S
sandusky
Guest
I should have known, your post was very cordial.I wasn’t talking to you.
I should have known, your post was very cordial.I wasn’t talking to you.
Why is it, that there is usually an insult after the phrase, “with all due respect”?With all due respect, as a RC you are not allowed to think for yourself.
People might take you a bit more seriously without the sarcasm—honey pie!But in order to BE a RC, sweetie, you must give yourself over to Rome and her already established tradition.
I resemble that remark!I should have known, your post was vert cordial.![]()
Paul says of scripture that it is theopneustos—God-breathed in the passage that you cited,True, but that doesn’t tell me anything about the infallibility of the Bible.
I understand the issue of infallibility, and impeccability, but that does not affect my attitude toward the papacy; while you may view the validity of the papacy as a “proven fact,” for me, and many others, it is neither a proven fact, nor is it an unanimously accepted fact; certainly you understand that?Then why does Jesus only give he keys to Peter. As to your Scripture quotes:
Galations 2:11ff was referring to Peter’s actions, not his teaching authority. Just because a Pope acts improperly, doesn’t take away from his authority. Infallibility doesn’t mean impeccability (If you’ve been on this forum any time at all, you’ve probably already been told that).
1 Pet 5:1 shows Peter’s view of himself; namely, he is a “fellow elder. The 2 and 3 John verses support Peter’s view of the office that he and the others hold—that of separate, equal, fellow elders, ie., “The elder to the chosen Lady…,” 2 Jn 1; and “The elder to the beloved Gaius…,1 Pet 5:1 doesn’t say anything about his capability for teaching error. He refers to himself as a fellow presbyter, but the Popes to this day refer to themselves as “The Servant of the Servants of God.” Doesn’t detract from his authority at all.
I resemble that remark!![]()
I didn’t think that you did it intentionally; nevertheless, I decided to call it to your attention.Ok. Now I’m settled down a bit. I apologize for not researching first before I made my comment. I did not intend on “poisoning” the well.
(Everybody, deeeeeeep breath)
On with the discussion.
The church is not infallible, for it is made of men, but it was instituted by Jesus. He would not leave us to fend for ourselves. The faith and form of the church will not go asunder, a promside from Jesus’ mouth. The Pope himself is only infallible when speaking on matters of faith. As you know ALLFORHIM, it is my search for authority which pulled me towards the CC, In my thoughts, that is where discussions such as these must always lead. The CC is the original church and Jesus promised it would not go astray (even though men within might.) This would be my only disagreement with you. If only others could know your true character they may attempt more of a dialog and less of an inquisition with you. God Bless.Originally Posted by ALLFORHIM View Post
Because you just told me I should put all my trust into a church made up of fallible people and not Jesus Christ.
Thank you so much for your kind wordsTruly people I believe we should strive for greater understanding between ourselves as to overcome the easy urge to mock and condemn those with different understandings of the faith. ALLFORHIM gave us a heartfelt explanation of her beliefs and why she finds them true, she holds Christ above all else yet finds a problem with the supreme power of the pontiff. I once held similar beliefs and I know some of you all did as well. Let us use this wonderful tool to build bridges instead of tearing them down. I have corresponded with ALLFORHIM on many occasions and can vouch for her deep love and devotion to Jesus, she is a sister in Christ, as all of you are my Brothers and Sisters in Christ. As a former Methodist, now Catholic I understand her qualms with the CC, she however seeks to know why we believe what we do and to explain her position. I believe we all could learn something from this dialog. I agree with much that you say ALLFORHIM, howvever I must disagree with this:
The church is not infallible, for it is made of men, but it was instituted by Jesus. He would not leave us to fend for ourselves. The faith and form of the church will not go asunder, a promside from Jesus’ mouth. The Pope himself is only infallible when speaking on matters of faith. As you know ALLFORHIM, it is my search for authority which pulled me towards the CC, In my thoughts, that is where discussions such as these must always lead. The CC is the original church and Jesus promised it would not go astray (even though men within might.) This would be my only disagreement with you. If only others could know your true character they may attempt more of a dialog and less of an inquisition with you. God Bless.
Nothing is more pleasing to God than expression from the heart!I wish I had the gift of writing the way so many people here do.Im not good at expressing myself verbally or in written form.
The forums are helping me though:thumbsup: So thank you to all who challenge me.
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Right back at ya MickeyNothing is more pleasing to God than expression from the heart!
God bless you and your family.
smileys.smileycentral.com/cat/17/17_1_29.gif
Your turn.I should have known, your post was very cordial.![]()
The Scriptures are God-breathed, but 2 Peter 3:16 also tells us that the unlearned and unstable wrest with them to their destruction. In other words Scripture in the wrong hands can be a deadly weapon (just look at Jim Jones, David Koresh, etc). Who is the believer to trust for a valid interpretation of the Scriptures?Paul says of scripture that it is theopneustos—God-breathed in the passage that you cited,
2 Tim 3:16—Peter says that God-breathed word was neither a matter of one’s own private interpretation, nor a matter of the acting of one’s own human will in bringing it about, but a matter of the will of God as the Spirit of God directed them both to speak and to write it down
(2 Pet 1:20-21).
What more do you want?
What can I say, Keikiolu? In Jn 10:28, Jesus says, “My sheep hear my voice, and I know them, and they follow me;” the verb here is a "present, active, indicative,” ie., a continuous state of hearing/understanding; and, its person is singular, and therefore, exclusive, intimate, and personal; there can be no error for His sheep.I shall restate:
If there is no way to inerrantly interpret an inerrant text (or any other piece of inerrant information) then the inerrancy of said text is a moot property of that text, as error will ALWAYS creep in via the errant interpretation.
We actually agree, in essence, though not in location.
I don’t remember saying that; if you would refer me to a post number I’ll take a look.You say that every person CAN (not necessarily WILL) inerrantly interpret scripture with the assistance of the Holy Spirit.
Yes, they do.Catholics say that the only person authorized to interpret, so as to make a final decision, inerrantly (in the realms of doctrine and morals) is the Pope with (name removed by moderator)ut of the Magisterium (if he so chooses) with the help of the Holy Spirit.
That is one way to look at it.Your “body of faith” is such that there is no “ultimate decision maker” where each atomic (Adamic?) person CAN (not necessarily will) be a “Pope/Magisterium”.
That is a definition of “hell” to me,… and perhaps other Catholics as well.
Not at all.I don’t mind looking foolish, as long as my foolishness is due to my honest error.
Do you mind looking foolish to others who think you foolish for your heartfelt beliefs?
I apologize for coming on too strongly, but I believe this person was being extremely disingenuous in their post. How else could I confront this person if not personally. I didn’t exactly attack the person but the desingenuous response.The Christian-like charity level in your posts has dropped drastically. You are being rude and un-christian in your writings. You can disagree all you want. We can accept that. We can carry on a dialogue and disagree using logic and Biblical scriptures, etc. and still maintain the kind of personal caring that Christ commanded.
When people lower themselves to this kind of personal attacks it usually means that they are losing the argument.
If you don’t want to give that impression, then please write reasonably ***without ***personal attacks on Catholics (both individually and as a group).
Of course one must first possess the Holy Spirit before he can even attempt to accurately interpret Scripture (see 1 Cor. 1:12-13 contrasted with verse 14). But simply possessing the Holy Spirit, of course, does not guarantee that one will interpret accurately.You say that every person CAN (not necessarily WILL) inerrantly interpret scripture with the assistance of the Holy Spirit.
Therefore you, on your part, must assume that every Pope (and member of the Magisterium) possesses the Holy Spirit simply because the man occupies that lofty position.Catholics say that the only person authorized to interpret, so as to make a final decision, inerrantly (in the realms of doctrine and morals) is the Pope with (name removed by moderator)ut of the Magisterium (if he so chooses) with the help of the Holy Spirit.
Your whole line of reasoning here is filtered through your established tradition. In other words, a non-Scriptural idea that within the Body of Christ there is suppose to exist an appointed, infallible, intpreter of Scripture. But such a notion does not originate from within the Scriptures, but from within Vatican walls and from there proclaimed as binding tradition.Your “body of faith” is such that there is no “ultimate decision maker” where each atomic (Adamic?) person CAN (not necessarily will) be a “Pope/Magisterium”.
Of course it is. Because to defy any part of established RC tradition, including the infallibility of its exalted “Vicar of Christ” would brand you a heretic, and if not followed by recantation you are in danger of excommunication, and if excommunicated you are in danger of eternal damnation. In other words, they’ve got you by the proverbial _ _ _ _ _.That is a definition of “hell” to me,… and perhaps other Catholics as well.
You guys keep dodging the whole point of this thread. The key word in your quote from PBXVI is “read.” However, any interpretation of the Bible must be filtered through the established tradition of your church. You may “read” it, but you may not privately interpret it. You have no authority.Pope Benedict XVI has told us (again) that we are supposed to read the Bible.
And Peter wrote that nearly 2,000 years ago; there is nothing new under the sun, and unfortunately, others are out there who will act-out similar scenarios in the name of Christ.The Scriptures are God-breathed, but 2 Peter 3:16 also tells us that the unlearned and unstable wrest with them to their destruction. In other words Scripture in the wrong hands can be a deadly weapon (just look at Jim Jones, David Koresh, etc).
Couldn’t you load that question a bit more?Who is the believer to trust for a valid interpretation of the Scriptures?
Apophasis, I understand that you don’t like what Deb said but she was being most sincere and thought her posts through. For the most part, I agree with her and have applauded her in her writing. I understand that you disagree with her. Heck, you and I disagree.I apologize for coming on too strongly, but I believe this person was being extremely disingenuous in their post. How else could I confront this person if not personally. I didn’t exactly attack the person but the desingenuous response.
But I’ll try to keep the tone down. I hope you will rebuke fellow Catholics when they do it to me or others. That rarely ever happens; the scoldings are usually one-sided.

First of all I don’t agree with your sweeping statement. But none of the above claim within its denomination an ultimate teaching authority. But if any individual who belongs to one of those denominations puts undue emphasis on certain “pet” doctrines and filters their interpretation of Scripture through them, then there is the risk of arriving at a faulty interpretation. Point is, one must come to the study table empty handed in order to learn what the Scriptures themselves teach.I have news for you. Everybody reads the Scripture through the lens of their own traditions. Lutherans read Scripture through Lutheran tradition, Presbyterians read Scripture through Presbyterian tradition, Baptists read Scripture through Baptist tradition, and so on.
If she’d never read verses in the Bible which mention baptism, then I guarantee she’d never actually studied the BIble. She merely accepted what she was told by others. Even still, just pointing out verses that mention baptism in Scripture doesn’t necessarily prove its necessity for salvation. If she now accepted the “necessity” doctrine simply because someone pointed out certain verses to the contrary, then she is no better off than she was before.I recall reading a post from someone who had been a Prebyterian. She didn’t believe Baptism was necessary until a Christian of another Protestant denom showed her verses that supported the necessity of Baptism. She was surprised that she never saw that in Scripture before. This was because she read Scripture through Presbyterian beliefs and was unable to see it.
These set themselves up as its ultimate authority. Those who join these cults (for whatever reason) choose to blindly follow their teaching authority. That’s why they’re called cults and cult followers. They’re not at all interested in an accurate interpretation of Scripture, they’re not even that interested in Scripture.There are exceptions to the rule of course, but these are the folks that usually start their own sects- Joseph Smith, Charles Taze Rusell, Ellen G. White, David Koresh, etc.
No, Apophasis, that was in response to someone asking us rather sarcastically if we even need to **own **a Bible. The premise to that post (as it seems to me) was a sarcastic crack about us not even needing to own a Bible, let alone read it. As if we didn’t even need to read the Bible.You guys keep dodging the whole point of this thread. The key word in your quote from PBXVI is “read.” However, any interpretation of the Bible must be filtered through the established tradition of your church. You may “read” it, but you may not privately interpret it. You have no authority.