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The Haydock Bible Commentary does not give the interpretation that Ananias was punished for lying to the Church. From Haydock Bible Commentary: "Ver. 1. It is believed by many of the Fathers, that the resolution which the faithful made of selling their property, and laying the price at the feet of the apostles, implied a vow of reserving nothing for themselves, but giving all to the community; and that the crime of Ananias and Saphira consisted in the violation of this vow; on which account they regarded them as sacrilegious, and plunderers of sacred things. See St. Basil, Serm. i. de instit. Monac.; St. Cyprian, lib. i. ad Quir. &c. —For, without this supposition, we cannot, as Menochius justly remarks, account for the sudden and severe punishment inflicted on the offending parties.Notice also, who it was that Ananias was actually trying to fool. Notice how it is that to lie to the Church that is under the authority of the Apostle Peter is the same thing as to lie to God the Holy Spirit.
Ver. 2. By fraud kept part.[1] Ananias, and his wife Saphira, had make a promise or vow, to put into the common stock the price of what they had to sell. When they had sold the field, they resolved by mutual consent to keep for their private use part of the money, and to bring in the rest, as if they had received no more. The whole price being promised, and by that means consecrated to God, St. Augustine calls it a sacrilegious fraud, and St. Chrysostom, a theft of what was already made sacred to God. (Witham)
Ver. 3. Why hath Satan tempted thy heart?[2] The present Greek copies, filled thy heart. (Witham)
Ver. 4. Did it not remain to thee? That is, no one forced thee to make such a promise. — And being sold, was it not in thy power, and at thy free disposal, before such a promise? but promises and vows must be kept. Thou hast not lied to men, but to God, by lying to the Holy Ghost. (Witham) — Thou hast not lied to men, only and principally, but to God also; for he had also lied to Peter, and the other apostles. (Menochius) — “If it displeased God,” says St. Augustine, “to withdraw part of the money they had vowed to God, how is he angry, when chastity is vowed and not performed! … let not such persons think to be condemned to corporal death, but to everlasting fire.” (Serm. x. de diversis.) — St. Gregory, on t his same subject, says: “Ananias had vowed money to God, which afterwards, overcome by diabolical persuasion, he withdrew; but with what death he was punished, thou knowest. See, then, what judgment thou art to expect, for withdrawing, not money, but thyself, from Almighty God.” (lib. i. ep. 33.)"