st_felicity:
It isn’t a “second chance”–Jesus’ redemption of mankind was always “part of the plan”. Redemption, I guess, isn’t part of the plan for angels. Remember–angels are much more equipped than we humans to make the right choice–they live in the presence of God!
Words like ’ redemption,salvation,grace ect’ never really entered the vocabulary of this Catholic growing up and even when I did hear it from the firebrand evangelicals I knew enough to know it was for scoring some political point .I quite understand the American tendency to shudder at any presumed attack on ‘free will’ as anything other than a gift from God but this mixing of secular law with Spiritual precepts by the original deists is too grounded in the logic of men with no real heart while Apostolic Christianity is rich in symbolism .
I don’t know why Catholics are Not irritated by this constant noise generated by Christians who make a nuisance of themselves by making everything literal even when it is not required theologically and rationally to do so.My work as representative of Christ and Christianity is to untangle an enormous fiction that is in place to support a science/religion divide and those who insist on literal interpretations are not helping matters nor are those who insist on the divide as legit.
I use Dionysius quite a bit but historically he always carries a lot of weight among Catholics just like Paul.Most of the conceptual divisions of ‘angels’ would have emerged from Dionysius as a symbolical guide to Divine matters and while it is indulged that angels may be considered in corporeal terms,you are 30 years old and should at least know enough to drop the imagery that belongs to childhood.
“Wherefore that first institution of the sacred rites, judging it worthy of a supermundane copy of the Celestial Hierarchies, gave us our most holy hierarchy, and described that spiritual Hierarchy in material terms and in various compositions of forms so that we might be led, each according to his capacity, from the most holy imagery to formless, unific, elevative principles and assimilations. For the mind can by no means be directed to the spiritual presentation and contemplation of the Celestial Hierarchies unless it use the material guidance suited to it, accounting those beauties which are seen to be images of the hidden beauty, the sweet incense a symbol of spiritual dispensations, and the earthly lights a figure of the immaterial enlightenment. Similarly the details of the sacred teaching correspond to the feast of contemplation in the soul, while the ranks of order on earth reflect the Divine Concord and the disposition of the Heavenly Orders. The receiving of the most holy Eucharist symbolizes our participation of Jesus; and everything else delivered in a supermundane manner to Celestial Natures is given to us in symbols.”
esoteric.msu.edu/VolumeII/CelestialHierarchy.html
As for free will in ‘choosing God’ it is possible to prepare the ground but when the gift of God emerges a person will know that by no effort of his own can that ultimate gift be bestowed other than by God.
“who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.”