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Needy1
Guest
Well, probably, God did give them a spirit that would possibly chose to do murde by the free will. If not, they came from devil I guess.
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Because people exist and most people do things. Some people do something awful, like kill someone.Why do murderers etc exists?
Because people can die, and we know of various ways a person can die. Sometimes a person decides to use that knowledge to help bring about those conditions for another person.How can murder happen?
Why not just get to the point: You’re struggling with the problem of evil.I think the existence of them, murderers, are contradicting against Christians beliefs. How can the creation of the loving God murder the another creation of the loving God?
Why did God allow them to become like them?
If God didn’t permit our will to go awry, it wouldn’t be free will. So the core is really: Why did God choose to give us free will?They can exercise their free will to try to commit murder, but why doesn’t God thwart them?
Free will doesn’t mean that something you don’t want to happen to you doesn’t happen to you.Why do free will of the victims got ignored?
Intent and action are two different things. The latter is generally a result of the former, but the former does not always lead to the latter.The attempted murderer can still be punished by God for his intent, but the intended victim is spared.
I agree, it is incumbent upon human beings to struggle with the problem of evil.Who does not? And no one, not even the most educated philosopher or theologian, or the apologist can give a satisfactory answer to that question.
Without trying to figure out if you’re using “constructor” to mean the programmer or the component within the class, this analogy only works if:For a constructor the idea of “ free will is a bug ”, not a feature. No sane constructor will create a system, where the “whim” of one of the components can destroy what the constructor intended.
I never denied that, but if something is within the scope of possibility, but we are consistently held back from it by God, then we are no longer choosing to obey but doing so by force.We all have a certain about of freedom, which is always curtailed to some extent.
Again, free will does not mean that nothing ever happens to a person that they don’t desire. Circumstances and actions are two completely different things.However, the “free will” of the strong attacker goes on unimpeded, while the free will of the weak victim is not allowed to come to fruition.
I never said anyone didn’t. I just find the phrasing here to not really be effective at getting at the problem.Who does not?
One might begin by reading the Gospels, John in particular.Of course I have never seen or heard Jesus’ explanation for the "problem of evil.
I am curious why you would think that Jesus’ explanation for the problem of evil would be counterproductive to this task. After all, the explanation and the directive of the great commission come from the same person!But you seem to forget that one of the tasks left to you by Jesus is to go out into the world and spread the “good news” to everyone.
For some people it does. Some are not pre-occupied with such philosophical details.That would require a thorough and detailed explanation of how to reconcile God’s alleged omnimax attributes with the existing evil.
Actually, that is not the best answer, and I agree, it is unconvincing.The best they can say that it is a “mystery”, and that is not an argument that would convince any well-educated skeptic.
I agree. Which leaves us with the fact that God did not choose the “best way to prevent unwanted acts.”. Instead, He allowed us free will, such that there are unwanted consequences (like murder exists) because love is freedom, and prevention of choice is not ultimately freedom or love.The best way to prevent unwanted actions is make sure that no one wants, wishes, desires or wills to perform those acts.
It may be for you, but God’s plan for humanity is a loving relationship, not a "game " of “Prevention”.Prevention is the aim of the “game”.
Our freedom is not unlimited, it has boundaries. And no, true freedom does not include compulsion.God could create a world with unlimited freedom and without any sin.
Or, create the tree, tell them not to eat from it, then allow them to have the consequences of their own choice.If you happen to believe the story of the Genesis to be literally precise, then the question of the “original sin” sin could be solved in three elegant ways: “1) do not create that ‘darned’ tree, or 2) do not forbid to eat from it or 3) create everyone directly into heaven.”
Herein lies the problem. There is a fundamental logical contradiction between love that sets the object free, and creating slaves/puppets who are not able to choose the wrong.can create anything and everything as long as there is no logical contradiction in the creating parameters
You seem to have misunderstood the “working of the system”.To create an inferior solution where some “entity” within the created world can disrupt working of the system is contradicted by the “omnimax” creator’s attributes.
The original objection was that the existence of people who murder contradicts Catholicism. In that case, going as abstract as possible doesn’t really do anything, as a series of conditions have already been put into place.Actually, what I presented in not an analogy, but an abstract formulation of the question.
And, as far as we are concerned, He did. But if we have no capacity to choose or reject Him, then we don’t really have free will as far as the matter is concerned. All the sin comes from the fact that we chose to reject Him. So while it is absolutely possible that we would have never chosen to sin, that is frankly not the reality we ended up with.To have zillions of human beings, all of whom have unlimited freedom and yet, not one of them would wish to commit any “sins” is logically possible , so God could create a world with unlimited freedom and without any sin.
Catholics aren’t required to, and as far as I know, most don’t, so the point seems a bit moot.If you happen to believe the story of the Genesis to be literally precise
“Why do murderers exist?”What is wrong with it?
I think you are right. When using human standards of “optimal” and applying them to God, there will always be a gap. Human beings are incapable of grasping the breadth and depth of God’s love.Which lead to this world, with all its consequences. To purposefully create a sub-optimal solution, when an optimal one is possible is NOT the sign of “love”.
Indeed not. If there were, then He would not have created humanity in this state! This is the state He desires for us.There is no contradiction having free creatures who never want to choose wrong, who choose to love freely, in every instance.
I can accept that God’s actions have not met your human criteria for what is optimal.To be able to choose an optimal solution and then NOT choosing to implement it is the sign of indifference - at best.
Ok. Those of us who have accepted what God has revealed, over and above human logic, will see it differently. God’s desire will be fulfilled, without coercion.The only logical corollary is that God did NOT want everyone to be with him. If reality contradicts the hypothesis, then the hypothesis MUST be discarded.
I agree. And since I disagree with your assertions, there is little point in investing any effort into the task.No matter how hard you try, you cannot explain away this.
@Needy1If there is no God we all are going to die and presumably cease to exist. Murder would just be a part of life.
We’re animals after all.
CatechismWhy do murderers etc exists? How can murder happen?
How to deal with the reality of current world, which is cruel, when you’re having catholic beliefs?
I think the existence of them, murderers, are contradicting against Christians beliefs. How can the creation of the loving God murder the another creation of the loving God?
Why did God allow them to become like them? How did they want to become murderer, by fresh, or by spirit?
1731 Freedom is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one’s own responsibility. By free will one shapes one’s own life. Human freedom is a force for growth and maturity in truth and goodness; it attains its perfection when directed toward God, our beatitude.
1732 As long as freedom has not bound itself definitively to its ultimate good which is God, there is the possibility of choosing between good and evil , and thus of growing in perfection or of failing and sinning. This freedom characterizes properly human acts. It is the basis of praise or blame, merit or reproach.
Forgive them God for they know not what they do.17,250 gruesome murders happened in the USA last year.