Dear Rod of Iron:
I am a latecomer to this discussion and have only skimmed through the previous posts, but I would like to address a couple points. First, in post #348 and in refernece to Matt 16:16-18 in which Jesus gives the keys to Peter, you stated:
The meaning is only plain to someone who has already been taught to be Catholic. For someone who was not raised and indoctrinated Catholic, the interpretation that the Catholic church has accepted is not so easily acceptable by non-Catholics.
I was not “raised and indoctrinated” Catholic, but this verse always troubled me as a Protestant since I understood it to say that in fact Christ would build His church on Peter. *
Secondly, you seem to have a hang up about the fact that “Peter” is mentioned with a measure of frequency before Acts 15, but hardly, if ever, mentioned after Acts 15. The conclusion you falsely draw is that if Catholics are to use frequency as a sign for Peter’s primacy, then lack thereof should also indicate Peter’s lack of primacy. Of course, that conclusion is valid only if you assume the New Testament maintains a predominantly narrative telling throughout, which of course it doesn’t. The later epistles tend to focus more on doctrine than on narrating a story. We usually find places, events, and NAMES occurring in stories and not in theological treatises, which is what most of what the later epistles are.
Finally, although I’m not precisely sure where this list of 30 is that people are talking about, I assume it has something to do with Atenciom’s post #308 in which he provides major biblical references to Peter. The Catholics here are arguing that the items WHEN TAKEN AS A WHOLE indicate Peter’s primacy. You, on the other hand think that it must be shown that each item on its own must indicate primacy, which is simply not necessary to underscore the Catholic position that Peter has primacy. If you take the number one and add it to itself 30 times, then you get the product of 30. But if you take the number one by itself, you only end up with the number one! We Catholics don’t focus merely on the fact that Peter walked on water to prove his primacy. Such fact alone doesn’t prove his primacy. But,that’s not what we’re basing our conclusion on. The narrative aspects of the gospels and of the early Christian church, however, focus in great measure on Peter. It is that focus which IN PART allows us to conclude that Peter held primacy.
Fiat*