P
piouswoman
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:getholy:there you go throwing facts around again![]()
:getholy:there you go throwing facts around again![]()
lol, I thought of that before I posted. I think that applies when using the abbreviation as an insult. For example, if I were a liberal, I might say, ādonāt bore me with your trad blabā.By the way, I do not mind pointing out that we should all have the integrity to follow the rules we agree to by coming here.
forums.catholic-questions.org/showthread.php?t=116150
Yes, thatās even better!Well then, volunteer to be a moderator. Then you can lock every thread when the truth is revealed.
I think it started with this pnewton chestnut:What are we arguing about again? I forgot.
Iām really sick of all the people here who trash the TLM. If one prefers NO, thatās fine, however it must be done properly. Other Rites such as the Byzantine Rite are great as well. However here is what made me become a Traditional Catholic. Realizing that the Second Vatican Council didnāt change anything in the way of faith. Realizing that the First Vatican Council stated that although Popes can teach Infallibly, they are fallible if anything they teach contradicts Tradition. The main point however is that when you are in presence to Christ truly and physically in the same room as you, you should treat Him with respect and reverent worship.I think it started with this pnewton chestnut:
Originally Posted by pnewton View Post
Jesus was speaking of the kingdom of heaven. Do you believe the frequency of offering the TLM is worth setting a man against his father, a daughter againtst her mother. Do you equate the TLM being offered in every parish with whether we love Christ first above all things? That is the context of your quote.
Logically, if I was giving the context of your quote, I would have had to have your quote first.I think it started with this pnewton chestnut:
Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father. "Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man āagainst his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and oneās enemies will be those of his household.ā "Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
I do not know to whom you refer, but I have never made even the slightest disparaging comment about the TLM. I have seen only the slightest criticisms here at CAF by anyone. The reverse is not true for the ordinary form of the Mass which is frequently lampooned. I truly wish all that desire this form of worship could have it made available for you. I have always respected the right of those who find greater connection with Christ in the TLM to have that experience available. The only thing I do not see is that it is necessary for every parish, regardless of size or proximity to other parishes, to have a TLM weekly as a requirement from Rome.Iām really sick of all the people here who trash the TLM.
Welcome āold guyā to the CAF, where life if fun, and the livinā is easy. Yeah, right.I think the reason many Priests and Parishoners donāt like TLM is because it dones not allow for ācreativityā of expression. You know, no guitars, drums, etc. AND you have to follow the rules. I converted in 1963, and had the privelege of learning what was then TLM. At least when I moved from LA to Tucson to France to Germany the Mass was essentially the same. Now, if I visit one of the beautiful Parishes in Pasadena, or Burbank, I sometimes hardly recognise the Mass. That may be an exageration, but not by much.
There ARE rubricks for the NO Mass, but there is also too much freedom to do as the preist wishes, even adding to or changing the language of the Mass.
To be sure, I would rather attend a well said and proper NO than a poorly said TLM, but would would rather attend a well said TLM. I watched the Mass on EWTN on September 14, 2007 and realized how much I missed that. I like our ritual, but then Iām an āold guyā
Marv Schmidt
Be careful what you wish for. If fewer people show up for the TLM than the other masses, how would that look?I certainly would. I think it should be changed.
You are using the āguns kill peopleā argument. It doesnāt work. The reason that there are many āchanges in wording, personal interpretation by priests, and use of novelty in the Holy Massā is because priests, either through ignorance or ill intent, commit these abuses. Itās not like the priest is saying Mass and just thinks, āOh my gosh, I canāt help it. Mustā¦changeā¦theā¦words. Aaaauuuugh.āBut that is exactly what has happened. The vernacular use has led to many changes in wording, personal interpretation by priests, and use of novelty in the Holy Mass. The loss of tradition has caused many of the younger generations of Catholics to really not understand their faith.
Interesting theory. We are coming up on three years so far. I see nothing to support this idea. Maybe CAF will be around in a few more years to see how this turns out.Vatican II doesnāt mandate a Mass fully in the vernacular. I think rather than debating this issue, people should get used to the fact that whether your parish says the new Mass or the traditional Mass, within 10 years they will ALL be in Latin as Vatican II demands - it is certain that Pope Benedict is pushing things in that direction. Deo gratias!
That is not the message I got from Benedictās letter that accompanied Summorum Pontificum:within 10 years they will ALL be in Latin as Vatican II demands - it is certain that Pope Benedict is pushing things in that direction.
it is clearly seen that the new Missal will certainly remain the ordinary Form of the Roman Rite, not only on account of the juridical norms, but also because of the actual situation of the communities of the faithful
The first part of your second statement is arguable, the second part is false.There is not one error to be found in the pre VII Mass. There is no error in Catholicism before VII.
There is also not one error to be found in the post VII Mass. There is no error in Catholicism after VII.
If you rebel at my second statement, then you should also rebel at the first.
Thank you. Very good post.This is such a balanced post. Thank you so much.
My proposal would be that TLMs should be offered throughout each diocese, perhaps every 25-30 miles, or perhaps for every 100,000 people.
I think itās not practical to have a TLM required at every parish. Our parish has six Sunday Masses and two Saturday Vigil Masses. These Masses are pretty much packed. I think there is some kind of āruleā about priests offering more than three Masses in a day (perhaps there are dispensations to allow for this when necessary). But I think it would be tough on the priests and the organist to offer yet another Mass, and one that requires a lot of rehearsal (a TLM), especially when the TLM is offered only two miles away from our church (actually two TLMs on Sunday). People in our city who want TLM can become part of that community (itās not technically a āparish,ā since it is offered at an oratory).
I also think that in the rural areas, itās not practical to see each parish offer a TLM. Many times, priests are serving at multiple rural parishes, and they drive from church to church on Sunday just to offer one Mass at each. Exhausting.
But usually there are fairly large towns or even small cities about every 30 miles or so (except in the extremely rural areas of the U.S.). I think itās reasonable that there should be at least one weekly TLM somewhere in these cities. A 30-mile drive is no picnic, especially with small children or for the elderly. And in this day of conserving gas, many may even say itās a sin. (I donāt agree.)
But I know that many people are willing to drive long distances to worship freely. (I know a lot of Protestants who drive further than 30 miles to worship at certain churches.)
Does this sound like a reasonable and workable idea?
Hopefully as more priests with the proper training are ordained, we will actually see something like this happen in the U.S.
I honestly donāt think you will ever see the end of the vernacular Mass. The Church has matured, and this is part of that maturityāoffering Holy Mass in the language that people understand without having to refer to a missal.
I do think you will see less abuses and more careful attention to following the rubrics. I also think you will see even more āmusic of the culture.ā JMO, of course.
But I trust that our Holy Father and Magisterium will be in control, and that, as Jesus promised, nothing will prevail aganist the Catholic Church. He will present His Bride spotless before the throne.