J
joseie
Guest
In the vision ,if some body mentions about past things and say how it should be corrected ,it does not mean the vision itself is of past things .
No, it is an exercise of the gift of prophesy. The prophetic gift speaks God’s point of view into the present. Although there are times when this involves revealing things about the future, it may also be God’s perspective of things that have occurred, or are occurring.In the vision ,if some body mentions about past things and say how it should be corrected ,it does not mean the vision itself is of past things .
It is future in that the woman is also the Church who is the bride of Christ. In the Christ Event eternity entered time and human history. So the true end of all history is found in that event. Scripture is a witness and attests that, in that Event Jesus is established as the ‘New Man’ and by Jesus, Mary is established as the ‘New Woman’.That is just.as it is described in His vision given to John the Beloved. John becomes the protective son of the Mother of Our Lord and model of the Church. The Church’s end is to be a spotless bride the model of which is the Spotless Wife Our Blessed Mother. In this way the future’s and the past’s intended end is in the New Man and the New Woman. Just as every human life is contingent on Adam and Eve every human living in eternity is contingent on Jesus and Mary. In Mary the Church finds who she is and through her she becomes the spotless bride. This is how the Woman in ch 12 is soon to take place..Is it not possible to take it as some thing else and the whole vision in ch12 as things which are yet to happen so that it is in harmony with other chapters and is in conformity with 1-1.?
I see that you have some sort of irrational and fundamental need to cling to your truncated understanding of the gift of prophesy.It is seen that the whole confusion needing such vain justifications
This avoidance of the facts seems to be based on a strong prejudice to dismiss the interpretation of Mary as the woman in Ch. 12.such vain justifications came up only because the women in Ch 12 is taken as Mary.
If you are so inclined, and there comes a time when you are more open minded and willing to learn, you can always re-read this thread, which is full of alternative viewpoints about this book..Is it not possible to take it as some thing else and the whole vision in ch12 as things which are yet to happen so that it is in harmony with other chapters and is in conformity with 1-1.?
I have reflected what I have understood from your posts, and I have asked you about your beliefs. Since you have not stated otherwise, I will conclude that my assumption is correct, and you are carrying some anti-Catholic fundamentalist ideas and are unable to be open to other ways of thinking.It is not fair to question one’s belief
Perhaps someone confronted you with one of these, but nothing you have brought to this thread is in any way difficult or embarrassing for Catholics. We accept some premises that non-Catholics and fundmentalists such as yourself sometimes do not, such as 1) Prophetic literature is not always about telling the future 2) Apocalyptic literature contains polyvalent images that may represent more than one truth at the same time 3) We accept the Teaching of the Church as authorative, over and above our own private interpretation.…when confronted with a difficult or embarrassing question…
Of course you are entitled to your opinion. It does not square with your claim that you are a devot(sic) Catholic, but God has given you free will to depart from the Teaching of the Church if you so desire. You will not be the first person to abandon Catholic faith in favor of fundamentalism.I have already explained in many postings in this thread why the women is not Mary.I
I can understand why you are confused, and also why you cannot accept any alternative points of view.Instead of replying to many specific points I raised,you appear to be beating around the bush and trying, but in vain,to confuse.
Yes and no. The Apocalypse was written specifically to reveal truths in a format that would not be understood apart from the Teaching of the Church. This was done to protect the faithful from persecution.Usual excuse.So bible was not written for ordinary people to read and understand it’s plain meaning?
Fortunately, I don’t think this particular poster will be leading anyone astray but themselves.Those who labor under the delusion that they fully comprehend the scriptures, and are somehow anointed by God to explain them, elevate themselves and lead the faithful astray.
Mary, the “Woman” in John 2, was given by Jesus to John at the foot of the cross in John 19 - to be his mother, even though John’s birth mother was also there! The “Woman” is the mother of those who keep Christ’s commands, therefore, our mother.Psalm 2:7-9 (A Messianic Psalm) "I will tell of the decree of the Lord:
He said to me, “You are my son,
today I have begotten you.
8 Ask of me, and I will make the nations your heritage,
and the ends of the earth your possession.
9 You shall break them with a rod of iron,
and dash them in pieces like a potter’s vessel.”
Yes, this is a good demonstration of researcher bias. A person approaches a learning opportunity with a preconceived notion, so all they hear/find confirms their preconceptions.From your reply to my point as extracted above you have only proved what I said.
I can understand why looking from different points of view seems like beating around the bush. In fact, you seem to be cognitively unable to walk around the bush to look at the bush from different points if view.Beating around the bush avoiding reply to the specific points.
No, but it clarifies the reasons that you are unable to accept the replies that were offered on this thread. Other people who are open and willing will be able to read the thread more productively.Writing some thing irrelevant after repeating each sentence or part of my sentence is not the same as replying to the specific points raised
And yet, you clearly are.Similarly I never said I am confused.
I can certainly add my “Amen” to this.I pray to God that people may be given wisdom to realize and correct their intolerant attitudes and blind believes and make them understand the Scriptures in its plain and proper meaning.
.CCC 115 According to an ancient tradition, one can distinguish between two senses of Scripture: the literal and the spiritual, the latter being subdivided into the allegorical, moral and anagogical senses. The profound concordance of the four senses guarantees all its richness to the living reading of Scripture in the Church.
CCC 116 The literal sense is the meaning conveyed by the words of Scripture and discovered by exegesis, following the rules of sound interpretation: "All other senses of Sacred Scripture are based on the literal."83
CCC 117 The spiritual sense. Thanks to the unity of God’s plan, not only the text of Scripture but also the realities and events about which it speaks can be signs.
- The allegorical sense. We can acquire a more profound understanding of events by recognizing their significance in Christ; thus the crossing of the Red Sea is a sign or type of Christ’s victory and also of Christian Baptism.84
- The moral sense. The events reported in Scripture ought to lead us to act justly. As St. Paul says, they were written “for our instruction”.85
- The anagogical sense (Greek: anagoge, “leading”). We can view realities and events in terms of their eternal significance, leading us toward our true homeland: thus the Church on earth is a sign of the heavenly Jerusalem.86
The OP title ask’s who? but you complain here that who you say it’s not isn’t accepted. That’s duplicitous wouldn’t you say? You haven’t said anything that exposes error. You have read much that exposes your error. That is the truth of this thread.It is not fair to question one’s belief (I am a devot Catholic)when confronted with a difficult or embarrassing question.I have already explained in many postings in this thread why the women is not Mary.Instead of replying to many specific points I raised,you appear to be beating around the bush and trying, but in vain,to confuse.