F
fhansen
Guest
You make some good points but I think you’re missing our point. From the catholic perspective, privation of God is the ultimate evil. Creations’ purpose is to come to know and love God-not because He’s an egoist but rather because, while we are, He’s not- He really is that GREAT and the only final satisfaction for the pain in us all. God wants creation to freely come to this knowledge and apparently the evil which can result from that kind of freedom-resulting in wheat growing alongside of tares, is worth it in the end. And Jesus apostles, BTW, ended up so completely turned towards God that all but one died martyrs deaths to proclaim his kingdom.You don’t know-you have no idea-of the magnitude of the glory and love of God.Are you in some sort of denial?
Everyone knows that all those angels were already in heaven, in the direct presence of their designer and that beatific vision you mention. Yet they “fell.”
This god designer’s presence and the beatific vision you mention didn’t prevent a fall even in heaven. That’s why they are called fallen angels.
So I’m still at a loss to understand how someone can hold that being diseased, “fallen” in Christian religious parlance, is not the norm, whether it be in a heaven or not. There is simply no Christian religious setting where it has not occurred. Even your savior was betrayed by his own followers.
We have evil in a heaven, evil in an Eden, and evil in the gospel stories. There is no evidence that leads a Christian person to either hope or believe that evil will end after some final judgment. Religion and evil seem bound up as one.
So I think that accounting for disease and the infirmities that befall us is something that can only occur outside of a Christian religious setting.