“Prejudice” is a complex thing, not always bad, but totally pervasive among humans. For example, I confess to prejudies about law enforcement personnel, both positively and negatively. “Prejudice” simply means “prejudgment” based on certain observations that become patterned in our thinking. So, while I admire cops a lot, and I do, still, if I’m stopped, I am very, very careful in my movements (probably excessively so) because I have that notion in my head (a prejudice) that if I do anything that fits the cop’s mental pattern of threatening behavior, I might get arrested, manhandled or shot. I think such things without knowing the officer at all. That’s a “prejudice”, but it might actually keep me from getting arrested, manhandled or shot someday.
It is a “prejudice” on my part to think of Italians as talkative. Not all are. But a lot of them are, and that’s how I get my “prejudice pattern” in my thinking. I tend to think of Italians as looking like Sicilians; greater familiarity with northern Italians would dispel that, perhaps, but since most Italians I have ever seen are Sicilians or Neopolitans, I think of them in a particular way, physically. That’s a “prejudice”, albeit a harmless one.
Hispanics, of course, vary a lot. A Puerto Rican is not like a Mexican is not like a Chilean, and so on. The fact that we can almost always tell the difference between, say, a Chilean and a Mexican is, itself, a “prejudice”. We expect the Mexican to look Mestizo and the Chilean to look Spanish. Mostly, that’s a correct belief, but it’s still a “prejudice” because not all Mexicans look Mestizo and not all Chileans look Spanish.
The whole thing is complicated by the fact that Hispanics have a lot of prejudices among themselves…very significant ones. If, say, a Guatemalan will tell you the truth, he’ll tell you he doesn’t care for Mexicans; thinks they’re arrogant and that they dump on Guatemalans. Ask a Mexican what he thinks of Guatemalans and you’ll get an earful if he’s truthful with you.
It’s more than that. I was at a Hispanic Mass once, and at the end a Mexican nun got up to the pulpit and started bawling the congregation out. I couldn’t understand her, so I asked another Hispanic what she was saying. Hesitantly, he explained that she was bawling out the Mexicans for their regional prejudices; that those from, say, Jalisco thought themselves better than those from Oaxaca, and so on. “Aztecs” among them (though few really are) do not treat Mayans particularly well, and the antipathy is shared. Once a Mayan explained to me that Mayans learn English in the U.S. better than “La Raza” Mexicans because Mayans appreciate the U.S. more. Maybe it’s true. Maybe not.
That whole “La Raza” business has positive aspects, but it also has very negative ones. It means “The Race”. You’re either in it or you aren’t. To Mexicans of whom I have had experience, blacks are considered barely human, and the sentiment is shared. Want to hear the “N” word? Be among a group of Mexicans in a bar when a black man walks in. (I have) Many, many Hispanics from Mexico or central America consider whites degraded and immoral. Not many Mexican fathers will let their daughters date whites, and if one manages it, the white guy will stand a good chance of meeting her machete-wielding brother some night for it.
On the other hand, Hisanics can be the best friends imaginable one-on-one. “Americanized” Mexicans are among the most wonderful people I have ever met. But sometimes “prejudices” are simply “prudence”. Mexicans who have “gone American” even part, can have certain prejudices, but can be just fantastic people.
A lot of these things are easily explainable as cultural. But they need to be considered in interacting. And, of course, they’re “prejudices”.
A long time ago, a priest explained to me that, e.g., I was not obliged to “like” blacks; that I was obliged to “love” them. By that,he meant that it doesn’t matter if I am put off by some of their cultural ways. But I should never act to harm any of them, and should promote their good just as I would my own.
Wise counsel.