I have always objected to the idea that abortion is a women’s issue. The reason being that this seems to be based on an assumption that women kill their children only because society by their lack of support of women’s issues, forces them to. The solution generally are offered then is more programs for women. At which point abortion will magically disappear.
Make no mistake-abortion is a human rights issue, not a women’s issue. There is absolutely no correlation between the rate of abortion and funding for social programs and the level of support for “women’s issues”"
There is, by the way, a huge correlation between the amount of money contributed to a pro-abortion candidate and their likelihood of being elected. And of course, once elected, one cannot expect a pro-abortion candidate to oppose abortion because some of the people who funded him are pro-life.
You have made these statements in the past, but never do you provide any supporting evidence to back up your claims. Please add some links to the sources of your statistics.
As for your one-size-fits-all approach, it does not sound much like what the full Conference of United States Bishops say should be the Catholic approach to ending abortion.
"We therefore call upon Catholics to commit themselves vigorously to the implementation of
all three elements of the Pastoral Plan—an education and public information effort, pastoral care for pregnant women and their children, and a public policy program in defense of human life in all its stages, especially the unborn. Our long and short range public policy goals include: (1) constitutional protection for the right to life of unborn children to the maximum degree possible; (2) federal and state laws and administrative policies that restrict support for and the practice of abortion; (3) continual refinement and ultimate reversal of Supreme Court and other court decisions that deny the inalienable right to life; (4) supportive legislation to provide morally acceptable alternatives to abortion, and social policy initiatives which provide support to pregnant women for prenatal care and extended support for low-income women and their children. We urge public officials, especially Catholics, to advance these goals in recognition of their moral responsibility to protect the weak and defenseless among us.
Our concern about the national debate on the legal dimension of this vital issue should not distract us from the continuing need within our own community to educate, to form, to encourage people on life issues, most specifically, the right to life of the unborn. This right of the unborn to life demands legal protection and we will continue to insist on this. At the same time we recognize, as we rightfully engage in this debate, that
we must hear the issues the struggles, and the anguish of women who face issues in a way that we never will. As we continue to teach clearly and forcefully the moral evil of abortion, we must also—as our Pastoral Plan suggests—speak to them a word of understanding and encouragement, a word of solidarity and support. Both in word and deed, we must inspire the entire community to help carry the burdens of all our sisters in need."
usccb.org/prolife/tdocs/resabort89.shtml
The Bishops understand this is a woman’s issue and a life issue. We must save women’s souls and babies lives. Failing to understand that this is a woman’s issue separates a woman from her unborn child - and what do you call that?