F
fhansen
Guest
Just to throw this in. The Council of Trent carefully addressed the variety of ideas floating around with the Reformation. The anathemas were the language of a very non-ecumenical period, but were meant to convey the idea of shunning the holder of these views. Not relevant at this point, while the teachings themselves are:OddBird:
The judgment of sin has passed. John 5:24 clearly tells us that sin’s penalty was nailed to the cross. In that sense, Jesus became sin for us when He died. We will be judged, but not for sin’s penalty if we have received Christ through new birth.hank you.
There’s still a missing link for me. You believe judgment to be about inheritance and that we will judged by our works – how does that not involve sin ?
Canon 11.
If anyone says that men are justified either by the sole imputation of the justice of Christ or by the sole remission of sins, to the exclusion of the grace and the charity which is poured forth in their hearts by the Holy Ghost,[116] and remains in them, or also that the grace by which we are justified is only the good will of God, let him be anathema.
Canon 12.
If anyone says that justifying faith is nothing else than confidence in divine mercy,[117] which remits sins for Christ’s sake, or that it is this confidence alone that justifies us, let him be anathema.
Canon 19.
If anyone says that nothing besides faith is commanded in the Gospel, that other things are indifferent, neither commanded nor forbidden, but free; or that the ten commandments in no way pertain to Christians, let him be anathema.
Canon 20.
If anyone says that a man who is justified and however perfect is not bound to observe the commandments of God and the Church, but only to believe,[122] as if the Gospel were a bare and absolute promise of eternal life without the condition of observing the commandments, let him be anathema.
Canon 24.
If anyone says that the justice received is not preserved and also not increased before God through good works,[125] but that those works are merely the fruits and signs of justification obtained, but not the cause of its increase, let him be anathema.
Canon 26.
If anyone says that the just ought not for the good works done in God[127] to expect and hope for an eternal reward from God through His mercy and the merit of Jesus Christ, if by doing well and by keeping the divine commandments they persevere to the end,[128 [MATT 24:13]] let him be anathema.
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