tm21 wrote: To better understand your position, what do you think Jesus’ relationship with the Father is?
That’s the crux of the matter - the delineating factor. Judaism considers incarnation or anyone proclaiming to be a “god” as blasphemous, as an affront against the Creator. Historically, Christianity has a similar condemnation for those Jews that deny Jesus is the Christ, the Messiah.
Throughout history, and even in the Bible, we see numerous individuals, including Moses, Elijah, and many others, working many miracles through the hand of the Creator. We don’t generally consider these individuals “divine”. So, the real question is at what point does a miracle worker become divinity, or a “son of God”?
Interestingly, in Judaism, there are quite a few Jewish “saints” with many, many miraculous wonders attributed to the Creator working through them.
Could you be more specific please?
The Church is no longer Jewish in language, religious customs, liturgy, calendar, etc. There are vestiges of Judaism in the Church if you look closely, but much has been removed. It is believed by some that this was done for a more universal appeal. Rules of Mosaic law were lightened and in some cases, disregarded altogether.
The calendar is important as many significant religious dates during the year are tied to the calendar, including the weekly timing of the Sabbath. We appear to have diverged from the calendar that would have been used when Christ lived. Why the divergence?
Catholics (and 99.0% of all Christians) celebrate Sunday as the new Sabbath because it has always been celebrated since biblical times on the 8th day…
The earliest Christians who were Jews would have rested from Friday at sundown to all day Saturday until sundown. They would then gather on Sunday for what would be considered the earliest forms of what we refer to as the “Mass”.
The seventh day is clearly outlined as the day of the Sabbath in both the Ten Commandments as well as in the Old Testament. This was Mosaic law, much of which we disregard as Christians to - my opinion - to our detriment.
If it is an offense then God would have been guilty of commanding idolatry when he told the Hebrews to construct in the inner sanctuary two huge gold plated Cherubim
The cherubim would only be visible by the High Priest once a year. The rest of the year it would have been behind a curtain and unseen. Laity from what I gather were not allowed even on the inside of the Temple.
I only question what I view to be - personal opinion - excessive use of statuary. The Carthusians seem to be least succumbing in this regard.