C
ConstantLearner
Guest
Mothers testify for their sons in courtrooms every day, and many are believed. Most people do not discount their testimony.We know that his Mother, not surprisingly, was never included in an account of the witnesses. Why not? Well, because no one is going to believe a mother’s testimony concerning her son. It is dismissed as biased, out of hand. It is reasonable that she was not a witness.
What did the interaction between Jesus and Mary Magdalene consist of? He asked her to alert the disciples, etc.
Do you really think if HIS OWN MOTHER, who the disciples knew well and loved, and, I assume trusted, had given them the SAME message, they would have said, “Oh, come on, Mary. It’s just your emotions talking.” Of course not. She would have been believed, incredible as it was to them, probably more than Mary Magdalene was. I’m sure they knew the BV to be a truth-teller. Your post makes her sound like a hysteric, which she cannot have even remotely been, having had the fortitude to stand at the foot of the Cross from beginning to end.
The Bible doesn’t tell us every detail, but on this question (who was first) the Bible does give us an answer. Jesus appeared to Mary Magdalene first. Mark’s gospel tells us that in no uncertain terms, as has been stated by @Dovekin. If Mark can’t be believed about this, his whole gospel becomes suspect as do the authors who relied on Mark, at least in part.
Gospel of Mark 16:1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. 2 And very early on the first day of the week, they come to the tomb when the sun was risen.
You’re not Jewish. Perhaps you don’t know that the women could not have purchased spices to anoint the body on the Sabbath. Personally, I would not have expected a mother to prepare her own son’s body for burial, though doubtless the BV could have handled it, and no doubt did kiss him goodbye (customary) after he was taken from the Cross. I do not find her absence suspect at all. Mary would have been at home, in mourning, receiving the consolation of friends and relatives, as was the custom, for the first seven days. (The immediate family did not leave the house for seven days.) What is the point of placing her where Jewish custom, and the Bible, tells us she would not have been?
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