in the future. At present I’m trying to make a solid habit of doing St. Michael’s chaplet on Saturday, on top of the Rosaries I’ve been doing on weekdays for years. My general plan is to keep doing a little more every year, but I don’t want to overload myself with more devotions than I can handle LOL 😉 I did watch a little of a movie on Faustina a year or two ago, I think… one positive development is that the Internet makes all these resources available at the touch of a button now 🙂 Thanks again 🙂
 
We know from such sources as St. Leonard’s “The Little Number of Those Who Are Saved” ) that the majority of adults don’t make it, even in the best of times.

Based on this document, 8 out of 90,000 were saved over the course of two periods of time. With odds such as this why bother trying? Either the situation is without hope and we should fall into despair; or God has a abtter plan and the document is a lie. I prefer to believe the former. However it does beg the question, how did this document come about?

So many unanswered questions.
 
We know from such sources as St. Leonard’s “The Little Number of Those Who Are Saved” ) that the majority of adults don’t make it, even in the best of times.

Based on this document, 8 out of 90,000 were saved over the course of two periods of time. With odds such as this why bother trying? Either the situation is without hope and we should fall into despair; or God has a abtter plan and the document is a lie. I prefer to believe the former. However it does beg the question, how did this document come about?

So many unanswered questions.
How would anyone know??? That’s up to God’s justice, not ours. Jesus I TRUST in YOU. God Bless, Memaw
 
No-one is **ever **certain to have gone to Hell. Therefore, no saint would be in the title situation.

Death is the ultimate human tragedy, and it’s approach can drive the most determined sinner to repentance.

ICXC NIKA
 
The simple answer to your thread question is: we don’t know. The Church canonizes saints but has never formally and infallibly designated that specific people are in hell.

Yes, some saints have had visions of many people in hell that emphasizes how few get to heaven. But those are not public revelation. They are not necessarily 100% accurate. They had something specific to teach the person who received them and their immediate audience. But if it leads us to despair that pursuit of heaven is practically a fool’s errand because almost no one goes there, then I think we are misinterpreting the message.

Frankly, it is spiritually dangerous for us to go around assuming that all these people we know are effectively lost. Prior to death, there is always the chance for repentance. And we must continue to pray that people’s hearts are softened.

Also, I would suggest changing your strategy. When we start out preaching the moral laws, people will naturally dig in their heels in opposition because people don’t like being told what to do. Very few people are going to embrace the moral law without first embracing Christ. And once they encounter Christ in a meaningful way, then it becomes natural that they want to live in accordance with his will.

It can also actually make it more difficult for someone to embrace the Gospel when we lead with morality rather than Christ. We paint a picture for them of Christianity as nothing but a bunch of rules they have to follow else they get punished. That’s not an inviting picture for most. It is better to start with what we are for rather than what we are against. God loves us so much that he sent his only son to come and suffer and die for our salvation. That is an awesome gift.

That quote attributed to St. Francis gets misappropriated from all sides, but I think at the core it is a call for us to be witnesses to what God has done for us in our lives. Because people listen to witnesses much more than someone trying to tell them what to do. If they see that we are joyful people who are practicing what we preach, they will be attracted. This doesn’t mean we never use words. Of course we have to make those connections for people. But if we use only words, then they’re often going to ring empty.

Just some food for thought. :o
 
There are even questions whether S. Francis ever said it.

ICXC NIKA
 
There are even questions whether S. Francis ever said it.

ICXC NIKA
Right. I knew a Franciscan priest who was a scholar on St. Francis and he was pretty adamant that St. Francis never said it. That’s why I always say “attributed to St. Francis” whenever I talk about it. 🙂
 
St. Christina the Astonishing purportedly saw several people she knew in Hell. But she also saw others in Heaven and many in Purgatory.

I would take some of the stories that St. Leonard quotes, with a grain of salt. At the very least, don’t forget to consider the great number of martyrs recognised by the Church.
 
Thanks for the (name removed by moderator)ut, but I have to disagree for a few reasons. Yes, it is true that the damnation of specific people is a matter of Catholic dogma (Judas and the Antichrist excepted), but the fact that many saints with solid track records on other issues stated that certain other people are in Hell is still strong evidence. They’re a more trustworthy source, for example, than any modern theologian - especially when their visions mesh with each other seamlessly. That is also why I read St. Leonard’s commentary: I’ve yet to find a saint who addresses the topic who doesn’t state that a majority of adults will be lost. This is still true today: Fr. Malachi Martin and C.S. Lewis (who is perhaps more widely respected by Catholic than any other Protestant thinker) both say the same thing, for largely the same reasons as St. Leonard.

I also recognize that a morals-first strategy is unpleasant, but as a practical matter, without prior obedience to Catholic moral standards, most people would judge Jesus as being evil. Yes, certain people can be inspired by miracles or acts of forgiveness like with Jesus and the adulterous woman, but far too many would not be able to perceive the beauty of his actions without some semblance of good judgment beforehand. I have no doubt that Jesus would be killed again if he returned to earth today; there would be a race among every faction ranging from the homosexual movement to the Wall Street wing of the Republican Party to crucify him all over again. If this were not the case, why both having Catholic schools at all? Or why bother teaching kids right from wrong? It’s always more pleasant when we can inspire them, but most of the time we simply have to slog through and inculcate good morals in them first. I almost never see anyone making a good case about why Catholic morals are beautiful and good, and others are not. There’s too much touch-feely stuff going on and virtually no solid thinking. God gave us both a heart and a brain for a reason. This is a separate topic, but I leave this whole approach leads us wide open for Anti-Christ - who as we know, will be wildly popular for watering down Catholic morals to the utmost…According to the saints who wrote on the topic, he will sway people with exactly that kind of personal affection, sans any moral substance.

All that being said, I do see a lot of merit in your points - we just differ in matters of proportion I think. Another St. Francis would indeed do a lot to inspire certain people to embrace the Church. The problem is that the complementary saints and their methods (Aquinas, for example) aren’t getting their due share these days 🙂
The simple answer to your thread question is: we don’t know. The Church canonizes saints but has never formally and infallibly designated that specific people are in hell.

Yes, some saints have had visions of many people in hell that emphasizes how few get to heaven. But those are not public revelation. They are not necessarily 100% accurate. They had something specific to teach the person who received them and their immediate audience. But if it leads us to despair that pursuit of heaven is practically a fool’s errand because almost no one goes there, then I think we are misinterpreting the message.

Frankly, it is spiritually dangerous for us to go around assuming that all these people we know are effectively lost. Prior to death, there is always the chance for repentance. And we must continue to pray that people’s hearts are softened.

Also, I would suggest changing your strategy. When we start out preaching the moral laws, people will naturally dig in their heels in opposition because people don’t like being told what to do. Very few people are going to embrace the moral law without first embracing Christ. And once they encounter Christ in a meaningful way, then it becomes natural that they want to live in accordance with his will.

It can also actually make it more difficult for someone to embrace the Gospel when we lead with morality rather than Christ. We paint a picture for them of Christianity as nothing but a bunch of rules they have to follow else they get punished. That’s not an inviting picture for most. It is better to start with what we are for rather than what we are against. God loves us so much that he sent his only son to come and suffer and die for our salvation. That is an awesome gift.

That quote attributed to St. Francis gets misappropriated from all sides, but I think at the core it is a call for us to be witnesses to what God has done for us in our lives. Because people listen to witnesses much more than someone trying to tell them what to do. If they see that we are joyful people who are practicing what we preach, they will be attracted. This doesn’t mean we never use words. Of course we have to make those connections for people. But if we use only words, then they’re often going to ring empty.

Just some food for thought. :o
 
St. Christina the Astonishing purportedly saw several people she knew in Hell. But she also saw others in Heaven and many in Purgatory.

I would take some of the stories that St. Leonard quotes, with a grain of salt. At the very least, don’t forget to consider the great number of martyrs recognised by the Church.
Thanks - I never heard of Christina the Astonishing, but after skimming over her story, she might make a good example. I too do not place 100% confidence in St. Leonard’s sources, but I do know that the general thrust of his argument is accurate, at least according to the other saints etc. I have run across a disturbing number of saints who say that the majority of adults will be lost, in any generation, but none to the contrary. Fr. Malachi Martin is one recent notable example of a highly esteemed exorcist who said the same thing; so did C.S. Lewis, who’s probably the one Protestant theologian most widely respect among Catholics. I heard their commentaries first, then saw St. Leonard et al. give many of the same reasons. I don’t like it, but the weight of the evidence seems squarely on that side. As several posters have pointed out, that reasoning is not official doctrine, but it’s still as solid as we’re ever going to get beneath the level of infallibly defined dogma.
 
I haven’t a special revelation from God on the subject so I have no way of knowing
 
Thanks - I never heard of Christina the Astonishing, but after skimming over her story, she might make a good example. I too do not place 100% confidence in St. Leonard’s sources, but I do know that the general thrust of his argument is accurate, at least according to the other saints etc. I have run across a disturbing number of saints who say that the majority of adults will be lost, in any generation, but none to the contrary. Fr. Malachi Martin is one recent notable example of a highly esteemed exorcist who said the same thing; so did C.S. Lewis, who’s probably the one Protestant theologian most widely respect among Catholics. I heard their commentaries first, then saw St. Leonard et al. give many of the same reasons. I don’t like it, but the weight of the evidence seems squarely on that side. As several posters have pointed out, that reasoning is not official doctrine, but it’s still as solid as we’re ever going to get beneath the level of infallibly defined dogma.
I tend to agree. As long as we don’t forget to encourage souls…

Ven. Louise Margaret and Ven. Jeanne Benigne Gojos saved many souls by means of offering the Holy Mass with great fervour; we can do the same. Eucharistic souls save many.

Take care!
 
I tend to agree. As long as we don’t forget to encourage souls…

Ven. Louise Margaret and Ven. Jeanne Benigne Gojos saved many souls by means of offering the Holy Mass with great fervour; we can do the same. Eucharistic souls save many.

Take care!
Yes, encouragement is a great asset. I guess it really boils down to having everything in the right place: being very encouraging about attractive stuff like the sacraments, liturgy, the truth behind Catholic history, the good example of the saints, etc. (different personalities are attracted to different things) - and just as repulsive about negative stuff like pretty much all of Western culture now LOL. IThat would capture both the positive and negative of the Sermon the Mount; carrot and stick at the same time is the best approach, judging from how often Jesus seemed to use both 😉 I recently debated a band of about 100 rabid atheists, some of whom accused Jesus of being “passive-aggressive”…the thing is, they didn’t realize that he was always either extremely positive when talking about God and his followers, but extremely negative when speaking about the fates of his opponents. We must do BOTH at the same time, like he did.

I’m curious now about Ven. Louise Margaret and Ven. Jeanne Benigne Gojos - so many saints, so little time LOL Proper appreciation of the Mass is definitely a weak point with me. Reading about how much the saints valued it is like reading someone else’s love letters - I know it’s good for me to show up as often as possible, and hope that’s at least worth something LOL. 😉 I look at it more like brushing my teeth, as something I know I ought to do - so I know there’s so much more for me to learn to appreciate in this area. Thanks
 
I haven’t a special revelation from God on the subject so I have no way of knowing
Neither have I or practically all but a handful of Catholic saints in history, in the same league as Padre Pio and Ven. Mary of Agreda - all I can say for sure is that the amount of grave matter has been increasing by leaps and bounds in Western civilization for 100+ years. I’m glad no one challenged me on that because it’s not even debatable: It’s a simple matter of looking up what the Catholic Church has defined as sinful for 2,000 years (or even further back to Moses) then looking at the stats from the last four generations or so. Every single category, on both the “left” and the “right”, has simply gone off the charts. Whether or not guilt will be imputed for that, only God can say, but the across-the-board increase in grave matter is almost as sure as 2 + 2 = 4. It’s frightening, but I guess fright can have good uses - like anger, God gave us a capacity for fear for a sound reason.

Grave matter doesn’t necessarily translate into mortal sin…but without special graces to wash all that guilt away, we can safely say that the points made by St. Leonard, Malachi Martin, C.S. Lewis, etc. about the fewness of the saved are more applicable today than ever before. Without extraordinary forgiveness, many, many people I know will be lost; these days, I find myself praying that their sentences at least be commuted to just 10,000 years in Purgatory, LOL. There’s so much more guilt than before that I must admit some degree of punishment; it just wouldn’t be fair if we all got off easily. I have many friends and family who I care about, but I’ll feel fortunate if I get a single Dismas, stealing heaven at the last minute. There are going to be a lot more Gesmas’, blaspheming right up till the very end…I’ve seen stark evidence of that over the past week…it’s just the time we live in, and I guess we have to just deal with it.
 
Yes, encouragement is a great asset. I guess it really boils down to having everything in the right place: being very encouraging about attractive stuff like the sacraments, liturgy, the truth behind Catholic history, the good example of the saints, etc. (different personalities are attracted to different things) - and just as repulsive about negative stuff like pretty much all of Western culture now LOL. IThat would capture both the positive and negative of the Sermon the Mount; carrot and stick at the same time is the best approach, judging from how often Jesus seemed to use both 😉 I recently debated a band of about 100 rabid atheists, some of whom accused Jesus of being “passive-aggressive”…the thing is, they didn’t realize that he was always either extremely positive when talking about God and his followers, but extremely negative when speaking about the fates of his opponents. We must do BOTH at the same time, like he did.

I’m curious now about Ven. Louise Margaret and Ven. Jeanne Benigne Gojos - so many saints, so little time LOL Proper appreciation of the Mass is definitely a weak point with me. Reading about how much the saints valued it is like reading someone else’s love letters - I know it’s good for me to show up as often as possible, and hope that’s at least worth something LOL. 😉 I look at it more like brushing my teeth, as something I know I ought to do - so I know there’s so much more for me to learn to appreciate in this area. Thanks
Very true!

Haha, almost… almost 😃

There are many Saints; I know what you mean! I believe that God draws us to certain Saints.

If you want to read a life-changing book on the Mass, try one of the following:
  1. ‘Explanation of the Holy Sacrifice of the Mass’ (aka ‘The Holy Sacrifice of the Mass Explained,’ or, ‘The Incredible Catholic Mass’) by Rev. Martin von Cochem:
    archive.org/stream/explanationofthe00maesuoft#page/n3/mode/2up
  2. ‘The Blessed Eucharist, Our Greatest Treasure’ by Rev. Michael Muller:
    archive.org/stream/theblessedeuchar00meuluoft#page/n5/mode/2up
  3. ‘The Holy Mass: The Sacrifice for the Living and the Dead. The Clean Oblation Offered Up Among the Nations From the Rising to the Setting of the Sun’ by Rev. Michael Muller:
    archive.org/stream/holymasssacrifi00mlgoog#page/n18/mode/2up
  4. ‘The Holy Eucharist’ by St. Alphonsus Liguori:
    archive.org/stream/alphonsusworks06alfouoft#page/n3/mode/2up
  5. ‘The Hidden Treasure: Or, The Value and Excellence of Holy Mass’ by St. Leonard of Port Maurice:
    archive.org/stream/hiddentreasureo01leongoog#page/n4/mode/2up
  6. ‘The Blessed Sacrament; Or, The Works and Ways of God’ by Fr. F. W. Faber:
    archive.org/stream/theblessedsacram00fabeuoft#page/n5/mode/2up
I HIGHLY recommend the first book.

There is also a beautiful book on Ven. Jeanne Benigne Gojos (who was relatively optimistic about the number of the elect), but it is not particularly cheap. Still, it is worth it, I believe. Absolutely. Interestingly, she prophesied about the instrumentality of St. Margaret Mary in spreading devotion to the Sacred Heart. Fascinating stuff.
 
Very true!

Haha, almost… almost 😃

There are many Saints; I know what you mean! I believe that God draws us to certain Saints.

If you want to read a life-changing book on the Mass, try one of the following:
  1. ‘Explanation of the Holy Sacrifice of the Mass’ (aka ‘The Holy Sacrifice of the Mass Explained,’ or, ‘The Incredible Catholic Mass’) by Rev. Martin von Cochem:
    archive.org/stream/explanationofthe00maesuoft#page/n3/mode/2up
  2. ‘The Blessed Eucharist, Our Greatest Treasure’ by Rev. Michael Muller:
    archive.org/stream/theblessedeuchar00meuluoft#page/n5/mode/2up
  3. ‘The Holy Mass: The Sacrifice for the Living and the Dead. The Clean Oblation Offered Up Among the Nations From the Rising to the Setting of the Sun’ by Rev. Michael Muller:
    archive.org/stream/holymasssacrifi00mlgoog#page/n18/mode/2up
  4. ‘The Holy Eucharist’ by St. Alphonsus Liguori:
    archive.org/stream/alphonsusworks06alfouoft#page/n3/mode/2up
  5. ‘The Hidden Treasure: Or, The Value and Excellence of Holy Mass’ by St. Leonard of Port Maurice:
    archive.org/stream/hiddentreasureo01leongoog#page/n4/mode/2up
  6. ‘The Blessed Sacrament; Or, The Works and Ways of God’ by Fr. F. W. Faber:
    archive.org/stream/theblessedsacram00fabeuoft#page/n5/mode/2up
I HIGHLY recommend the first book.

There is also a beautiful book on Ven. Jeanne Benigne Gojos (who was relatively optimistic about the number of the elect), but it is not particularly cheap. Still, it is worth it, I believe. Absolutely. Interestingly, she prophesied about the instrumentality of St. Margaret Mary in spreading devotion to the Sacred Heart. Fascinating stuff.
Thanks very much, I’m going to save this post and add all of these people to my reading list. Every personality is a little different (thankfully) and reading plays to my strong suits; I actually find myself behaving much better when I’m in the habit of devouring as much hagiography etc. as possible, At least one of these sources should “click” with me. 🙂 The funny thing is that I think I’ve very much alone in trying to make a regular habit of attending Eucharistic Adoration, knowing full well I don’t have the proper emotions. I look at it like going to the dentist: I know I should be there because it’s good for me, LOL. Of course it’s always better to have a more explicit attraction…maybe these sources can provide it, in due time. Thanks again.
 
Thanks very much, I’m going to save this post and add all of these people to my reading list. Every personality is a little different (thankfully) and reading plays to my strong suits; I actually find myself behaving much better when I’m in the habit of devouring as much hagiography etc. as possible, At least one of these sources should “click” with me. 🙂 The funny thing is that I think I’ve very much alone in trying to make a regular habit of attending Eucharistic Adoration, knowing full well I don’t have the proper emotions. I look at it like going to the dentist: I know I should be there because it’s good for me, LOL. Of course it’s always better to have a more explicit attraction…maybe these sources can provide it, in due time. Thanks again.
No worries!

I’m very similar in terms of benefiting from reading (good books).

haha, I understand what you mean; however, when we go to Adoration, we come away with more wisdom, not less - as in the case of visiting the dentist. Bad pun, but whatever; I’m not going to bother deleting it.

If you ever want a book recommendation, or if you have one for me, send me a pm.

Take care and God bless.
 
No worries!

I’m very similar in terms of benefiting from reading (good books).

haha, I understand what you mean; however, when we go to Adoration, we come away with more wisdom, not less - as in the case of visiting the dentist. Bad pun, but whatever; I’m not going to bother deleting it.

If you ever want a book recommendation, or if you have one for me, send me a pm.

Take care and God bless.
That is my kind of pun 😉 I don’t backspace over those either, ROFL

As far as book recommendations go, the best thing I’ve ever read was Mary of Agreda’s 4-volume set on St. Mary’s life; I actually own a copy (the copies at the city library kept disappearing under strange circumstances). Anything by Chesterton or Joan Carroll Cruz is always good…these kind of sources can get really dry, so they can double as good sleeping aids LOL
 
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