They had conversations with him because as they became more purified spiritually, they became more of a threat to his dominion over earth. And so he attacked them. And this is not done through physical violence but on a subtle level where he seeks to distort their understanding of spiritual truth. From there, then it all opens up.I wish someone would bring up here the fact that some of the saints are said to have had conversations with Satan. I am not quite sure what “conversation” means here.
Bill
They had conversations with him because as they became more purified spiritually, they became more of a threat to his dominion over earth. And so he attacked them. And this is not done through physical violence but on a subtle level where he seeks to distort their understanding of spiritual truth. From there, then it all opens up.
The parable: A king desired to test the moral strength of his only son. He had a most charming and clever woman brought before him. Explaining to her the purpose of the test, he ordered her to exert every effort to seduce the crown prince. For the test to be valid, the supposed harlot had to use all her charms and guile, without betraying her mission in the slightest way. Any imperfection on her part would mean disobedience, and the failure of her mission. However, while she uses all her seductive powers, she inwardly desires that the prince should not succumb to them.Not according to Judaism, which believes HaSatan is the angel who does the “dirty work” of tempting humans and testing their free will and devotion toward G-d. But he is not regarded as a demon or devil.
Yes, Judaism believes that HaSatan inwardly wants us to remain faithful to G-d despite Satan’s most clever temptations. The latter is the tempter and the accuser before the heavenly tribunal; he is the one who forces us to defend ourselves and judge our own actions before G-d and His final judgment. Further, it is believed that Satan is the one who, as the Angel of Death, executes the sentence of G-d’s judgment if we are separated from Him since G-d cannot bear to do so Himself.The parable: A king desired to test the moral strength of his only son. He had a most charming and clever woman brought before him. Explaining to her the purpose of the test, he ordered her to exert every effort to seduce the crown prince. For the test to be valid, the supposed harlot had to use all her charms and guile, without betraying her mission in the slightest way. Any imperfection on her part would mean disobedience, and the failure of her mission. However, while she uses all her seductive powers, she inwardly desires that the prince should not succumb to them.
chabad.org/dailystudy/tanya.asp?tdate=1/1/2015&mobile=false
St. FaustinaI wish someone would bring up here the fact that some of the saints are said to have had conversations with Satan. I am not quite sure what “conversation” means here.
Bill
This is nothing but pious folklore.This is the Christian theology concerning Satan (all Christian denominations including the Orthodox Christians): God created Lucifer, the greatest, most-beautiful, and wisest of all the angels. He belonged to the Seraphim, the highest order of the angels, in which St. Michael and St. Gabriel belong to as well. Then God created man, which is a species lower than the angels, but were also both spiritual and material in nature. Man was created to God’s prized creation. And he commanded ALL angels to bow to man as his greatest creation. There was one angel, called Lucifer (which means light of the morning star), who refused to bow to man. He said, “I shall not serve” and therefore believed that he should be just as high as the Almighty.
This is a commentary that is hardly accepted universally. It is thought by many scholars and theologians that Revelations is a message written in apocalyptic literary style describing the events of the day during the early persecutions of the Church.Once Lucifer believed that he should be as high as the Almighty, there was another great angel, St. Michael, whose name means “Who is like God?”, rose up to do battle with Lucifer. The Book of Revelations (12:7-9) describes the great battle in heaven like this:
“…there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven.” After the conflict, Satan is thrown to earth along with the fallen angels, where he (“that ancient serpent called the devil”) still tries to “lead the whole world astray”.
So who are the angels that were felled by Michael in heaven? Those are the angels who became demons. One third, or 33% of all the angels created were driven out of heaven and cast on to earth, not hell, as popularly believed. Revelations makes this clear that they were cast down to the world, where they reside.
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When did that first become an official teaching with Jews? And is this what all Jews (the non-Christian ones) of today believe?Not according to Judaism, which believes HaSatan is the angel who does the “dirty work” of tempting humans and testing their free will and devotion toward G-d. But he is not regarded as a demon or devil.
Sorry if I have misunderstood you by the way you have expressed your comment but Lucifer, Satan, The Devil are different names for the same fallen angel.Lucifer is the father of the devil. God created Lucifer and when God created Lucifer he was a good angel and just a created being of God’s the same way we are created beings of God’s. Then Lucifer corrupted himself and gave life to evil, by turning himself into an evil being. He became the manifestation of evil, so Lucifer is the father of evil, the father of the devil.
No, how can you be so sure that this is nothing but pious folklore? I’ll let you know what my sources are (not biblical) if you reveal where you get your conclusion. By simply saying that this is “pious folklore” provides no conclusive credibility. I understand that this topic is based on faith and therefore no scientific evidence could be presented, but my request still stands, where do you get your source?This is nothing but pious folklore.
This is a commentary that is hardly accepted universally. It is thought by many scholars and theologians that Revelations is a message written in apocalyptic literary style describing the events of the day during the early persecutions of the Church.
You are the one making the statement as fact. The proof is on you to substantiate your claim.By simply saying that this is “pious folklore” provides no conclusive credibility. I understand that this topic is based on faith and therefore no scientific evidence could be presented, but my request still stands, where do you get your source?
These scholars are the same people who, if you read a Catholic Commentary on scripture, are the ones who through knowledge and scholarship arrive at the conclusions that they do that are also repeated by the teaching authority of the Church. BTW, when something is said to be apocalyptic in style or nature, it means that it is revealing something (a truth, perhaps) through its literary style, in the same way that the term “Revelations” reveals Truth to us.In addition, who are these scholars and theologians that you mention that state that Revelations is a message written apocalyptic literary style describing the events of the day? Do these scholars have credibility in all major denominations of Christianity? What do you mean by apocalyptic style? IF, by apocalyptic, you mean the gloom and doom of our future, then yes, of course, it is written in apocalyptic style. Otherwise, Revelations wouldn’t be “Revelations”. In addition, which events of the day are you referring to that are tied to the apocalyptic style?
If you are going to speak from a position of authority and knowledge, then YOU are the one who must provide the credentials.If you are to rebut posts, you must provide greater detail to strengthen your argument. This way, you give me some foundation to provide a clearer response of my own.
But you are doing the same thing that you claim I am doing. Tell me, how is it that my statements are folklore?You are the one making the statement as fact. The proof is on you to substantiate your claim.
I am quite well-read and know exactly what my Catholic heritage has stated about the evil one. You still have not provided name(s) of these theologians. Is it Aquinas? Which church doctors are you referring to? Please be specific. There is not one theologian that is considered a doctor of the church that has refuted the existence of the Enemy. In fact, my statements are in complete agreement in what has been stated for almost 20 centuries by the Church.These scholars are the same people who, if you read a Catholic Commentary on scripture, are the ones who through knowledge and scholarship arrive at the conclusions that they do that are also repeated by the teaching authority of the Church. BTW, when something is said to be apocalyptic in style or nature, it means that it is revealing something (a truth, perhaps) through its literary style, in the same way that the term “Revelations” reveals Truth to us.
But you are speaking from a position of authority and knowledge yourself. You are doing exactly what you are accusing me of doing. Please provide names of these theologians so that we could dissect our arguments and debate logically about the subject at hand. I am actually curious as to learn which Catholic theologians consider the story of the heavenly war as “pious folklore” and, at the same time, dismiss the meaning of Revelation as simply being written in apocalyptic style, which only serves to dilute its message.If you are going to speak from a position of authority and knowledge, then YOU are the one who must provide the credentials.
I have no desire to play a game of Armchair Theologian. Suffice it to say that the Church does not teach as truth, dogma or fact any of the things that you mention. What may be the personal opinions of people like Aquinas are just that, personal opinions. They do not hold the weight of authority and they do not speak for the Church. If you have some definitive authority of what went on in Heaven before the creation of the universe, then please do us all a favor and share. But as Deacon Jeff said, what you cite is not regarded as “Christian theology” but a mishmash of folklore, myths, legends and cultural influence from outside of Christian and Jewish thought. As an example, a poster here on CAF once said that Satan replied, upon his loss of Heaven, “better to reign in Hell than to serve in Heaven” which is, of course, from Milton’s Paradise Lost, a 17th century work! Drawing inferences from snippets here and there does not make something factual.But you are doing the same thing that you claim I am doing. Tell me, how is it that my statements are folklore?
So, you are saying that lucifer is the father of himself.Lucifer is the father of the devil. God created Lucifer and when God created Lucifer he was a good angel and just a created being of God’s the same way we are created beings of God’s. Then Lucifer corrupted himself and gave life to evil, by turning himself into an evil being. He became the manifestation of evil, so Lucifer is the father of evil, the father of the devil.