Who is the blessed man?

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1.)
I’m trying to show you guys that scripture doesn’t support infused righteousness that requires synergism (cooperative effort-God and Man) rather it supports imputed righteousness or Monergism (God alone)
2.)
Rightly understanding scripture there is no case for purgatory.
 
Yes and if you read Psalm 32 where Paul is taking the quote from you will see that the one that David is describing is himself
 
You see David is Blessed because he repented of his sin and God forgave him. Truly a wonderful blessing that is.
 
Rom.4:6 starts out “So also David…”, then verse7-8 he quotes what David says in Ps. 32. So what and who David is talking about Paul must be considering unless Paul takes David out of context.
 
Rom.4:6 starts out “So also David…”, then verse7-8 he quotes what David says in Ps. 32. So what and who David is talking about Paul must be considering unless Paul takes David out of context.
So Paul is having the Romans consider this, why?
Is he not telling them their faith can be counted as righteousness? like Abraham? like David?

YES…Full context.
Justification by Faith Evidenced in Old Testament
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  1What then shall we say that Abraham, our forefather according to the flesh, has found? 2For if Abraham was justified by works, he has something to boast about, but not before God. 3For what does the Scripture say? “ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.” 4Now to the one who works, his wage is not credited as a favor, but as what is due. 5But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6just as David also speaks of the blessing on the man to whom **God credits righteousness apart from works:**
7“BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN,
AND WHOSE SINS HAVE BEEN COVERED.

8“BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT.”
9Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.” **10How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised,** but while uncircumcised; 11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father** of all who believe** without being circumcised, that righteousness might be credited to them, 12and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
 
“To him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.”

Yes i am the blessed man because I believe on Him whom justifies.
Are you assuming the other posters here don’t?
 
Well lets ask a question, are you justified by faith alone?
You’re not labouring over that old misapprehension are you?

“Truly, truly, I say to you, unless one is born of water and the Spirit (i.e. baptized), he cannot enter the kingdom of God.” [John 3:5; RSV]

In Mark’s Gospel just before Christ ascended into heaven, He told His disciples:

“He who believes and is baptized will be saved; but he who does not believe will be condemned.” [Mark 16:16]

At the end of Matthew’s Gospel, Christ commanded the Apostles to baptize all people “in the name of the Father and of the Son and of the Holy Spirit.” [Matt. 28:19] This command from Jesus would be a waste of time if we were saved by merely accepting or trusting in Him.

In the second chapter of Acts, the Apostles were filled with the Holy Spirit. St. Peter stood up and addressed the crowd. After telling them that God made Jesus, whom they crucified, both Lord and Messiah, they were shakened and asked “what shall we do?” St. Peter answered:

“Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to Him.” [Acts 2:38-39]

It is interesting to note that baptism and repentance are both connected to the forgiveness of personal sins - a key step towards salvation. Also noteworthy, this promise includes children; no age requirements are stated. The only requirement stated is “every one whom the Lord our God calls to Him” and not whoever is old enough to accept Jesus. Later St. Peter also wrote:

…in the days of Noah,…eight persons were saved through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,… [1 Peter 3:20-21]

This Bible passage explicitly states that baptism “now saves you.”

St. Paul also taught on the importance of baptism for salvation. In Acts 16:25-34, the jailer of Paul and Silas asked, “Men, what must I do to be saved?” [Acts 16:30]. Paul and Silas verbally replied:

“Believe in the Lord Jesus, and you will be saved, you and your household.” [Acts 16:31]

However, almost immediately during the midnight hour, Paul and Silas continued their answer not by words but by action:

…and he (the jailer) was baptized at once, with all his family. [Acts 16:33]

Now these baptisms were performed with a sense of urgency. If baptism were not necessary for salvation, then why did St. Paul baptize the jailer and his family almost immediately during the midnight hour? Since baptism is a one-time event for a person, it was more expedient for St. Paul to simply baptize the whole family than to tell the jailer that baptism is necessary for salvation.
 
Well lets ask a question, are you justified by faith alone?
First another question: Could you define what you mean by “justified” and by “faith”? Those terms could have quite different meanings depending on who’s using them.
 
Yes.

My question was, if you say you are blessed because you believe in Christ, and we Christians also believe in Christ, then how are we less blessed than you? What’s the difference?
What i am saying is the Lord does not count my sins against me because i have placed my trust in His work and it has been credited to me as righteousness, NOT for anything i’ve done rather for what he has done.

Would you say the same holds true?
 
What i am saying is the Lord does not count my sins against me because i have placed my trust in His work and it has been credited to me as righteousness, NOT for anything i’ve done rather for what he has done.

Would you say the same holds true?
No, definitely not. Your sins don’t count because you’ve put your trust in God? What kind of lunacy is that?
 
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