Are you then implying that Peter was the only one in the history of the world to have something called primacy? Martin claimed that all 30 things together on his list proves that Peter had primacy. If no one else had all these 30 things happen to them, this would suggest that no one else but Peter ever had primacy. When Peter died, this primacy would have been buried with him.
I have been accused of abandoning logic. On the contrary, I am trying to be very logical. If Peter needed these 30 things to show primacy, then anyone else who claims to have primacy would need these 30 things also. That is indeed logical.
But we must first ascertain if all 30 of these things lead us to proving primacy if they are all grouped together. This is why I tried to discuss each one separately. But no one will discuss this logically with me. Perhaps, none of you know how to be logical.
Wow. Just…wow.
“Are you then implying that Peter was the only one in the history of the world to have something called primacy?”
No, he’s not implying that. Nice red herring there, but I think you’re the only one here who thinks he’s distracting anyone with that.
“If no one else had all these 30 things happen to them, this would suggest that no one else but Peter ever had primacy.”
Riiiight. But there really aren’t any other people who “claim” these things, so, I guess it’s a good indicator of primacy, isn’t it? In the context of Scripture, these things happening to Peter and Peter alone, as a whole, indicate primacy. Not necessarily “prove,” but it’s highly likely. In fact, there aren’t many other logical interpretations.
“If Peter needed these 30 things to show primacy, then anyone else who claims to have primacy would need these 30 things also.”
Not necessarily. 30 isn’t a magic number. It’s not a minimum number of requirements. It just is. And as far as I know, none of the other apostles “claim” primacy. That’s pretty much the point, rod. All these things taken together show primacy. What is so hard about this?
And finally–this is great–you say “But we must first ascertain if all 30 of these things lead us to proving primacy if they are all grouped together. This is why I tried to discuss each one separately.” Trying to parse this into something more simple is impossible at this point. You finally seem to be getting what we’re saying–that the group of things indicate a higher place for Peter among the Apostles–and you want to take each case as proof in itself, which you know we’re not trying to do.
Or, you still can’t comprehend, or refuse to comprehend, what we’re saying. We’re NOT saying that these things grouped together provide unassailable proof of Peter as the first pope, but we ARE saying that these things show a high likelihood that he was chief among them.
Now, you can no longer ignore that there’s SOME reason for mentioning Peter first among them so many times. So, what’s your theory–instead of trying to take apart ours? What has that meant, historically? Who has ever thought this meant something along the lines of your interpretation, whatever it is?